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From Age To Age, Great Beings Imbued With Divine Power Incarnate Into The Human Family, Shining Their Light On All Who Cross Their Paths. They Leave Behind A Memory And Influence Long Associated With Their Names, Whether Buddha, Jesus, Mohammed, Zoroaster, Etc. Others, However, Blaze Brightly For Their Brief Moments In Times Only To Have Their Legends Eradicated From The Pages Of History. Such Was The Life Of Apollonius Of Tyana First Century Miracle Worker, Aristocrat, Controversial Philosopher, And Spiritual Preceptor To Emperors And Paupers Alike. At Once Human And Divine, Apollonius Captures The Heart Of The Reader, As He Once Did The Hearts Of Kings And Plebeians Long Ago.
Miracle-workers and magicians are diffcult characters for contemporary readers of Greco-Roman narratives to comprehend and to distinguish. Hindered both by our modern definitions of "miracle" and "magic," we need to focus our attention on those ancient texts that deal with such characters and their differentiation. Two such texts, the Acts of the Apostles and Philostratus' Life of Apollonius, come from quite different religious backgrounds, but demonstrate remarkably similar subtle cultural scripts at play. A detailed investigation of the social interactions in these two narrative worlds brings these characters and their communities alive and reveals how legitimate miracle-workers were distinguished from illegitimate magicians by the Mediterranean population of the Greco-Roman world.
"In the Life of Apollonius, the Athenian author Philostratus, a sophist who lived from c.170 to c.247, tells the story of Apollonius of Tyana, a charismatic teacher and miracle worker from the first century CE who belonged to the school of Pythagoras. It is an apologetic work, in which Philostratus tries to show that Philostratus was a man with divine powers, but not a magician. He also pays attention to Apollonius' behavior as a sophist"--Publisher's website.
"In the Life of Apollonius, the Athenian author Philostratus, a sophist who lived from c.170 to c.247, tells the story of Apollonius of Tyana, a charismatic teacher and miracle worker from the first century CE who belonged to the school of Pythagoras. It is an apologetic work, in which Philostratus tries to show that Philostratus was a man with divine powers, but not a magician. He also pays attention to Apollonius' behavior as a sophist"--From publisher's website.
"A twentieth-century classic, uncannily smart, incredibly learned."--from the foreword by Bart Ehrman This book challenges traditional Christian teaching about Jesus. While his followers may have seen him as a man from heaven, preaching the good news and working miracles, Smith asserts that the truth about Jesus is more interesting and rather unsettling. The real Jesus, only barely glimpsed because of a campaign of disinformation, obfuscation, and censorship by religious authorities, was not Jesus the Son of God. In actuality he was Jesus the Magician. Smith marshals all the available evidence including, but not limited to, the Gospels. He succeeds in describing just what was said of Jesus by "outsiders," those who did not believe him. He deals in fascinating detail with the inevitable questions. What was the nature of magic? What did people at that time mean by the term "magician"? Who were the other magicians, and how did their magic compare with Jesus' works? What facts led to the general assumption that Jesus practiced magic? And, most important, was that assumption correct? The ramifications of Jesus the Magician give new meaning to the word controversial. This book recovers a vision of Jesus that two thousand years of suppression and polemic could not erase. And--what may be the central point of the debate--Jesus the Magician strips away the myths and legends that have obscured Jesus, the man who lived.
The Athenian sophist Philostratus completed a romanticised biography of Apollonius of Tyana in the second or third decade of the third century A.D. One of the most striking aspects of the presentation of this firstcentury Pythagorean sage and miracleworker in the Vita Apollonii (VA) is his role as 'politically active philosopher'. Not only does the protagonist of the VA regularly intervene in situa-tions of conflict in Greek cities and instruct their citi-zens on how they ought to live together, but he also appears in contact with Parthian and Indian kings and Roman emperors. The present study deals with this promi-nent facet of Philostratus' portrait of the Tyanean sage. There are three main issues. The first is the question of the extent to which the Apollonius tradition provided support for the image of the contacts of the protagonist of the VA with cities and monarchs. The second is consideration of how the author dealt with and elaborated these elements in his source material. The third is the question of to what extent the protagonist of the VA may be regarded as a spokesman for the explicit political views of Philostratus. In other words, the aim is to analyse the image of the protagonist of the VA as a 'politically active philosopher' as the result of the interaction between the traditions associated with a sage and miracleworker who was regarded as a representative of Pythagorean wisdom, on the one hand, and the paideia, cultural baggage and mentality of a sophist, on the other.