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"Arabian Society in the Middle Ages: Studies From The Thousand and One Nights" by Edward William Lane is a useful supplement to the 1,001 Arabian Nights volumes. Religion, demonology, the saints, magic, cosmology, literature, feasting and holidays, childhood and education, women's culture, slavery, and the ceremonies of death are all described in a concise way to allow readers to learn about this fascinating corner of the world.
DigiCat Publishing presents to you this special edition of "Arabian Society in the Middle Ages: Studies From The Thousand and One Nights" by Edward William Lane. DigiCat Publishing considers every written word to be a legacy of humankind. Every DigiCat book has been carefully reproduced for republishing in a new modern format. The books are available in print, as well as ebooks. DigiCat hopes you will treat this work with the acknowledgment and passion it deserves as a classic of world literature.
DIVIntriguing account of Islamic society as it existed during the Middle Ages describes the importance of religion, literature, festivals, education, slavery, role of women in society, and rituals observed for the dead. /div
First Published in 1995. Published a few years after the author’s death this text offers explanatory notes for his translation of The Thousand and One Nights. The editor Lane had utilized as the main basis for this the Arabic text printed at the press of Biilaq in the suburbs of Cairo established by the Pasha Muhammad 'Ali, but had enriched it by a copious commentary. Since the stories making up the Nights illustrate almost the whole gamut of public and settled domestic life in the Arab Middle Ages, from the opulent surroundings of Caliphs and Sultans to the humblest dwellings of petty tradesmen and bazaar artisans, Lane was able to construct on these foundations a remarkably detailed picture of society as it functioned in the urban centres of Mediaeval Islam.
Finally available, a high quality book of the original classic edition of Arabian Society In The Middle Ages - Studies From The Thousand And One Nights. It was previously published by other bona fide publishers, and is now, after many years, back in print. This is a new and freshly published edition of this culturally important work by Edward William Lane, which is now, at last, again available to you. Get the PDF and EPUB NOW as well. Included in your purchase you have Arabian Society In The Middle Ages - Studies From The Thousand And One Nights in EPUB AND PDF format to read on any tablet, eReader, desktop, laptop or smartphone simultaneous - Get it NOW. Enjoy this classic work today. These selected paragraphs distill the contents and give you a quick look inside Arabian Society In The Middle Ages - Studies From The Thousand And One Nights: Look inside the book: They hold, therefore, that it is criminal to attempt resistance to the will when its dictates are conformable with the laws of God and our natural consciences and prudence, and so passively to await the fulfilment of God's decrees.—The doctrine of the K?ur-án and the traditions respecting the decrees of God, or fate and destiny, appears, however, to be that they are altogether absolute and unchangeable, written in the beginning of the creation on the 'Preserved Tablet' in heaven; that God hath predestined every event and action, evil as well as good,—at the same time commanding and approving good, and forbidding and hating evil; and that the 'cancelling' mentioned in the preceding paragraph relates (as the context seems to show) to the abrogation of former scriptures or revelations, not of fate. ...Notwithstanding, however, the arguments which have been here adduced, and many others that might be added, declaring or implying the unchangeable nature of all God's decrees, I have found it to be the opinion of my own Muslim friends that God may be induced by supplication to change certain of his decrees, at least those regarding degrees of happiness or misery in this world and the next; and that such is the general opinion appears from a form of prayer which is repeated in the mosques on the eve of the middle (or fifteenth day) of the month of Shaa?bán, when it is believed that such portions of God's decrees as constitute the destinies of all living creatures for the ensuing year are confirmed and fixed.
"In many areas it breaks new ground, asks new questions, and gives a far more sophisticated, nuanced presentation of preservation and conservation issues for Egypt than I have seen elsewhere . . .. [C]overs familiar territory in a totally new manner." - Jere Bacharach, University of Washington This book argues that the historic city we know as Medieval Cairo was created in the nineteenth century by both Egyptians and Europeans against a background of four overlapping political and cultural contexts: namely, the local Egyptian, Anglo-Egyptian, Anglo-Indian, and Ottoman imperial milieux. Addressing the interrelated topics of empire, local history, religion, and transnational heritage, historian Paula Sanders shows how Cairo's architectural heritage became canonized in the nineteenth and twentieth centuries. The book also explains why and how the city assumed its characteristically Mamluk appearance and situates the activities of the European-dominated architectural preservation committee (known as the Comité) within the history of religious life in nineteenth-century Cairo. Sanders explores such varied topics as the British experience in India, the Egyptian debate over religious reform, and the influence of The Thousand and One Nights on European notions of the medieval Arab city. Offering fresh perspectives and keen historical analysis, this volume examines the unacknowledged colonial legacy that continues to inform the practice of and debates over preservation in Cairo.
In this fascinating study, Muhsin J. al-Musawi shows how deeply Islamic heritage and culture is embedded in the tales of The Thousand and One Nights (known to many as the Arabian Nights) and how this integration invites readers to make an Islamic milieu. Conservative Islam dismisses The Thousand and One Nights as facile popular literature, and liberal views disregard the rich Islamic context of the text. Approaching the text with a fresh and unbiased eye, al-Musawi reads the tales against Islamic schools of thought and theology and recovers persuasive historical evidence to reveal the cultural and religious struggle over Islam that drives the book's narrative tension and binds its seemingly fragmented stories. Written by a number of authors over a stretch of centuries, The Thousand and One Nights depicts a burgeoning, urban Islamic culture in all its variety and complexity. As al-Musawi demonstrates, the tales document their own places and periods of production, reflecting the Islamic individual's growing exposure to a number of entertainments and temptations and their conflict with the obligations of faith. Aimed at a diverse audience, these stories follow a narrative arc that begins with corruption and ends with redemption, conforming to a paradigm that concurs with the sociological and religious concerns of Islam and the Islamic state. By emphasizing Islam in his analysis of these entertaining and instructional tales, al-Musawi not only illuminates the work's consistent equation between art and life, but he also sheds light on its underlying narrative power. His study offers a brilliant portrait of medieval Islam as well, especially its social, political, and economic institutions and its unique practices of storytelling.
Regardless of social rank and religion, whether Christian, Jew, or Muslim, Arab women in the middle ages played an important role in the functioning of society. This book is a journey into their daily lives, their private spaces and public roles. First we are introduced into the women's sanctuaries, their homes, and what occurs within its realm - marriage and contraception, childbirth and childcare, culinary traditions, body and beauty rituals - providing rare insight into the rites and rituals prevalent among the different communities of the time. These women were also much present in the public arena and made important contributions in the fields of scholarship and the affairs of state. A number of them were benefactresses, poets, calligraphers, teachers and sales women. Others were singing girls, professional mourners, bath-attendants and prostitutes. How these women managed their daily affairs, both personal and professional, defined their roles in the wider spheres of society. Drawing from the Islamic traditions, as well as legal documents, historical sources and popular chronicles of the time, Guthrie's book offers an informative study of an area which remaisn relatively unexplored. 'A useful survey on Arab (mostly Muslim) women's lives in past centuries.' RJAS 'Of greatest use to educators and lecturers looking for diverse and entertaining details of various aspects of medieval Near Eastern social life.' International Journal of Middle Eastern Studies 'Reveals a broad understanding of the subject' MESA Bulletin