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The Arab revolutions of 2011 were a transformative moment in the modern history of the Middle East, as people rose up against long-standing autocrats throughout the region to call for 'bread, freedom and dignity'. With the passage of time, results have been decidedly mixed, with tentative success stories like Tunisia contrasting with the emergence of even more repressive dictatorships in places like Egypt, with the backing of several Gulf states. Focusing primarily on Egypt, this book considers a relatively understudied dimension of these revolutions: the role of prominent religious scholars. While pro-revolutionary ulama have justified activism against authoritarian regimes, counter-revolutionary scholars have provided religious backing for repression, and in some cases the mass murder of unarmed protestors. Usaama al-Azami traces the public engagements and religious pronouncements of several prominent ulama in the region, including Yusuf al-Qaradawi, Ali Gomaa and Abdullah bin Bayyah, to explore their role in either championing the Arab revolutions or supporting their repression. He concludes that while a minority of noted scholars have enthusiastically endorsed the counter-revolutions, their approach is attributable less to premodern theology and more to their distinctly modern commitment to the authoritarian state.
An insider's account and analysis of the largest concentration of constitutional reform since the end of the cold war.
From a "San Francisco Chronicle" journalist comes this lively, funny, and revealing look at the little known influence of Arab and Islamic culture on America.
To heaven after the storm is Ari Hallmark's account of her encounter with the heavens. During the April 2011 tornadoes in Arab, Alabama, Ari's parents', grandparents' and cousin's lives were taken, and Ari was knocked unconscious. While her physical body was unconscious, her spirit was invited by angels to go on a journey to the heavens. This book, transcribed by grief counselor Lisa Reburn, is about Ari's journey to and from heaven. Her story is profound and beautiful and continues to awe and inspire those around her.
Samar Najm Abul Huda's translation of Ahmad ibn Yusuf al Tifaschi's study of gems. Born in 1184, Al Tifaschi first learned about gems from his father, and augmented his knowledge through readings of Aristotle, Theophrastus, and Pliny, as well as through extensive travels to mines and trading centers. In 1253, he wrote what later became known as the most 'methodical and complete' work on precious stones. Gemologists of today are still astounded by the advanced observations that Al Tifaschi made in this work.
Examining late twentieth-century autobiographical writing by Arab women novelists, poets, and artists, this essay collection explores the ways in which Arab women have portrayed and created their identities within differing social environments. The collection goes well beyond dismantling standard notions of Arab female subservience, exploring the many ways Arab women writers have learned to speak to each other, to their readers, and to the world at large. Drawing from a rich body of literature, the essays attest to the surprisingly lively and committed roles Arab women play in varied geographic regions, at home and abroad. These recent writings assess how the interplay between individual, private, ethnic identity and the collective, public, global world of politics has impacted Arab women’s rights.
This book is a comprehensive examination of the historical process of social formation that gave rise to the communal consciousness of the Arab nation and determined its sense of identity. It aims to provide a historical context for the assessment of prevailing concepts and suggests hypotheses for the development of modern Arab consciousness. The book firstly traces Arab origins and the formation of Arab societies after the emergence of Islam, assessing the perspectives and factors that shaped the rise of the Arab nation in both practical and intellectual terms. It then examines the beginning of the Arab awakening and the course of its development in the latter half of the nineteenth century and the first two decades of the twentieth, focusing on the emergence of a nationalist perspective in the development of intellectual positions on patriotism and Arabism.
The provides in-depth analysis of Arab liberalism, which, although lacking public appeal and a compelling political underpinning, still sustained viability over time and remained a constant part of the Arab landscape.