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This is the first critical edition of Antonio Vieira's Sermon against the Dutch (1640), one of his best and most famous pieces of writing. The discovery of nine new (apograph) manuscripts and the inclusion of early Spanish translations (which are related to the previously unpublished manuscripts) as well as of old and new Portuguese editions shed a new light on the history of his sermons and point the way to a different philological approach to the work of the renowned Jesuit. The editor's introduction and commentary provide fresh insights into the language employed by Vieira and his use and interpretation of classical, historical, theological and literary sources. This edition is completed by a critical bibliography. It summarizes and adds to all previous philological research into Vieira's sermons and other work."
This volume is the first English translation and annotation of the sermons of António Vieira, a major cultural figure in the Portuguese-speaking world. Born in Lisbon in 1608, Vieira was a Jesuit who lived and worked in both Europe and Brazil in the service of the church and the Portuguese crown. His sermons are among the most renowned pieces of baroque oratory in the Portuguese language. These carefully selected sermons offer insight into Vieira's visionary thought on social and spiritual matters. In the Sermon for the Success of Portuguese Arms against the Dutch, Vieira inveighs against God for His apparent abandonment of the Portuguese and begs for divine intervention. His Sermon of St. Anthony is an allegory that addresses the inequities that he witnessed in Brazil. The Sexagesima Sermon parodies literary clichés from his time while prescribing a more effective, if harsher, style of preaching. The Sermon of the Good Thief is a rebuke to the imperial officials who used their positions for personal enrichment, and a warning to kings against complicity with corruption. Vieira's Sermon XXVII addresses African slaves and their Brazilian masters, attempting to comfort the first group in their trials and to admonish the second for their brutality. Finally, the Sermon called Arm tells the story of the relic of Francis Xavier's arm sent from India to Italy in 1614, and pays tribute to the obedience of Vieira's Jesuit predecessor.
For review see: W.W. Klooster, in Bijdragen en mededelingen betreffende de geschiedenis der Nederlanden, jrg. 112, afl. 3 (1997); p. 414-415.
Specter of Peace advances a novel historical conceptualization of peace as a process of “right ordering” that involved the careful regulation of violence, the legitimation of colonial authority, and the creation of racial and gendered hierarchies. The volume highlights the many paths of peacemaking that otherwise have hitherto gone unexplored in early American and Atlantic World scholarship and challenges historians to take peace as seriously as violence. Early American peacemaking was a productive discourse of moral ordering fundamentally concerned with regulating violence. The historicization of peace, the authors argue, can sharpen our understanding of violence, empire, and the early modern struggle for order and harmony in the colonial Americas and Atlantic World. Contributors are: Micah Alpaugh, Brendan Gillis, Mark Meuwese, Margot Minardi, Geoffrey Plank, Dylan Ruediger, Cristina Soriano and Wayne E. Lee.
The acclaimed historian demonstrates a link between climate change and social unrest across the globe during the mid-17th century. Revolutions, droughts, famines, invasions, wars, regicides, government collapses—the calamities of the mid-seventeenth century were unprecedented in both frequency and severity. The effects of what historians call the "General Crisis" extended from England to Japan and from the Russian Empire to sub-Saharan Africa and the Americas. In this meticulously researched volume, historian Geoffrey Parker presents the firsthand testimony of men and women who experienced the many political, economic, and social crises that occurred between 1618 to the late 1680s. He also incorporates the scientific evidence of climate change during this period into the narrative, offering a strikingly new understanding of the General Crisis. Changes in weather patterns, especially longer winters and cooler and wetter summers, disrupted growing seasons and destroyed harvests. This in turn brought hunger, malnutrition, and disease; and as material conditions worsened, wars, rebellions, and revolutions rocked the world.
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From the cult of Saint Anne to the devotees of the Virgin of Guadalupe, from Saint Anthony who competed with Christ for popularity in Brazil, to Jesuits who mixed freely with shamans that talked with the gods, this exciting new anthology examines the conversion of the colonized. The essays examine how New World spirits transformed into Old World saints - for example, the spirit of love transfigured into the Virgin Mary - as well as the implications of the canonization of the first American saint. Colonial Saints illustrates the complex and intimate connections among confessional life writing, canonization, and the practices of the Inquisition. There was a dynamic exchange involving local agendas, the courts in Spain and France, and, of course, Rome. This bold collection clearly shows the interplay between slavery and spirituality, conversion and control, and the links between the sacred and the political.