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Politics, while always an integral part of the daily life in the South, took on a new level of importance after the Civil War. Today, political strategists view the South as an essential region to cultivate if political hopefuls are to have a chance of winning elections at the national level. Although operating within the context of a secular government, American politics is decidedly marked by a Christian influence. In the mostly Protestant South, religion and politics have long been nearly inextricable. Politics and Religion in the White South skillfully examines the powerful role that religious considerations and influence have played in American political discourse. This collection of thirteen essays from prominent historians and political scientists explores the intersection in the South of religion, politics, race relations, and southern culture from post–Civil War America to the present, when the Religious Right has exercised a profound impact on the course of politics in the region as well as the nation. The authors examine issues such as religious attitudes about race on the Jim Crow South; Billy Graham’s influence on the civil rights movement; political activism and the Southern Baptist Convention; and Dorothy Tilly, a white Methodist woman, and her contributions as a civil rights reformer during the 1940s and 1950s. The volume also considers the issue of whether southerners felt it was their sacred duty to prevent American society from moving away from its Christian origins toward a new, secular identity and how this perceived God-given responsibility was reflected in the work of southern political and church leaders. By analyzing the vital relationship between religion and politics in the region where their connection is strongest and most evident, Politics and Religion in the White South offers insight into the conservatism of the South and the role that religion has played in maintaining its social and cultural traditionalism.
A prizewinning historian pens this biography of C.L. Franklin, the greatest African-American preacher of his generation, father of Aretha, and civil rights pioneer.
Issue for 1909 includes the annual report of the American Baptist Missionary Union; for 1909-40 include the annual reports of the American Baptist Home Mission Society and the American Baptist Publication Society; for 1910-40 of the American Baptist Foreign Mission Society and the Woman's American Baptist Home Mission Society; for 1912-40 of the American Baptist Historical Society; for 1914-40 of the Woman's Baptist Foreign Missionary Society and the Woman's Baptist Foreign Missionary Society of the West, which merged in 1915 to form the Woman's American Baptist Foreign Mission Society.
Issue for 1909 includes the annual report of the American Baptist Missionary Union; for 1909-40 include the annual reports of the American Baptist Home Mission Society and the American Baptist Publication Society; for 1910-40 of the American Baptist Foreign Mission Society and the Woman's American Baptist Home Mission Society; for 1912-40 of the American Baptist Historical Society; for 1914-40 of the Woman's Baptist Foreign Missionary Society and the Woman's Baptist Foreign Missionary Society of the West, which merged in 1915 to form the Woman's American Baptist Foreign Mission Society.
This first-of-its-kind biography tells the story of Rev. James Page, who rose from slavery in the nineteenth century to become a religious and political leader among African Americans as well as an international spokesperson for the cause of racial equality. Winner of the Rembert Patrick Award by The Florida Historical Society, Florida Non-Fiction Book Award by the Florida Book Awards, Harry T. and Harrietter V. Moore Award by the Florida Historical Society James Page spent the majority of his life enslaved—during which time he experienced the death of his free father, witnessed his mother and brother being sold on the auction block, and was forcibly moved 700 miles south from Richmond, VA, to Tallahassee, FL, by his enslaver, John Parkhill. Page would go on to become Parkhill's chief aide on his plantation and, unusually, a religious leader who was widely respected by enslaved men and women as well as by white clergy, educators, and politicians. Rare for enslaved people at the time, Page was literate—and left behind ten letters that focused on his philosophy as an enslaved preacher and, later, as a free minister, educator, politician, and social justice advocate. In Father James Page, Larry Eugene Rivers presents Page as a complex, conflicted man: neither a nonthreatening, accommodationist mouthpiece for white supremacy nor a calculating schemer fomenting rebellion. Rivers emphasizes Page's agency in pursuing a religious vocation, in seeking to exhibit "manliness" in the face of chattel slavery, and in pushing back against the overwhelming power of his enslaver. Post-emancipation, Page continued to preach and to advocate for black self-determination and independence through black land ownership, political participation, and business ownership. The church he founded—Bethel Missionary Baptist Church in Tallahassee—would go on to be a major political force not only during Reconstruction but through today. Based upon numerous archival sources and personal papers, as well as an in-depth interview of James Page and a reflection on his life by a contemporary, this deeply researched book brings to light a fascinating life filled with contradictions concerning gender, education, and the social interaction between the races. Rivers' biography of Page is an important addition, and corrective, to our understanding of black spirituality and religion, political organizing, and civic engagement.