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This book is an attempt to present the inside story of the Telangana movement that developed due to historical reasons. The movement, in this work, has brought forward the Telangana lower class’s response to the established cultural hegemony of the Andhra linguistic elite and affluent agrarian communities who, in their perception, monopolized the political power and economic resources. The movement voices the democratic yearnings of service castes, artisans, Dalits and nomads who through their instant association with the movement expressed aspirations for their due share in political power and administrative structure. The leadership that has come from the regional elite has, however, articulated only the reasons of 'self-respect and regional autonomy'. This work brings out the two-fold character in the movement. It also gives insights into the possible need of remaking states in India in the interest of the inclusion of these social groups in political structures so that democracy might further percolate downwards. This book is co-published with Aakar Books. Print edition not for sale in South Asia (India, Sri Lanka, Nepal, Bangladesh, Pakistan and Bhutan)
This book presents the only critical study of the public life and legacy of V. S. Azariah (1874-1945), the first Indian bishop of an Anglican diocese and the most successful leader of rural conversion movements to Christianity in modern India. Harper carefully explores Bishop Azariah's work, including his attempts to redress racism and improve social conditions in India, and documents -- for the first time anywhere -- the previously unknown controversy between Bishop Azariah and the great Mahatma Gandhi.
By raising a conceptual debate on ‘New Social Movements’, Pathania examines contemporary student resistance and analyses protest methods, strategies, networks, and the role of various caste, sub-caste groups, and civil society organizations in the struggle for social justice to envision a new cultural politics. The volume also discusses student activism in the aftermath of the suicide of PhD scholar Rohith Vemula at University of Hyderabad and the Azadi (Freedom) campaign at Jawaharlal Nehru University, New Delhi. The University as a Site of Resistance scrutinizes the debate on nationalism and processes of democratization of institutional spaces.
The classical tradition in Telugu, the mellifluous language of Andhra Pradesh in southern India, is one of the richest yet least explored of all South Asian literatures. In this volume, Velcheru Narayana Rao and David Shulman have brought together mythological, religious, and secular texts by twenty major poets who wrote between the eleventh and nineteenth centuries, providing an authoritative volume overview of one of the world's most creative poetic traditions. An informative, engaging introduction fleshes out the history of Telugu literature, situating its poets in relation to significant literary themes and historical developments and discussing the relationship between Telugu and the classical literature and poetry of Sanskrit.
This volume narrates the history of Telugu Christians, a faith community located in the states of Telangana, Andhra Pradesh, and Pondicherry in southern India. A social history of a faith community, this volume analyzes how social aspirations of the community, local worldviews, and historical contingencies shaped the beliefs and practices of Telugu Christians. It relates and interprets the history of Telugu Christians chronologically from the sixteenth century until the current times. The first two chapters of the book examine the earliest encounters between the Christian message that European missionaries introduced and the local Christians. Covering three centuries, this section highlights the appropriation of the Christian message among the caste converts. Later chapters analyze the impact of Dalit conversions and women's leadership on the social fabric and theological texture of Telugu Christianity in the nineteenth and the early twentieth centuries. The book ends with a consideration of three dominant movements in the second half of the twentieth century and the early twenty-first, namely the process of Sanskritization, the influences of Pentecostalism, and those of Holiness movements on the Telugu church. In conclusion, Taneti recaps how caste and empire shaped the faith and practices of Telugu Christians.