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Classic anthropology is Bennett''s label for the work produced by anthropologists between 1915 and 1955. In this book, Bennett criticises classic anthropology for ne glecting the contemporary world and modern societies. '
Van Middledyk's work was the first major historical study of Puerto Rico in English. Van Middledyk advanced Puerto Rican historiography by building on the works of Brau, Coll y Toste, and Acosta, and by consulting early Spanish chronicles. A librarian at the Free Public Library of San Juan, Van Middledyk possessed knowledge of and access to considerable primary source material. His history is sympathetic to the Indians and highly critical of Spanish colonial administration. Coming in the wake of American military occupation, the book sought to explain and justify control of the island by the United States.
Classic Anthropology is Bennett's label for the work produced by anthropologists during the period 1915-1955, which many believe represents the most productive era in the discipline's history. It is also one that can never be repeated, given the fact that most of anthropology's basic data - the ideas and customs of tribal peoples - have been extinguished or greatly transformed by modernization and nationalization. The book is composed of some fifteen essays. Among the issues examined are: the emergence of a functionalist viewpoint in ethnology; the difficulties of developing a theory of human behavior because of the focus on culture; the "search" for concepts of culture to serve specialized needs; the neglect of social psychology by the "culture and personality" field; how value judgments emerged, willy-nilly - or conversely, were neglected, in ethnological research; how applied anthropology was challenged by "Action Anthropology"; and how the interdisciplinary anthropology of the late 1940s was submerged in the postwar effort to return the discipline to traditionalroots. Individual anthropologists whose work is examined include, among others. Bronislaw Malinowski, Leslie Spier, Alfred Kroeber, Ralph Linton, Margaret Mead, Ruth Benedict, Clyde Kluckhohn, Gregory Bateson, and Walter Taylor.
The Blaine family was among the Pawnees forcibly removed to Indian Territory in 1874?75. By the early twentieth century, disease and starvation had wiped out nearly three-quarters of the reservation?s population. Government boarding schools refused to teach Pawnee customs and language, and many Pawnees found themselves without a community when their promised land was allotted to individuals and the rest sold as "surplus" to white settlers. ø Where did the Blaine family find the resilience to cope with the continual assault on their dignity and way of life? In Some Things Are Not Forgotten, Martha Royce Blaine reveals the strengths of character and culture that enabled them to persevere during the reservation years. ø Many memorable figures emerge: Wichita and Effie Blaine, anguished over the deaths of two young sons and driven to embrace the Ghost Dance; John Box, whose persistent attempts to farm the white man?s way are shattered in one disastrous moment by a tornado; James G. Blaine, an aspiring ballplayer whose mysterious death in jail ends his bid to join the Chicago White Sox. We also meet the young, educated James Murie, striding a conflict-ridden path between the Pawnee and white worlds. Perhaps most unforgettable are the childhood memories of Garland Blaine, the late husband of the author, who became head chief of the Pawnees in 1964.
First published in 1954, Robert H. Lowie's Indians of the Plains surveys in a lucid and concise fashion the history and culture of the Indian tribes between the Mississippi and the Rocky Mountains. The author visited various tribes from 1906 to 1931, observing them carefully, participating in their lifeways, studying their languages, and listening to their legends and tales. After a half century of study, Lowie wrote this book, praised by anthropologists as the synthesis of a lifetime's work. A preface by Raymond J. DeMallie situates the book in the history of American anthropology and describes information and changes in interpretation that have emerged since Indians of the Plains first appeared.
Nel 1990 si tenne a Roma il XVI Congresso del I.A.H.R. che ebbe come tema la nozione di "religione". Venne particolarmente analizzato l'uso di tale termine da parte degli studiosi di lingua europea nei rapporti con le culture non europee e viceversa.
This volume examines the commensal politics of early states and empires and offers a comparative perspective on how food and feasting have figured in the political calculus of archaic states in both the Old and New Worlds. It provides a cross-cultural and comparative analysis for scholars and graduate students concerned with the archaeology of complex societies, the anthropology of food and feasting, ancient statecraft, archaeological approaches to micro-political processes, and the social interpretation of prehistoric pottery.