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The Forgotten Centuries draws together seventeen essays in which historians, archaeologists, and anthropologists attempt for the first time to account for approximately two centuries that are virtually missing from the history of a large portion of the American South. Using the chronicles of the Spanish soldiers and adventurers, the contributors survey the emergence and character of the chiefdoms of the Southeast. In addition, they offer new scholarly interpretations of the expeditions of Lucas Vasquez de Ayllon from 1521 to 1526, Panfilo de Narvaez in 1528, and most particularly Hernando de Soto in 1539-43, as well as several expeditions conducted between 1597 and 1628. The essays in this volume address three other connected topics. Describing some of the major chiefdoms--Apalachee, the "Oconee" Province, Cofitachequi, and Coosa--the essays undertake to lay bare the social principles by which they operated. They also explore the major forces of structural change that were to transform the chiefdoms: disease and depopulation, the Spanish mission system, and the English deerskin and slave trades. And finally, they examine how these forces shaped the history of several subsequent southeastern Indian societies, including the Apalachees, Powhatans, Creeks, and Choctaws. These societies, the so-called native societies of the Old South, were, in fact, new ones formed in the crucible fired by the economic expansion of the early modern world.
In The Divided Dominion, Ethan A. Schmidt examines the social struggle that created Bacon's Rebellion, focusing on the role of class antagonism in fostering violence toward native people in seventeenth-century Virginia. This provocative volume places a dispute among Virginians over the permissibility of eradicating Native Americans for land at the forefront in understanding this pivotal event. Myriad internal and external factors drove Virginians to interpret their disputes with one another increasingly along class lines. The decades-long tripartite struggle among elite whites, non-elite whites, and Native Americans resulted in the development of mutually beneficial economic and political relationships between elites and Native Americans. When these relationships culminated in the granting of rights—equal to those of non-elite white colonists—to Native Americans, the elites crossed a line and non-elite anger boiled over. A call for the annihilation of all Indians in Virginia united different non-elite white factions and molded them in widespread social rebellion. The Divided Dominion places Indian policy at the heart of Bacon's Rebellion, revealing the complex mix of social, cultural, and racial forces that collided in Virginia in 1676. This new analysis will interest students and scholars of colonial and Native American history.
Within the general structure-and-process theme of this compendium, the authors have focused on either intrasite problems (those dealing with the formation and structure of a site, type of site, or type of feature) or intersite problems (those dealing with behavioral organization and process as developed from comparative site data). These papers, from a broad range of specialists, present a comprehensive study of southeastern archaeology.
Ten scholars whose specialties range from ethnohistory to remote sensing and lithic analysis to bioarchaeology chronicle changes in the way prehistory in the Southeast has been studied since the 19th century. Each brings to the task the particular perspective of his or her own subdiscipline in this multifaceted overview of the history of archaeology in a region that has had an important but variable role in the overall development of North American archaeology. Some of the specialties discussed in this book were traditionally relegated to appendixes or ignored completely in site reports more than 20 years old. Today, most are integral parts of such reports, but this integration has been hard won. Other specialties have been and will continue to be of central concern to archaeologists. Each chapter details the way changes in method can be related to changes in theory by reviewing major landmarks in the literature. As a consequence, the reader can compare the development of each subdiscipline. As the first book of this kind to deal specifically with the region, it be will valuable to archaeologists everywhere. The general reader will find the book of interest because the development of southeastern archaeology reflects trends in the development of social science as a whole. Contributors include: Jay K. Johnson, David S. Brose, Jon L. Gibson, Maria O. Smith, Patricia K. Galloway, Elizabeth J. Reitz, Kristen J. Gremillion, Ronald L. Bishop, Veletta Canouts, and W. Fredrick Limp
The moral mission archaeology set in motion by black activists in the 1960s and 1970s sought to tell the story of Americans, particularly African Americans, forgotten by the written record. Today, the archaeological study of African-American life is no longer simply an effort to capture unrecorded aspects of black history or to exhume the heritage of a neglected community. Archaeologists now recognize that one cannot fully comprehend the European colonial experience in the Americas without understanding its African counterpart. This collection of essays reflects and extends the broad spectrum of scholarship arising from this expanded definition of African-American archaeology, treating such issues as the analysis and representation of cultural identity, race, gender, and class; cultural interaction and change; relations of power and domination; and the sociopolitics of archaeological practice. "I, Too, Am America" expands African-American archaeology into an inclusive historical vision and identifies promising areas for future study.
Among the aspects of Powhatan life that Helen Rountree describes in vivid detail are hunting and agriculture, territorial claims, warfare and treatment of prisoners, physical appearance and dress, construction of houses and towns, education of youths, initiation rites, family and social structure and customs, the nature of rulers, medicine, religion, and even village games, music, and dance. Rountree’s is the first book-length treatment of this fascinating culture, which included one of the most complex political organizations in native North American and which figured prominently in early American history.
Chesapeake Prehistory is the first book in almost a century to synthesize the archaeological record of the region offering new interpretations of prehistoric lifeways. This up-to-date work presents a new type of regional archaeology that explores contemporary ideas about the nature of the past. In addition, the volume examines prehistoric culture and history of the entire region and includes supporting lists of radiocarbon assays. A unique feature is a reconstruction of the dramatic transformation of the regional landscape over the past 10-15,000 years.
The Oxford Handbook of North American Archaeology reviews the continent's first and last foragers, farmers, and great pre-Columbian civic and ceremonial centers, from Chaco Canyon to Moundville and beyond.
James River Chiefdoms explores puzzling discrepancies between the ethnohistoric and archaeological records of the Powhatan and Monacan societies Jamestown colonists met in 1607. The colonists described the coastal Powhatans and the Monacans of the James River interior in terms that evoke the anthropological notion of a chiefdom, but the Chesapeake region?s archaeological record lacks elements typically associated with complex polities.øIn an effort to account for these apparent incongruities, Martin D. Gallivan synthesizes ethnohistoric accounts with the archaeology of thirty-five Native settlements dating from A.D. 1?1610 to identify and illuminate social changes largely undetected by previous research. A comparative, quantitative analysis of residential archaeology in the James River Valley highlights a rearrangement of daily practices within Native villages between 1200 and 1500. James River villagers reorganized their domestic production, settlements, and regional interactions to create new funds of power within social settings perched between communally oriented cultural practices and exclusionary political strategies. During the early-seventeenth-century colonial encounter, Native leaders were thus positioned to employ strategies that, for a time, eclipsed communal decision-making structures in the Chesapeake.øJames River Chiefdoms presents a novel perspective on an important chapter in the history of Native peoples in eastern North America and on early colonial America. It offers an innovative interpretive approach to Native American culture history and the emergence of hierarchical political organizations in the Americas.