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Prof. Ette is a graduate of Methodist Secondary School, Nto Ndang, Ikot Ekpene and the College of Education Uyo in Nigeria. He obtained the Bachelor of Science degree from the University of Tennessee at Chattanooga before enrolling in theological studies at Emory University in Atlanta, GA where he obtained the M.Div. degree. He did further graduate work in Gerontology at Georgia State University in Atlanta, Georgia and at Portland State University in Portland, Oregon where he obtained both the MSW and the Ph.D degrees. He has worked in the area of mental health and in various community projects. Dr. Ette is an ordained pastor and has served several Methodist and Baptist churches in the Pacific Northwest region of the United States. His research and writing interests are in the areas of immigration, community development, spirituality and culture. He is currently a professor of Social Work at Northwest Nazarene University in Nampa, Idaho, USA.
The book captures the metaphysical foundation of the Ika Annang People in Ika Local Government Area of Akwa Ibom State, Nigeria. The aim is to educate scholars on the various metaphysical principles of Annang Philosophy towards the growth and development of African Philosophy.
Summa Philosophica is a comprehensive, succinct and afro-affirmative introduction to philosophy and logic, motivated by the spirit of ensophisation (impartation of wisdom).
This book introduces students to the history and philosophy of the natural sciences. The book examines major topics in the history and philosophy of science, including, among others, the meaning, nature, goal and method of science; the meaning, nature and goal of philosophy of science; the problems of induction and causation and the inductive reasoning as the primary logic of science. The book also examines positivism, logical positivism and the analytic philosophical tradition,falsificationism of Karl Popper within the context of his grand philosophy of critical rationalism, methodology of scientific research programme of Imre Lakatos, scientific revolution of Thomas Kuhn, methodological anarchism of Paul Feyerabend, the history of the Western sciences and the philosophical issues associated with them. The origin theories of the universe and, by implication, of man, are also analysed here in perspective. Issues on the environment, its sustainability and renewability are sufficiently adumbrated in this book.
Acculturative Stress and Change in Nigerian Society argues that, in the aftermath of European domination and colonial rule, African struggle and the relationships between social groups in Africa can be traced to the legacy of colonialism as well as events in the post-colonial struggle of domination by the elites. This book locates ethnic conflict in Nigeria not only in the colonial history, but in the attitude and practices of the political elites. Using the Annang of Nigeria as a case study, the book traces their history and struggle for ethnic identity and recognition from pre-colonial times to the post-civil war period. It further argues that colonialism destroyed the Annang identity but the struggle for power following colonialism has also raised other problems. What happened to the Annang represents an example that was repeated all over Africa. The author maintains that what is happening among the Annang is symptomatic of the African struggle. This book moves beyond the usual discussion of the effects of colonialism in the continent which views the modern state as a monolithic whole. It presents as a real-life example of the effects of colonialism and power relationships in the post-independent continent, and therefore, a window through which to see the African problems in modern times. The African elites who took power from the colonialists simply continued policies that did not promote growth and development. It further argues that specific actions and policies in the pre- and post-colonial period contributed to where the continent is today.
This book is an account of murder and politics in Africa, and an historical ethnography of southern Annang communities during the colonial period. Its narrative leads to events between 1945 and 1948 when the imperial gaze of police, press and politicians was focused on a series of mysterious deaths in south-eastern Nigeria attributed to the 'man-leopard society'. These murder mysteries, reported as the 'biggest, strangest murder hunt in the world', were not just forensic but also related to the broad historical impact of commercial, Christian and colonial aid relations on Annang society.
This work begins by presenting a brief history of origin of Ejagham people. It then goes on to record in some details the different cultural forms that make up cultural identity of Ejagham communityOban people. The book treats cultural practices around birth, marriage, initiation, death, etc. It also looks at cultural arts such as legends, fables, proverbs, dances, and masquerades. This work attempts to show that some of cultural forms such as fables and proverbs do hold deep meanings and lessons for today.