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Prof. Ette is a graduate of Methodist Secondary School, Nto Ndang, Ikot Ekpene and the College of Education Uyo in Nigeria. He obtained the Bachelor of Science degree from the University of Tennessee at Chattanooga before enrolling in theological studies at Emory University in Atlanta, GA where he obtained the M.Div. degree. He did further graduate work in Gerontology at Georgia State University in Atlanta, Georgia and at Portland State University in Portland, Oregon where he obtained both the MSW and the Ph.D degrees. He has worked in the area of mental health and in various community projects. Dr. Ette is an ordained pastor and has served several Methodist and Baptist churches in the Pacific Northwest region of the United States. His research and writing interests are in the areas of immigration, community development, spirituality and culture. He is currently a professor of Social Work at Northwest Nazarene University in Nampa, Idaho, USA.
Africans in America come from different regions of the continent; they speak different languages and are from different faith traditions. Nigerian Immigrants in the United States: Race, Identity, and Acculturation attempts to generate an interest in the study of African immigrants by looking at issues of settlement and adjustment of Nigerians in the United States. The literature is scanty about this group of immigrants and little is known about their motivations for moving to the United States and the issues that they face. The book therefore seeks to contribute to the immigration literature and knowledge base as well as document the African narrative showing the flight of Nigerians to the United States. The book further seeks to shine a light on the lives of these transplants as they settle into a new society. It describes those Nigerians who decided on their own to live permanently in the United States, reviewing the social circumstances and behaviors of immigrants from Nigeria, and noting the stressors that affect successful integration and adjustment. The book explores the factors that contribute to the adaptation and integration of Nigerian immigrants living in some metropolitan areas of the United States and asks: how do the immigrants themselves interpret their experiences in a new society? In an attempt to answer this question, others are generated such as: Who are these Nigerians that have left their homeland? What has been their experience and how has this experience shaped them and their understanding of the immigration process? Lastly, it asks what we can learn from this experience. Employing the study of this population through the method of phenomenology, Nigerian Immigrants in the United States leads the reader to understand the experience of being different in America from the immigrants' perspectives and to see the experience through their eyes. Those who work with Nigerian immigrants will find this book insightful and revealing.
The book - which was originally published by Kluwer in 2004 - is a collection of scholarly papers focusing on the role of spirituality and ethics in renewing the contemporary management praxis. The basic argument is that a more inclusive, holistic and peaceful approach to management is needed if business and political leaders are to uplift the environmentally degrading and socially disintegrating world of our age. The book uses diverse value-perspectives (Hindu, Catholic, Buddhist, and Humanist) and a variety of disciplines (philosophy, ethics, management studies, psychology, and organizational sciences) to extend traditional reflections on corporate purpose and focuses on a self-referential organizational-existential search for meaning, identity and success.
The volume draws from René Devisch’s encounters with groups in southsaharan Africa, primarily. The author had the privilege to immerse himself, around the clock, in the Yakaphones’ activities and thoughts in southwest DR Congo from 1972 to 1974, and intermittently in Kinshasa’s shanty towns, from 1986 to 2003. The author first examines what sparked his choice to come to Congo, and then to pursue research among the Yakaphones in the borderland with Angola. He then invites us to follow the trajectory of his plural anthropological view on today’s multicentric world. It leads us to his praise for honorary doctor Jean-Marc Ela’s work. He then examines the proletarian outbursts of violence that rocked Congo’s major cities in 1991 and 1993. These can be read as a settling of scores with the disillusioning colonial and missionary modernisation, along with president Mobutu’s millenarian Popular Movement of the Revolution. Furthermore, after considering the morose reduction of a major Yaka dancing mask into a mere museum-bound curio in Antwerp, the book unravels the Yakaphones’ perspectives on spirits and sorcery’s threat. It also analyses their commitment to classical Bantu-African healing cults, along with their parallel consulting physicians and healers. By sharing the Yakaphones’ life-world, the analysis highlights their body-group-world weave, interlaced by the principle of co-resonance. A phenomenological and perspectivist look unfolds the local actors’ views, thereby disclosing the Bantu-African genius and setting for a major reversal of perspectives. Indeed, seeing 'here' from 'there' allows the author to uncover some alienating dynamics at work in his native Belgian Flemish-speaking culture. To better grasp the realm of life beyond the speakable and factual reasoning, the approach occasionally turns to the later Lacan’s focus on the unconscious desire, the body and its affects. The book addresses students and researchers in the humanities and, more broadly, all those immersed in the heat of the encounter with the culturally different.
Part I. Musical Learning. Introduction to Music Psychology ; Development ; Motivation ; Practice -- Part II. Musical Skills. Learning and Remembering Musical Works ; Expressing and Interpreting ; Composing and Improvising ; Managing Performance Anxiety -- Part III. Musical Roles. The Performer ; The Teacher ; The Listener ; The User.
Acknowledgements p. ix 1 Introduction p. 1 2 Islam: Beliefs, History and Rituals p. 13 3 From Studying Islam to Studying Muslims p. 31 4 Studying Muslims in the West: Before and After September 11 p. 53 5 From the Exotic to the Familiar: Anamneses of Fieldwork among Muslims p. 71 6 Beyond the Stereotype: Challenges in Understanding Muslim Identities p. 89 7 The Ummah Paradox p. 103 8 The Dynamics of Gender in Islam p. 117 9 Conclusion p. 139 Glossary p. 147 References p. 151 Index p. 173
From the legendary author of Things Fall Apart—a long-awaited memoir of coming of age in a fragile new nation, and its destruction in a tragic civil war For more than forty years, Chinua Achebe maintained a considered silence on the events of the Nigerian civil war, also known as the Biafran War, of 1967–1970, addressing them only obliquely through his poetry. Decades in the making, There Was a Country is a towering account of one of modern Africa’s most disastrous events, from a writer whose words and courage left an enduring stamp on world literature. A marriage of history and memoir, vivid firsthand observation and decades of research and reflection, There Was a Country is a work whose wisdom and compassion remind us of Chinua Achebe’s place as one of the great literary and moral voices of our age.
A provocative and thoroughly researched inquiry into what we find beautiful and why, skewering the myth that the pursuit of beauty is a learned behavior. In Survival of the Prettiest, Nancy Etcoff, a faculty member at Harvard Medical School and a practicing psychologist at Massachusetts General Hospital, argues that beauty is neither a cultural construction, an invention of the fashion industry, nor a backlash against feminism—it’s in our biology. Beauty, she explains, is an essential and ineradicable part of human nature that is revered and ferociously pursued in nearly every civilization—and for good reason. Those features to which we are most attracted are often signals of fertility and fecundity. When seen in the context of a Darwinian struggle for survival, our sometimes extreme attempts to attain beauty—both to become beautiful ourselves and to acquire an attractive partner—suddenly become much more understandable. Moreover, if we understand how the desire for beauty is innate, then we can begin to work in our own interests, and not just the interests of our genetic tendencies.