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To ascertain, however, anything reliable about it is one of the most difficult of undertakings. Such an enquiry being Common to many topics—I mean, an enquiry into the essence, and what each thing is—it might seem to some that one definite procedure were available for all things of which we wished to know the essence; as there is demonstration for the accidental properties of things. So we should have to discover what is this one method. But if there is no one method for determining what an essence is, our enquiry becomes decidedly more difficult, and we shall have to find a procedure for each case in particular. If, on the other hand, it is clear that either demonstration, or division, or some such process is to be employed, there are still many queries and uncertainties to which answers must be found. For the principles in different subject matters are different, for instance in the case of numbers and surfaces. Aeterna Press
Aristotle's De Anima was the first systematic philosophical account of the soul, which serves to explain the functioning of all mortal living things. In his commentary, Ronald Polansky argues that the work is far more structured and systematic than previously supposed.
Aristotle's philosophy of mind has recently attracted renewed attention and respect from philosophers. This volume brings together outstanding new essays on De Anima by a distinguished international group of contributors including, in this paperback efdition, a new essay by Myles Burnyeat. The essays form a running commentary on the work, covering such topics as the relation between body and soul, sense-perception, imagination, memory, desire, and thought. the authors, writing with philosophical subtlety and wide-ranging scholarship, present the philosophical substance of Aristotle's views to the modern reader. they locate their interpretations firmly within the context of Aristotle's thought as a whole.
Mark Ryden returns with an incredible gallery of creatures From his Snow Yak to his very personal interpretation of the California bear, for more than 20 years Mark Ryden has populated an incredible "pop surrealist" bestiary of half-animal, half-plush creatures. Freely inspired by the Rushton toys that enjoyed their heyday in America in the '60s and '70s, these creatures are now the object of a cult worship among fans of the artist, and are one of his marks of distinction in the world of contemporary art. This book reveals the details and backgrounds of the new paintings Mark Ryden has created for his 2020 show at Emmanuel Perrotin's gallery in Shanghai, organized in collaboration with Kasmin Gallery, but also some of his most iconic master-pieces showcasing yaks and others creatures of his own mythology. With a statement from the artist and an essay by Linda Tesner, this pink book will become an instant classic for the lovers of contemporary art and surrealism.
Aristotle's De Anima has a claim to be the first systematic treatment of issues in the philosophy of mind, and also to be one of the greatest works on the subject. This volume provides an accurate translation of Books II and III, together with some sections of Book I; particular attention has been given to the translation of difficult terms, to help the student of philosophy who does not know Greek. A brief Introduction discusses Aristotle's approach to his subject, while the Notes provide a continuous philosophical commentary on the text. Since the original publication of this volume, Aristotle's philosophy of mind has been the focus of lively scholarly debate; for this revised edition, Christopher Shields has added a substantial review of this recent work, together with a new bibliography.
Over millennia, across the seven seterras of Aligaea, twelve women--the Anima--develop powers akin to apex predators. Along with their bestial strength and speed, they inherit the Task to restore ecological Order to the world. Yet fulfilling the Task seems improbable as the Imperium spreads a plague of ecocide and despotism across the land, ushering in the apocalypse with its infectious Disorder. Stout and smart Freda Johansson leaves behind a promising career, love, and community to seek the red-capped mushroom capable of turning her into the final Anima. Whether its plant magic or free will guiding her from emerald forests to austere peaks, she doesn't care. She only needs to find the mushroom before the Imperial Forces can seal the catastrophic fate of the planet. The sacred balance of Life depends on the birth of the Anima--but even then, she must chose to own her powers as both woman and wild beast.
Cover -- Title -- Copyright -- Dedication -- CONTENTS -- Acknowledgements -- A Note on the Text -- Introduction -- 1 Ernest Hemingway's Francis Macomber in "God's Country"--2 The Anima's Many Faces in Henry Rider Haggard's She -- 3 The Anima and Psychic Fragmentation in Olive Schreiner's The Story of an African Farm -- 4 "The Reality of the Singular": Anima and Unus Mundus in Laurens van der Post's A Story Like the Wind and A Far-Off Place -- 5 "We are All Sailors": C.G. Jung's Memories, Dreams, Reflections and Doris Lessing's Briefing for a Descent into Hell -- 6 "Not a Bad Man But Not Good Either": The Anima and Individuation in J.M. Coetzee's Disgrace -- 7 "The Eyes in the Trees are Watching": The Dissociated Anima and African Agency in Barbara Kingsolver's The Poisonwood Bible -- 8 Mother is Not Supreme: The Anima and (Post)Colonial Strife in Chinua Achebe's Things Fall Apart and Nadine Gordimer's July's People -- 9 The Anima and Shadow Dynamics in Aphra Behn's Oroonoko -- Works Cited -- Index
In the 12th century the "Book of the Soul" by the philosopher Avicenna was translated from Arabic into Latin. It had an immense success among scholastic writers and deeply influenced the structure and content of many psychological works of the Middle Ages. The reception of Avicenna's book is the story of cultural contact at an imipressively high intellectural level. The present volume investigates this successful reception using two approaches. The first is chronological, tracing the stages by which Avicenna's work was accepted and adapted by Latin scholars. The second is doctrinal, analyzing the fortunes of key doctrines. The sense of the original Arabic text of Avicenna is kept in mind throughout and the degree to which his original Latin interpreters succeeded in conveying it is evaluated.