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This work is a commentary on the passages in the Gospel of Luke in which women figure as characters and in the sayings of Jesus. These include the women of vision and spirit in the Infancy Narratives, the Galilean women who encounter Jesus, and the women empowered to serve. The method makes use of historical-critical, narrative, and feminist-liberationist approaches. This commentary is intended as a resource for students of the New Testament, pastors, seminarians, preachers, retreat directors, and Bible study groups.
In the gospel of Luke, Christ often ministers to women individually, offering them compassion and teaching them how to overcome these perennial difficulties. In this insightful and relevant Bible study, popular author Sue Edwards focuses each lesson on a specific conversation between Jesus and a woman in Luke, showing today's women how to free themselves from their struggles by replacing negative feelings and destructive behaviors with healthy attitudes and positive actions.
How should a woman read the Gospel of Luke? What can she bring from her perspective that throws new light on the text? Is her view similar to or different from her counterpart in New Testament times who listened to the same stories? And what about those women mentioned in Luke who "ministered to them"? From these perspectives, Professor Dornisch, while relying on traditional historical, cultural, and literary interpretations, breaks new ground by asking new questions of the text.
Explores how women related to Jesus Christ--and how He related to them--in the Gospel of Luke and gives meaning to the challenges faced by contemporary women. -- Back cover.
Engaging feminist hermeneutics and philosophy in addition to more traditional methods of biblical study, Salty Wives, Spirited Mothers, and Savvy Widows demonstrates and celebrates the remarkable capability and ingenuity of several women in the Gospel of Luke. While recent studies have exposed women's limited opportunities for ministry in Luke, Scott Spencer pulls the pendulum back from a negative feminist-critical pole toward a more constructive center. Granting that Luke sends somewhat "mixed messages" about women's work and status as Jesus' disciples, Spencer analyzes such women as Mary, Elizabeth, Joanna, Martha and Mary, and the infamous yet intriguing wife of Lot -- whom Jesus exhorts his followers to "remember" -- as well as the unrelentingly persistent women characters in Jesus' parables.
The third volume in this series deals with Lukan themes in feminist perspectives. The fourteeen essays from an international authorship cover a range of issues, including Imperial Masculinity, Mary and Asceticism, Martha in the Kitchen and Reading Luke 15 with Arab Chistian Women. The list of contributors includes Robert Karris, Mary Rose D'Angelo, Brigitte Kahl, Turd Karlsen Seim, Barbara Reid, Teresa Hornsby, Ben Witherington III, Esther DeBoer, Veronica Koperski, Loveday Alexander, Warren Carter, Pamela Thimmes, Carol Schersten Lahurd and Maris-Luisa Rigato. The volume also includes an introduction by the editor, and a bibloigraphy.
Jesus treatment of women with compassion and respect was proof that all are equal in Gods eyes. Participants will be encouraged and uplifted through the stories of the women who knew their Savior and His love for them. This Leader Guide is part of The Heart of Jesus study which provides women of all ages the opportunity to encounter the lives of the women we know from the Gospel of Luke and discover their own identity in the heart of Jesus. Developed for women who want to connect personal experiences with Scripture, this study highlights examples of Jesus ministry to women from the Gospel of Luke. Lessons will focus on Mary the mother of our Lord, Elizabeth, Mary Magdalene, Martha and Mary, and many more. 12 sessions
Jesus reached across cultural norms by befriending and discipling women throughout his life. The bestselling Women of the Bible: New Testament pamphlet presents portraits of 15 women, some who encountered Jesus personally, and some who served in the early Church. Some women are known by name, like Mary and Martha, while others are known by their situation, such as the "Woman at the Well." This beautiful, 14-panel pamphlet presents key events and stories for the women, plus Scripture references, locations and insights from their stories. Women of the Bible: New Testament is a concise chart that profiles women whose lives were touched by Jesus, or who served the early Church. Teachers and students alike will enjoy discovering more about the women whose lives were forever changed by Jesus. These women showed great faith and human faults; they were forgiven women, friends, disciples, and leaders in the Church. Women of the Bible: New Testament features the following women: • Mary, Mother of Jesus • Elizabeth • Mary Magdalene • Mary and Martha • Five anonymous women that Jesus encountered - • The woman with a flow of blood• The bent-over woman • The forgiven woman • The Canaanite woman • The Samaritan woman • Four women of the Apostolic Church— • Lydia • Priscilla • Phoebe • Dorcas Women of the Bible: New Testament uses a chart format to review — • Bible references for each woman's story • Date and location of the story • Key events in each woman's life • An overview of each woman's story • Insights from the story Women of the Bible: New Testament also provides— • Cultural insights about the Samaritans and the Canaanites that made Jesus'encounters with the women from these places all the more powerful. • A brief summary on the Gnostic Gospels, including the Gospel of Mary • A definition of Gnosticism • Information to correct the popular idea that Jesus and Mary Magdalene were married Here is an example from the Women of the Bible New Testament pamphlet: MARY MAGDALENE • Bible references— Luke 8:1-3; Mark 15:40-47; John 19:25; 20:1-18 • Date and location of the story—Galilee, AD 26-30 • Key events: • Belonged to the larger group of Jesus' disciples • Healed of possession by seven demons • Present at the time of Jesus' death • First to talk to the Lord after the resurrection • First disciple commissioned to tell about Jesus' resurrection Women of the Bible: New Testament makes a great women's Bible study or reference. Author: Benjamin Galan, MTS, ThM, PhD Candidate, Adjunct Professor of Old Testament Hebrew and Literature at Fuller Theological Seminary, Pasadena, CA
Much of the history of women, in religion as in other fields, is lost because it was overlooked or considered unimportant. It is therefore surprising that so many fragments of women's stories survive in the New Testament texts composed by men. Why did they include so many references to women and why are women, as a group, treated so positively by the male New Testament writers? Women in the New Testament shows how the stories of women are an integral part of the Gospel and its meaning for us. It also relays how we can respond to the challenge these women represent, whether we are men trying to understand or women trying to find our voices within the tradition of faith found in the New Testament. Chapter one discusses three women of expectant faith. Chapters two and three deal with women who are changed by Jesus. Chapter four focuses on New Testament women of influence. Chapters five and six show how women disciples spread and gave shape to the gospel message. Chapters are Women of Expectant Faith," *Women Changed by Jesus, - *More Women Changed by Jesus, - *Women of Prominence, - *Women and Discipleship, - and *More Women and Discipleship. - Mary Ann Getty-Sullivan, PhD, teaches at St. Vincent College and St. Vincent Seminary, Latrobe, Pennsylvania. She is the author of First and Second Corinthians from the Collegeville Bible Commentary series, author of the God Speaks to Us series of children's books, and editor of the Zacchaeus Studies: New Testament series published by The Liturgical Press. "
Because there are more women in the Gospel of Luke than in any other gospel, feminists have given it much attention. In this commentary, Shelly Matthews and Barbara Reid show that feminist analysis demands much more than counting the number of female characters. Feminist biblical interpretation examines how the female characters function in the narrative and also scrutinizes the workings of power with respect to empire, to anti-Judaism, and to other forms of othering. Matthews and Reid draw attention to the ambiguities of the text-both the liberative possibilities and the ways that Luke upholds the patriarchal status quo-and guide readers to empowering reading strategies.