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This is the first volume of three about the life of Saint Josemaría Escrivá. He has been hailed as a pioneer in helping ordinary Christians find God in their daily lives. Moved as a teenager by footprints of a barefoot Carmelite priest in the snow, Josemaría felt called to greater generosity in the priesthood and in his struggles to build up Opus Dei during the outbreak of the Spanish Civil War. This latest biography is the most extensively researched work on his family history, childhood, adolescence, and young adulthood. The reader benefits from an enormous wealth of details in extensive notes and appendices. Accompanying them are excerpts from his correspondence, spiritual writings and testimonials from dozens of friends and acquaintances. The remarkable story continues in volumes II and III.
This second volume of the three-volume biography of St. Josemaría covers one of the most remarkable periods of his life: from the outbreak of the civil war in 1936 to his departure for Rome in 1946. In Republican Spain fierce anti-Catholic persecution led St. Josemaría to do his priestly work in secret, fully aware that if caught, he would be executed - as were 6000 other priests. This book recounts the saint's dangerous journey across the Pyrenees to the Nationalist zone, where he could exercise his priestly ministry more freely, his tireless labors to counter (with both heroic charity and determination) the slanders that threatened to overwhelm Opus Dei, and more. Here is an unforgettable picture of the saint's activity during the years of crisis that threatened to obliterate his great gift to the church: Opus Dei.
Through the lives and works of three women in colonial California, Bárbara O. Reyes examines frontier mission social spaces and their relationship to the creation of gendered colonial relations in the Californias. She explores the function of missions and missionaries in establishing hierarchies of power and in defining gendered spaces and roles, and looks at the ways that women challenged, and attempted to modify, the construction of those hierarchies, roles, and spaces. Reyes studies the criminal inquiry and depositions of Barbara Gandiaga, an Indian woman charged with conspiracy to murder two priests at her mission; the divorce petition of Eulalia Callis, the first lady of colonial California who petitioned for divorce from her adulterous governor-husband; and the testimonio of Eulalia Pérez, the head housekeeper at Mission San Gabriel who acquired a position of significant authority and responsibility but whose work has not been properly recognized. These three women's voices seem to reach across time and place, calling for additional, more complex analysis and questions: Could women have agency in the colonial Californias? Did the social structures or colonial processes in place in the frontier setting of New Spain confine or limit them in particular gendered ways? And, were gender dynamics in colonial California explicitly rigid as a result of the imperatives of the goals of colonization?