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A six-year research project of the Irish School of Ecumenics concerned with Christianities and sectarianism in Northern Ireland, and offering a detailed analysis of sectarian dynamics.
Racism and sectarianism makes an important contribution to the discussion on the ‘crisis of anti-racism’ in the United Kingdom. The book looks at two phenomena that are rarely examined together – racism and sectarianism. The author argues that thinking critically about sectarianism and other racisms in Northern Ireland helps to clear up some confusions regarding ‘race’ and ethnicity. Many of the prominent themes in debates on racism and anti-racism in the UK today – the role of religion, racism and ‘terrorism’, community cohesion – were central to discussions on sectarianism in Northern Ireland during the conflict and peace process. The book provides a sustained critique of the Race Relations paradigm that dominates official anti-racism and sketches out some elements of an emancipatory anti-racism.
The social and political strife in Northern Ireland is one of the longest-lived conflicts in the modern world. Yet the full story of Northern Ireland, including the peace process finally begun with the 1998 Good Friday agreement, is more expansive than the political sphere. This timely work tells the important stories of Christians who helped create the context in which the politicians were able to build a framework for reconciliation in Northern Ireland.
Rethinking Northern Ireland provides a coherent and critical account of the Northern Ireland conflict. Most writing on Northern Ireland is informed by British propaganda, unionist ideology or currently popular 'ethnic conflict' paradigm which allows analysts to wallow in a fascination with tribal loyalty. Rethinking Northern Ireland sets the record straight by reembedding the conflict in Ireland in the history of an literature on imperialism and colonialism. Written by Irish, Scottish and English women and men it includes material on neglected topics such as the role of Britain, gender, culture and sectarianism. It presents a formidable challenge to the shibboleths of contemporary debate on Northern Ireland. A just and lasting peace necessitates thorough re-evaluation and Rethinking Northern Ireland provides a stimulus to that urgent task.
Mary McAleese, Ireland's President, has a longstanding interest in many issues concerned with justice, equality, social inclusion, anti-sectarianism and reconciliation. She was a member of the Catholic Church Episcopal Delegation to the New Ireland Forum in 1984, and she was a founder member of the Irish Commission for the Prisoners Overseas. On 11 November 1997 she became the first President to come from Northern Ireland and has enjoyed a remarkably high approval rating in opinion polls. Now in paperback.
Since the end of the Cold War in the early ’90s, a multi-track approach to peacemaking has been developed by academics and practitioners to bring political and civil society leaders together from across the divide of contested societies to find ways out of the conflict. Much of the focus up to now has been given to the strategic contribution of Track II conflict analysis and problem-solving workshops. This book puts the spotlight on the role that grassroots leaders and citizens can play at Track III level in the community in building and strengthening a bottom-up approach to conflict transformation following protracted conflicts. In Part 1, the focus is on the post-conflict situation of Northern Ireland twenty years after the Belfast Good Friday Agreement. Part 2 portrays scholarly and practitioners’ perspectives and actions in communities and organizations designed to build partnerships in order to counteract the legacies of active protracted conflict. Plots the role of Track III approaches within a multi-track peacemaking pyramid in the protracted conflict and post-conflict phases of confl ict transformation. Provides case studies on how to engage community leaders in thinking together how to work with deep-seated legacies of protracted conflicts. Explores the contribution of bottom-up models to build intergroup partnerships within and between local communities. Focuses on the interface between research and practice.
"This is the untold story of Counteract, the trade union sponsored anti-sectarian unit tackling violent sectarianism in the workplace in the Northern Ireland conflict. As the death toll mounted through the 1980s key union women and men started what was planned as a campaign to support workers and became a ground-breaking facility for mediating sectarian disputes in the workplace in these violent times. A union official from Newry rang because his men were being threatened - if they collected the bins from the police station the IRA threatened violence - if they didn't the UVF had warned 'collect or else!' That was what it was like. People were shot for challenging flags at work, drivers hijacked at gun point and forced to drive bombs, taxi drivers murdered in tit-for-tat sectarian killings, and workers were forced out of jobs because of sectarian threats and intimidation. This is a hidden part of the peace process, showing the path from 'Shipyard confetti' to nuanced expressions of sectarian hostility. Counteract had supporters, like politician Mo Mowlam and actor Adrian Dunbar who presented their video. It had successes and failures but two decades later, the task remains unfinished business"--
What does religion mean to modern Ireland and what is its recent social and political history? The Oxford Handbook of Religion in Modern Ireland provides in-depth analysis of the relationships between religion, society, politics, and everyday life on the island of Ireland from 1800 to the twenty-first century. Taking a chronological and all-island approach, it explores the complex and changing role of religion both before and after partition. The handbook's thirty-two chapters address long-standing historical and political debates about religion, identity, and politics, including religion's contributions to division and violence. They also offer perspectives on how religion interacts with education, the media, law, gender and sexuality, science, literature, and memory. Whilst providing insight into how everyday religious practices have intersected with the institutional structures of Catholicism and Protestantism, the book also examines the island's increasing religious diversity, including the rise of those with 'no religion'. Written by leading scholars in the field and emerging researchers with new perspectives, this is an authoritative and up-to-date volume that offers a wide-ranging and comprehensive survey of the enduring significance of religion on the island.