Download Free Anthropology And Community In Cambodia Book in PDF and EPUB Free Download. You can read online Anthropology And Community In Cambodia and write the review.

This collection explores - in rich detail - the nature of community in rural Cambodia. It examines the debates about the ways community - or its absence - is reflected in social organization, reciprocity, religion, gender, and a shared sense of trust. It also considers questions of community in the lead-up to and the aftermath of the catastrophic Pol Pot period. The book's essays have been inspired by the life and works of the late May Ebihara, who was a pioneer in the anthropology of rural Cambodia, and who was a friend and mentor to all of the contributors to the collection. Taken as a whole, like much of Ebihara's pathbreaking work, this book deals with processes of grassroots transformation. The book also includes a bibliography of Ebihara's works, as well as an interview with her, in which she reflects on Cambodia and her career in anthropology.
This field study of organized Chinese life in Cambodia, past and present, takes its place in the growing sociological literature on the overseas Chinese and, in a sense, transcends it. For it relates its conclusions on the evolution the structure of the Cambodian Chinese community to the evidence from other overseas Chinese communities, and moves on to a comparison between overseas Chinese social organization and the organization of cities in China. Cambodia, the overseas Chinese, and traditional China all stand illuminated.
Since the civil war of the 1970s, Cambodia has suffered devastating upheavals that killed a million ' people and exiled hundreds of thousands. This book is the first to examine Cambodian culture after the ravages of the Pol Pot regime-and to bear witness to the transformation and persistence of tradition among contemporary Cambodians at home and abroad. Bringing together essays by Khmer and Western scholars in anthropology, linguistics, literature, and ethnomusicology, the volume documents the survival of a culture that many had believed lost. Individual chapters explore such topics as Buddhist belief and practice among refugees in the United States, distinctive features of modern Cambodian novels, the lessons taught by Khmer proverbs, some uses of metaphor by the Khmer Rouge regime, the state of traditional music, the recent revival of a form of traditional theater, the concept of pain in Khmer culture, changing conceptions of gender, and refugees' interpretation of American television. Together the essays map a contemporary Cambodian culture, which, for over two hundred thousand Khmers, is now firmly entwined in the social fabric of the urban West.
The first comprehensive anthropological description of the Khmer Buddhism practiced by Cambodian refugees in the United States over the past four decades. Cambodian Buddhism in the United States is the first comprehensive anthropological study of Khmer Buddhism as practiced by Khmer refugees in the United States. Based on research conducted at Khmer temples and sites throughout the country over a period of three and a half decades, Carol A. Mortland uses participant observation, open-ended interviews, life histories, and dialogues with Khmer monks and laypeople to explore the everyday practice of Khmer religion, including spirit beliefs and healing rituals. This ethnography is enriched and supplemented by the use of historical accounts, reports, memoirs, unpublished life histories, and family memorabilia painstakingly preserved by refugees. Mortland also traces the changes that Cambodians have made to religion as they struggle with the challenges of living in a new country, learning English, and supporting themselves. The beliefs and practices of Khmer Muslims and Khmer Christians in the United States are also reviewed.
A relatively new immigrant group in the United States, Cambodians arrived in large numbers only after the 1975 U.S. military withdrawal from Southeast Asia. The region's resulting volatility included Cambodia's overthrow by the brutal Khmer Rouge. The four-year reign of terror by these Communist extremists resulted in the deaths of an estimated two million Cambodians in what has become known as the "killing fields." Many early Cambodian evacuees settled in Long Beach, which today contains the largest concentration of Cambodians in the United States. Later arrivals, survivors of the Khmer Rouge trauma, were drawn to Long Beach by family and friends, jobs, the coastal climate, and access to the Port of Long Beach's Asian imports. Long Beach has since become the political, economic, and cultural center of activities influencing Cambodian culture in the diaspora as well as Cambodia itself.
May Mayko Ebihara (1934–2005) was the first American anthropologist to conduct ethnographic research in Cambodia. Svay provides a remarkably detailed picture of individual villagers and of Khmer social structure and kinship, agriculture, politics, and religion. The world Ebihara described would soon be shattered by Pol Pot's Khmer Rouge. Fifty percent of the villagers perished in the reign of terror, including those who had been Ebihara's adoptive parents and grandparents during her fieldwork. Never before published as a book, Ebihara’s dissertation served as the foundation for much of our subsequent understanding of Cambodian history, society, and politics.
This is an ethnographic examination and an appraisal of the Cambodian genocide under Pol Pot based on the author's long fieldwork in the area.
Offering a comprehensive overview of the current situation in the country, The Handbook of Contemporary Cambodia provides a broad coverage of social, cultural, political and economic development within both rural and urban contexts during the last decade. A detailed introduction places Cambodia within its global and regional frame, and the handbook is then divided into five thematic sections: Political and Economic Tensions Rural Developments Urban Conflicts Social Processes Cultural Currents The first section looks at the major political implications and tensions that have occurred in Cambodia, as well as the changing parameters of its economic profile. The handbook then highlights the major developments that are unfolding within the rural sphere, before moving on to consider how cities in Cambodia, and particularly Phnom Penh, have become primary sites of change. The fourth section covers the major processes that have shaped social understandings of the country, and how Cambodians have come to understand themselves in relation to each other and the outside world. Section five analyses the cultural dimensions of Cambodia’s current experience, and how identity comes into contact with and responds to other cultural themes. Bringing together a team of leading scholars on Cambodia, the handbook presents an understanding of how sociocultural and political economic processes in the country have evolved. It is a cutting edge and interdisciplinary resource for scholars and students of Southeast Asian Studies, as well as policymakers, sociologists and political scientists with an interest in contemporary Cambodia.
This book narrates the establishment of a cultural project in post-war Cambodia. It depicts a country at the crossroads of conflicting imaginaries, and shows, through the Centre for Khmer Studies’ story, how the neoliberal agenda of ‘northern’ academic institutions effectively constrain alternative ‘southern’ visions of development.