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Focusing on print culture and links between propagandists, typographers, and northern Europe's merchant milieu, this book investigates dispersal and suppression of religious innovation in the 1520s and expands the interpretative scope for Reformation studies beyond national, political, or religious contexts.
Modern scholars, fixated on the 'winners' in England's sixteenth- and seventeenth-century religious struggles, have too readily assumed the inevitability of Protestantism's historical triumph and have uncritically accepted the reformers' own rhetorical construction of themselves as embodiments of an authentic Englishness. Christopher Highley interrogates this narrative by examining how Catholics from the reign of Mary Tudor to the early seventeenth century contested and shaped discourses of national identity, patriotism, and Englishness. Accused by their opponents of espousing an alien religion, one orchestrated from Rome and sustained by Spain, English Catholics fought back by developing their own self-representations that emphasized how the Catholic faith was an ancient and integral part of true Englishness. After the accession of the Protestant Elizabeth, the Catholic imagining of England was mainly the project of the exiles who had left their homeland in search of religious toleration and foreign assistance. English Catholics constructed narratives of their own religious heritage and identity, however, not only in response to Protestant polemic but also as part of intra-Catholic rivalries that pitted Marian clergy against seminary priests, secular priests against Jesuits, and exiled English Catholics against their co-religionists from other parts of Britain and Ireland. Drawing on the reassessments of English Catholicism by John Bossy, Christopher Haigh, Alexandra Walsham, Michael Questier and others, Catholics Writing the Nation foregrounds the faultlines within and between the various Catholic communities of the Atlantic archipelago. Eschewing any confessional bias, Highley's book is an interdisciplinary cultural study of an important but neglected dimension of Early Modern English Catholicism. In charting the complex Catholic engagement with questions of cultural and national identity, he discusses a range of genres, texts, and documents both in print and manuscript, including ecclesiastical histories, polemical treatises, antiquarian tracts, and correspondence. His argument weaves together a rich historical narrative of people, events, and texts while also offering contextualized close readings of specific works by figures such as Edmund Campion, Robert Persons, Thomas Stapleton, and Richard Verstegan.
Table of contents
Volume 49
The reception and interpretation of the writings of St Paul in the early modern period forms the subject of this volume, from late medieval Paulinism and the beginnings of humanist biblical scholarship and interpretation, through the ways that theologians of various confessions considered Paul. Beyond the ways that theological voices construed Paul, several articles examine how Pauline texts impacted other areas of early modern life, such as political thought, the regulation of family life, and the care of the poor. Throughout, the volume makes clear the importance of Paul for all of the confessions, and denies the confessionalism of previous historiography. The chapters, written by experts in the field, offer a critical overview of current research, and introduce the major themes in Pauline interpretation in the Reformation and how they are being interpreted at the start of the 21st century. Honorable Mention Roland H. Bainton Book Prize 2010; Category Reference Works.
This volume examines the Scottish book trade from c.1500 to c.1720, looking at booksellers, bookbinders, stationers and printers and their relationship to the forces of authority. The scale of the Scottish book trade in this period was surprisingly large, consisting of over 150 printers and over 400 booksellers, but its rate of growth was not constant as it was buffeted by the winds of economic and political circumstances. It is the public, not private world of book dissemination that is examined. Emphsis is placed more on supply than on demand. It is shown that the unique qualities of the printed book, with its blend of commerce and technology on the one hand, and intellect and ideology on the other, ensured that authority - burghs, church, governemt (crown and executive) and law courts - reacted with a complex response of liberty and prohibition. So it was for all nations experiencing the arrival of printing, but Scotland had its own particular range of dynamics, a distinct Scottish tradition.
As well as presenting articles on Neo-Latin topics, the annual journal Humanistica Lovaniensia is a major source for critical editions of Neo-Latin texts with translations and commentaries. Please visit www.lup.be for the full table of contents.
First full-scale guide to the origins and development of the early printed book, and the issues associated with it.
This book provides a new perspective on book history, with essays from leading scholars showing how communities of writers, publishers and readers across early modern Europe shaped the consumption of print.
This volume collects significant new scholarship on the late mediaeval and early modern Bible, engaging with the work of theologians, the devotional needs of the laity and the shape their concerns gave to the most important book of the age.