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This book is a most comprehensive study of the modernizing trend of political and social thought in the Arab Middle East.
'An extraordinary accomplishment that is original and thought-provoking. In the late-twentieth and early-twenty first century, during what appeared to be the hegemony of political Islamic radicalism and the authoritarian state in the Arab Middle East, Hatina masterfully reconstructs Arab liberalism and liberal political thought. Analysing in detail, liberal voices and actions by courageous public-intellectuals, they challenged the overriding authoritarianism with trenchant criticism, speaking truth to power and providing an alternative agenda for freedom of thought and speech, human rights, social equality, women's emancipation, and genuine liberal democracy. Hatina demonstrates that Arab liberalism is still a vital force in both intellectual and practical spheres, and stands to influence political life in the future.' Professor Israel Gershoni, Tel Aviv University 'A novel and stimulating approach to varieties of Liberalism which go well beyond political or economic doctrine.' Professor Jakob Skovgaard-Petersen, University of Copenhagen Combining a historical perspective that traces lines of continuity and change in Arab liberalism, an integrative discussion of cross-sectional themes, and a comparative analysis of the West, Turkey and Iran, this book seeks to enrich our knowledge of liberal thought in the Arab Middle East. In intertwining these dimensions--the historic, integrative and comparative, Arab liberal thought in the modern age responds to a tendency to overlook the significance of Middle Eastern liberalism in favour of more powerful and assertive forces embodied by authoritarian regimes and Islamic movements. The study focuses on the second half of the twentieth century and the early twenty-first century. Post-1967 liberals, as their predecessors, confronted old dilemmas, socio-economic upheavals, political instability and cultural disorientation, but also demonstrated ideological rejuvenation and provided liberal thought with new emphases and visions. Arab liberals' ongoing debates over freedom of religion, secularism, individualism, democracy and human rights were aimed at formulating of a comprehensive liberal project seeking to enact an Arab Enlightenment.
What is the relationship between thought and practice in the domains of language, literature and politics? Is thought the only standard by which to measure intellectual history? How did Arab intellectuals change and affect political, social, cultural and economic developments from the eighteenth to the twentieth centuries? This volume offers a fundamental overhaul and revival of modern Arab intellectual history. Using Hourani's Arabic Thought in the Liberal Age, 1798–1939 (Cambridge, 1962) as a starting point, it reassesses Arabic cultural production and political thought in the light of current scholarship and extends the analysis beyond Napoleon's invasion of Egypt and the outbreak of World War II. The chapters offer a mixture of broad-stroke history on the construction of 'the Muslim world', and the emergence of the rule of law and constitutionalism in the Ottoman empire, as well as case studies on individual Arab intellectuals that illuminate the transformation of modern Arabic thought.
Cutting-edge scholarship on post-war Arab intellectual history that challenges conventional thinking about authoritarianism, religion and revolution in the modern Middle East.
The provides in-depth analysis of Arab liberalism, which, although lacking public appeal and a compelling political underpinning, still sustained viability over time and remained a constant part of the Arab landscape.
Explores the many facets of Arab political thought from the nineteenth century to the present day.
Leading scholars discuss ideology and hotly contested post-structuralist theory.
An accessible and wide-ranging survey of modern Arab culture covering political, intellectual and social aspects.
This book provides a clear and authoritative introduction to the emerging Arab media industries in the context of globalization and its impacts, with a focus on publishing, press, broadcasting, cinema and new media. Through detailed discussions of the regulation and economics of these industries, the authors argue that the political, technological and cultural changes on the global media scene have resulted in the reorganization of the Arab media field. They provide striking examples of this through the particular effects on media policies, media technology and the content and genres developed for the new generation of media consumers. As part of the book's overview of the contemporary characteristics of Arab media, the authors outline the development of the role of modern Arab media from a tool of mobilizing the public to a tool of commercial and symbolic profit. Overall, the volume illustrates how the Arab region represents a unique case where the commercialization and liberalization of selected media industries has gone hand in hand with continuous state intervention and an increasing self censorship. Written for students without prior knowledge of the topic, Arab Media will be essential reading for all interested in the contemporary global media industries.
The Arab Spring began and ended with Tunisia. In a region beset by brutal repression, humanitarian disasters, and civil war, Tunisia's Jasmine Revolution alone gave way to a peaceful transition to a functioning democracy. Within four short years, Tunisians passed a progressive constitution, held fair parliamentary elections, and ushered in the country's first-ever democratically elected president. But did Tunisia simply avoid the misfortunes that befell its neighbors, or were there particular features that set the country apart and made it a special case? In Tunisia: An Arab Anomaly, Safwan M. Masri explores the factors that have shaped the country's exceptional experience. He traces Tunisia's history of reform in the realms of education, religion, and women's rights, arguing that the seeds for today's relatively liberal and democratic society were planted as far back as the middle of the nineteenth century. Masri argues that Tunisia stands out not as a model that can be replicated in other Arab countries, but rather as an anomaly, as its history of reformism set it on a separate trajectory from the rest of the region. The narrative explores notions of identity, the relationship between Islam and society, and the hegemonic role of religion in shaping educational, social, and political agendas across the Arab region. Based on interviews with dozens of experts, leaders, activists, and ordinary citizens, and a synthesis of a rich body of knowledge, Masri provides a sensitive, often personal, account that is critical for understanding not only Tunisia but also the broader Arab world.