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Overview: The Salem witch hunt of 1692 represents one of the grimmest events in early American history. It is the story of innocent people caught in a web of intrigue from which they could not extricate themselves. The author, himself a descendant of one of those executed, argues masterfully that the witch hunt was driven by conspiracies of envious men intent on destroying their enemies. Sanctioned by the old guard of Puritan leaders, these men arrested two hundred people for witchcraft, twenty-eight of whom were executed or died in prison. The convergence of religious, social, political, and economic forces that sparked the accusations and trials are laid out clearly and concisely, exploring the motives and relationships of those who fanned the flames of the witch hunt. Robinson also provides a closer look at the lives of seventy-five of the people accused as witches, analyzing their places in the community and shedding light on why they were targeted.
The Salem witch trials stand as one of the infamous moments in colonial American history. More than 150 people -- primarily women -- from 24 communities were charged with witchcraft; 19 were hanged and others died in prison. This second edition continues to explore the beliefs, fears, and historical context that fueled the witch panic of 1692. In his revised introduction, Richard Godbeer offers coverage of the convulsive ergotism thesis advanced in the 1970s and a discussion of new scholarship on men who were accused of witchcraft for explicitly gendered reasons. The documents in this volume illuminate how the Puritans' worldview led them to seek a supernatural explanation for the problems vexing their community. Presented as case studies, the carefully chosen records from several specific trials offer a clear picture of the gender norms and social tensions that underlie the witchcraft accusations. New to this edition are records from the trial of Samuel Wardwell, a fortune-teller or "cunning man" whose apparent expertise made him vulnerable to suspicions of witchcraft. The book's final documents cover recantations of confessions, the aftermath of the witch hunt, and statements of regret. A chronology of the witchcraft crisis, questions for consideration, and a selected bibliography round out the book's pedagogical support.
The Witchcraft Delusion of 1692 is such an interesting resource because it was published nearly 200 years after the Salem Witch Trials, and thus it reflects the radically changed attitudes toward the Trials over that time.
Works Progress Administration created in 1935; name changed in 1939 to Work Projects Administration.
Turning an eye to a relatively unknown witchcraft trial in Stamford, Connecticut, Godbeer pens a gripping narrative that captures the mindset of colonial New England.
Award-winning historian Mary Beth Norton reexamines the Salem witch trials in this startlingly original, meticulously researched, and utterly riveting study. In 1692 the people of Massachusetts were living in fear, and not solely of satanic afflictions. Horrifyingly violent Indian attacks had all but emptied the northern frontier of settlers, and many traumatized refugees—including the main accusers of witches—had fled to communities like Salem. Meanwhile the colony’s leaders, defensive about their own failure to protect the frontier, pondered how God’s people could be suffering at the hands of savages. Struck by the similarities between what the refugees had witnessed and what the witchcraft “victims” described, many were quick to see a vast conspiracy of the Devil (in league with the French and the Indians) threatening New England on all sides. By providing this essential context to the famous events, and by casting her net well beyond the borders of Salem itself, Norton sheds new light on one of the most perplexing and fascinating periods in our history.