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"One of the first great events in Christian history was the Council of Nicaea in 325 AD, convened to organize Christian sects and beliefs into a unified doctrine. The great Christian clergymen who wrote before this famous event are referred to as the Ante-Nicenes and the Apostolic Fathers, and their writings are collected here in a ten-volume set. The Ante-Nicenes lived so close to the time of Christ that their interpretations of the New Testament are considered more authentic than modern voices. But they are also real and flawed men, who are more like their fellow Christians than they are like the Apostles, making their words echo in the ears of spiritual seekers. In Volume I of the 10-volume collected works of the Ante-Nicenes first published between 1885 and 1896, readers will find the writings of: Clement of Rome, the fourth pope, who was supposedly martyred by being tied to an anchor and tossed overboard Mathetes, an anonymous writer considered the first Christian apologist Polycarp, a Christian bishop who was stabbed to death after he failed to burn at the stake Ignatius, a student of John the Apostle, who was Bishop of Antioch before he was killed Barnabas, an anonymous writer given the name of Saint Barnabas Papias, author of Interpretations of the Sayings of the Lord, a textbook on quotes from Jesus Justin Martyr, a Christian apologist and accomplished philosopher, and Irenaeus, disciple of Polycarp, apologist, and bishop of Lugdunum."
This Elibron Classics title is a reprint of the original edition published by T. & T. Clark, 1870, Edinburgh
A nuanced study of early Christian exegesis Miriam DeCock analyzes four important early Christian treatments of the Gospel of John, including commentaries by Origen and Cyril from the Alexandrian tradition and the homilies of John Chrysostom and the commentary of Theodore of Mopsuestia, which represent Antiochian traditions. DeCock maintains that the traditional distinction between nonliteral and literal interpretations in these two early Christian centers remains helpful despite recent challenges to the paradigm. She argues that a major and abiding distinction between the two schools lies in the manner in which Alexandrian and Antiochian authors apply the gospel text to their respective communities. DeCock demonstrates that the Antiochenes find primarily literal moral examples and doctrinal teachings in John's Gospel, whereas the Alexandrians find both these and nonliteral teachings concerning the immediate situation of the church and of its individual members. Features An examination of each author's interpretations of a selection of texts Focused explorations of John 2; 4; and 9-11 in early Christian exegesis A study of early literal non-literal interpretations of John's Gospel
One of the earliest troubadours, Marcabru was a remarkable artist and entertainer, and a figure of crucial importance to the development of the European courtly lyric. His blistering attacks on contemporary court society reveal an intellectual insider's view of the clash between clerical morality and the emerging secular ethics of love and courtesy. His fervent, often acerbic engagement with contemporary events also provides a unique southern perspective on political upheavals and crusading movements in twelfth-century Occitania and northern Spain. This new critical edition, the first for nearly 100 years, makes his complete corpus accessible to a wide readership, supplying translations, full critical apparatus, and copious textual notes, with a substantial glossary of Marcabru's extraordinarily inventive vocabulary. The introduction supplies historical information, discussion of the poet's language, and an analysis of the manuscript transmission. It also raises fresh issues of troubadour versification techniques in this formative period, and engages in a new way with the current debate about editorial methodology and medieval textual criticism. Leaflet blurb - see AN]
Philip Schaff’s classic work colloquially known as Early Church Fathers, is an invaluable resource filled with the primary documents, and early theological building blocks for the Christian Church. Comprised of 38 volumes it is broken into three parts, the Ante-Nicene Fathers, and Nicene and Post-Nicene Fathers, First and Second Series.
The book reflects on the life and work of a significant poet, public figure, and influential commentator of the cultural, social, and political history of Greece post-World War II: Manolis Anagnostakis (1925–2005). It considers his oeuvre in relation to the work of his peers and to traditions of writing, both Greek and non-Greek, as it challenges the assumptions and determinations of his critics. The volume explores the author’s sustained reflection on what it is poetry “does,” if anything, and how it goes about this at different historical moments. It does so through the framework of his political and social perspectives as well as against principles of committed action, above all, to leftist ideas and movements. For Anagnostakis is vitally important for thinking about the relation of politics to poetics and the complex, and in some quarters contradictory, relation of leftist politics and the travails of (euro)communism to poetry and literature. This analysis, therefore, coincides with the larger questioning of the role for the Left post-1989. The volume focuses not only on the poet’s canonical poetry up to 1971, but also on the period of his subsequent, self-imposed “silence” and his other “meta-poetic” writings after that date. Two of Anagnostakis’s previously unavailable late collections and a posthumously published interview with the poet appear here in English translation for the very first time. Coming but a few years after the poet’s death in 2005, this rare book-length study of a single Greek poet (other than Cavafy) features articles by leading critics from the American academy. Like Anagnostakis’s own work, these contributions represent a diverse range of approaches and voices: at turns essayistic, impressionistic, and creative, and, at others, scholarly, punctilious, and critical.