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This volume explores the relationship between language and political power in the Age of Extremes. Topics include leadership cults under Stalin and Mussolini, depictions of enemies, secret diary-writing under Nazism, and the defence strategies of Soviet party members and Gestapo prisoners.
Johannes Loos (1826-1906) was the son of Georg Wilhelm Loos (b.1792) and Maria Elizabetha Eckelmann (1795-1830) of Guntersblum. She was the daughter of Johann Friedrich Eckelmann of Guntersblum. Johannes married Jacobine Kuhn (1827-1891) at Waldülversheim, near Guntersblum. They emigrated to America in 1854 with his brother Adam Loos. Johannes settled north of Milwaukee, Wisconsin in the Kettle Moraine country and Adam Loos settled at Belleville, Illinois. Johannes was a descendant of Velten Loos (1535-1586) of Guntersblum, near Oppenheim in Rhein-Hessen, Germany. Several generations of ancestors and descendants are given.
Captures the magic and beauty of the Olympic Games.
Today's moviegoers and critics generally consider some Hollywood products--even some blockbusters--to be legitimate works of art. But during the first half century of motion pictures very few Americans would have thought to call an American movie "art." Up through the 1950s, American movies were regarded as a form of popular, even lower-class, entertainment. By the 1960s and 1970s, however, viewers were regularly judging Hollywood films by artistic criteria previously applied only to high art forms. In Hollywood Highbrow, Shyon Baumann for the first time tells how social and cultural forces radically changed the public's perceptions of American movies just as those forces were radically changing the movies themselves. The development in the United States of an appreciation of film as an art was, Baumann shows, the product of large changes in Hollywood and American society as a whole. With the postwar rise of television, American movie audiences shrank dramatically and Hollywood responded by appealing to richer and more educated viewers. Around the same time, European ideas about the director as artist, an easing of censorship, and the development of art-house cinemas, film festivals, and the academic field of film studies encouraged the idea that some American movies--and not just European ones--deserved to be considered art.