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This volume brings together historians of imperialism and race, travel and modernity, Islam and India, the Pacific and the Atlantic to show how a 'transnational' approach to history offers fresh insights into the past. Transnational history is a form of scholarship that has been revolutionising our understanding of history in the last decade. With a focus on interconnectedness across national borders of ideas, events, technologies and individual lives, it moves beyond the national frames of analysis that so often blinker and restrict our understanding of the past. Many of the essays also show how expertise in 'Australian history' can contribute to and benefit from new transnational approaches to history. Through an examination of such diverse subjects as film, modernity, immigration, politics and romance, Connected Worlds weaves an historical matrix which transports the reader beyond the local into a realm which re-defines the meaning of humanity in all its complexity. Contributors include Tony Ballantyne, Desley Deacon, John Fitzgerald, Patrick Wolfe and Angela Woollacott.
The author of the magnificent bestselling account of the First Fleet returns to early Sydney to tell the story of the years that followed as it's never been told before. The British plan to settle Australia was a high-risk venture. We now take it for granted that the first colony was the basis of one of the most successful nations in the world today. But in truth, the New World of the 18th century was dotted with failed colonies, and New South Wales nearly joined them. The motley crew of unruly marines and bedraggled convicts who arrived at Botany Bay in 1788 in leaky boats nearly starved to death. They could easily have been murdered by hostile locals, been overwhelmed by an attack from French or Spanish expeditions, or brought undone by the Castle Hill uprising of 1804. Yet through fortunate decisions, a few remarkably good leaders, and most of all good luck, Sydney survived and thrived. Bestselling historian David Hill tells the story of the first three decades of Britain's earliest colony in Australia in a fresh and compelling way. 'David Hill captures Australia's past in a very readable way.' The Weekly Times
The haunting story of an extraordinary Aboriginal woman. Winner of the National Biography Award 2021 Shortlisted for the Prime Minister's Award for Non-fiction 2021 'A compelling story, beautifully told' - JULIA BAIRD, author and broadcaster 'At last, a book to give Truganini the proper attention she deserves.' - GAYE SCULTHORPE, Curator of Oceania, The British Museum Cassandra Pybus's ancestors told a story of an old Aboriginal woman who would wander across their farm on Bruny Island, in south-east Tasmania, in the 1850s and 1860s. As a child, Cassandra didn't know this woman was Truganini, and that Truganini was walking over the country of her clan, the Nuenonne. For nearly seven decades, Truganini lived through a psychological and cultural shift more extreme than we can imagine. But her life was much more than a regrettable tragedy. Now Cassandra has examined the original eyewitness accounts to write Truganini's extraordinary story in full. Hardly more than a child, Truganini managed to survive the devastation of the 1820s, when the clans of south-eastern Tasmania were all but extinguished. She spent five years on a journey around Tasmania, across rugged highlands and through barely penetrable forests, with George Augustus Robinson, the self-styled missionary who was collecting the survivors to send them into exile on Flinders Island. She has become an international icon for a monumental tragedy - the so-called extinction of the original people of Tasmania. Truganini's story is inspiring and haunting - a journey through the apocalypse. 'For the first time a biographer who treats her with the insight and empathy she deserves. The result is a book of unquestionable national importance.' - PROFESSOR HENRY REYNOLDS, University of Tasmania
Found in Translation is a rich account of language and shifting cross-cultural relations on a Christian mission in northern Australia during the mid-twentieth century. It explores how translation shaped interactions between missionaries and the Anindilyakwa-speaking people of the Groote Eylandt archipelago and how each group used language to influence, evade, or engage with the other in a series of selective “mistranslations.” In particular, this work traces the Angurugu mission from its establishment by the Church Missionary Society in 1943, through Australia’s era of assimilation policy in the 1950s and 1960s, to the introduction of a self-determination policy and bilingual education in 1973. While translation has typically been an instrument of colonization, this book shows that the ambiguities it creates have given Indigenous people opportunities to reinterpret colonization’s position in their lives. Laura Rademaker combines oral history interviews with careful archival research and innovative interdisciplinary findings to present a fresh, cross-cultural perspective on Angurugu mission life. Exploring spoken language and sound, the translation of Christian scripture and songs, the imposition of English literacy, and Aboriginal singing traditions, she reveals the complexities of the encounters between the missionaries and Aboriginal people in a subtle and sophisticated analysis. Rademaker uses language as a lens, delving into issues of identity and the competition to name, own, and control. In its efforts to shape the Anindilyakwa people’s beliefs, the Church Missionary Society utilized language both by teaching English and by translating Biblical texts into the native tongue. Yet missionaries relied heavily on Anindilyakwa interpreters, whose varied translation styles and choices resulted in an unforeseen Indigenous impact on how the mission’s messages were received. From Groote Eylandt and the peculiarities of the Australian settler-colonial context, Found in Translation broadens its scope to cast light on themes common throughout Pacific mission history such as assimilation policies, cultural exchanges, and the phenomenon of colonization itself. This book will appeal to Indigenous studies scholars across the Pacific as well as scholars of Australian history, religion, linguistics, anthropology, and missiology.
The Sandhills is a nonfiction book about a famous and historic cemetery in Sydney, Australia. Excerpt: "The name Devonshire Street Cemetery could fairly be applied to those sections which faced or extended to that street, but is somewhat of a misnomer when describing the original Burial Ground, which faced Belmore Park. For lack of a better name, I and others refer to it as the "Sandhills Cemetery."
Using extraordinary Indigenous Australian art and artifacts preserved in museums across Great Britain and Ireland, the authors present a global history that entwines ancestral pasts with epochs of empire and colony leading to the contemporary moment.
In The Revival of the Anu Cult and the Nocturnal Fire Ceremony at Late Babylonian Uruk, Julia Krul offers a comprehensive study of the rise of the sky god Anu as patron deity of Uruk in the Late Babylonian period (ca. 480-100 B.C.). She reconstructs the historical development of the Anu cult, its underlying theology, and its daily rites of worship, with a particular focus on the yearly nocturnal fire ceremony at the Anu temple, the Bīt Rēš. Providing the first in-depth analysis of the ceremony, Julia Krul convincingly identifies it as a seasonal renewal festival with an important exorcistic component, but also as a reinforcement of local hierarchical relationships and the elite status of the Anu priesthood. "With this study, Krul adds significantly to the research on Babylonian temple rituals in general, providing a useful methodology and survey of secondary sources....This book offers an excellent in-depth analysis of the nocturnal fire ceremony as it could have been celebrated at Hellenistic Uruk. It forms a good starting-point for comparison with and further study of other Late Babylonian rituals from both Uruk and Babylon." - Céline Debourse, Vienna, in: Wiener Zeitschrift für die Kunde des Morgenlandes 109 (2019) "The book is essentially a commentary on a late cuneiform text from 3rd-century BCE Uruk describing a nocturnal sacrificial ritual held annually on the winter solstice (16 Tevet). The text itself is well known, having first been published by F. Thureau-Dangin in his classic work Rituels accadiens (1921), but this book is the most comprehensive far-reaching commentary on this important text, with valuable extraneous information [...]. There is much valuable data in this book regarding late Babylonian ritual practice, couched in an informative narrative." -Markham J. Geller, Journal for the Study of the Old Testament 43.5 (2019)