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Illuminates the previously unrecognized role of Jews and Judaism in early English writing and society
This book focuses on the bilateral and multilateral relations between Britain, the 'former proprietor' and Israel, the 'successor state', during the period following their armed clash in January 1949, to Israel's withdrawal from the Gaza and the Sinai in March 1957. It highlights the formulation of foreign policy decisions in Britain and Israel; Britain's special responsibility and influence, which affected Israel's relations with neighbouring Arab states; Israel's complex policy towards Britain; Anglo-Jewry's attitude towards Israel and the distinctive relationship between Israel's embassy in London and the Jewish community.
If you are of Caucasian-European background, a magnificent bequest awaits you. It is a little known fact that Anglo-Saxon and related people of central and northwest Europe are direct genetic descendants of the ancient Israelites. Although this is not a new idea, it has been largely forgotten. This book presents powerful evidence from historical documentation, archaeology, linguistic analysis, as well as internal biblical evidence from both the Old and New Testament. The implications of this thesis will alter the way you view yourself, the Bible, and the world we live in. Anyone with an open mind will find the factual data irrefutable.
shall endeavour to comply with your request, and to give you in this Letter a few reasons for my rejection of the Anglo-Israelite theory. I can sincerely say that I am not a man delighting in controversy, and I only consent to your wish because I believe that you, like many other simple-minded Christians, are perplexed and imposed upon by the plausibilities of the supposed "Identifications," and are not able to detect the fallacies and perversions of Scripture and history upon which they are based. The theory is that the English, or British, are the descendants of the "lost" Israelites, who were carried captives by the Assyrians, under Sargon, who, it is presumed, are identical with the Saxae or Scythians, who appear as a conquering host there about the same time. Or, to quote a succinct summary of Anglo-Israel assertions from a standard work:— "The supposed historical connection of the ancestors of the English with the Lost Ten Tribes is deduced as follows: The Ten Tribes were transferred to Assyria about 720 B.C.; and simultaneously, according to Herodotus, the Scythians, including the tribe of the Saccae (or Saxae), appeared in the same district. The progenitors of the Saxons afterward passed over into Denmark—the 'mark' or country of the tribe of Dan—and thence to England. Another branch of the tribe of Dan, which remained 'in ships' (Judges v. 17), made its appearance in Ireland under the title of 'Tuatha-da-Danan.' Tephi, a descendant of the royal house of David, arrived in Ireland, according to the native legends, in 580 B.C. From her was descended Feargus More, King of Argyll, an ancestor of Queen Victoria, who thus fulfilled the prophecy that 'the line of David shall rule for ever and ever' (2 Chron. xiii. 5, xxi. 7). The Irish branch of the Danites brought with them Jacob's stone, which has always been used as the Coronation-stone of the kings of Scotland and England, and is now preserved in Westminster Abbey. Somewhat inconsistently, the prophecy that the Canaanites should trouble Israel (Numbers xxxiii. 55; Josh. xxiii. 13) is applied to the Irish. 'The land of Arzareth,' to which the Israelites were transplanted (2 Esd. xiii. 45), is identified with Ireland by dividing the former name into two parts—the former of which iserez, or 'land'; the later, Ar, or 'Ire.'"
According to Michael Barkun, many white supremacist groups of the radical right are deeply committed to the distinctive but little-recognized religious position known as Christian Identity. In Religion and the Racist Right (1994), Barkun provided the first sustained exploration of the ideological and organizational development of the Christian Identity movement. In a new chapter written for the revised edition, he traces the role of Christian Identity figures in the dramatic events of the first half of the 1990s, from the Oklahoma City bombing and the rise of the militia movement to the Freemen standoff in Montana. He also explores the government's evolving response to these challenges to the legitimacy of the state. Michael Barkun is professor of political science in the Maxwell School of Citizenship and Public Affairs at Syracuse University. He is author of several books, including Crucible of the Millennium: The Burned-over District of New York in the 1840s.
This book sets the Glorious Revolution in its full British, European and American context, and to show how fundamentally our picture of the English Revolution, as well as of the Revolutionary process of 1688-91, is now being transformed.
This book offers a new interpretation of a critical chapter in the history of the Zionist-Palestine conflict and the British Empire in the Middle East. It contends that the Balfour Declaration was one of many British propaganda policies during the World War I that were underpinned by misconceived notions of ethnicity, ethnic power and nationalism.