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This book has two complementary aims: to improve our grasp of the ideas about Greek enclitics that ancient and medieval scholars have passed down to us, and to show how a close examination of these sources yields new answers to questions concerning the facts of the ancient Greek language itself. New critical editions of the most extensive surviving ancient and medieval texts on Greek enclitics, together with translations into English, lay the foundations for an improved understanding of thought on Greek enclitics in those periods. Stephanie Roussou and Philomen Probert then draw out the main doctrines and the conceptual apparatus and metaphors that were used to think and talk about enclitic accents, consider the antiquity of these ideas within the Greek grammatical tradition, and make use of both ancient and medieval sources to explore two much-debated questions about the facts of the language itself. Firstly, the Greek sources turn out to shed new light first of all on the circumstances under which enclitic ἐsτί was used and the circumstances under which non-enclitic ἔsτι appeared. Secondly, ancient and medieval evidence from several directions comes together in a way that has gone unnoticed until now, and suggests a new answer to the question of how sequences of consecutive enclitics were accented in antiquity.
This is the third volume in the series of commentaries on Early Greek Epic Fragments (EGEF III). It contains introduction, text, translation, and commentary on the Herakleia by Panyassis of Halikarnassos and on the Theseis. Two other volumes have been already published (EGEF I: Genealogical and Antiquarian Epic, De Gruyter 2017; EGEF II: Epics on Herakles: Kreophylos and Peisandros, De Gruyter 2022) and one more is to follow (EGEF IV: The Persika by Choerilos of Samos). This sub-series within TCSV aims to provide scholars and students with up-to-date commentaries on the extant fragments of early Greek epic that have not received, contrary to Cyclic epic, the attention they deserve.
This volume is a collection of articles on clitic doubling, a phenomenon that has preoccupied generative linguists since the 1980s, when its theoretical importance was noted. Clitic doubling is prevalent in the Balkan languages. However, generative studies initially dealt with its properties in Romance languages, with the Balkan patterns coming increasingly into focus. Since the mid-nineties, these patterns presented a variety of challenges to the generalisations reached on the basis of Romance, while also raising new research questions. The volume deals among other things with the following aspects of the phenomenon: its extension within and outside the Balkan Sprachbund and the observed variation; its realizational possibilities and the constraints on the status of the doubled DP (direct or indirect object, pronominal or non-pronominal); its semantics (definite, specific, presupposed, neither) and pragmatics (topic or not, D-linked or not); its temporal and locational genesis; the relationship between the clitic and its associate.
This bibliography provides an alphabetical listing of over 1500 articles, books, and dissertations that treat in some way the topic of clitics and related matters, e.g. affixes, words, word order, movement, sandhi, etc. The beginning point for the bibliographic entries is 1892, taking Jacob Wackernagel's classic work as the point of departure, and the entries cover the subsequent 100-year period. Each entury is accompanied by a series of descriptors which give an indication of the content of the item. Nearly one-third of the book is a detailed analytic index, based on the descriptors, which can aid in topical searches for relevant material. Prefatory matter includes an essay “What is a Clitic?” by Arnold M. Zwicky, a brief consideration of Wackernagel's scholarly career by Brian D. Joseph, and information on the format and use of the book itself.
This dictionary is an indispensable guide to the study of the Latin Middle Ages. It records the continuing usage of classical and late Latin in this period (6th-16th centuries), but it presents most fully the medieval developments of the language, drawing on a rich variety of printed and manuscript sources.
A History of the Greek Language is a kaleidoscopic collection of ideas on the development of the Greek language through the centuries of its existence.
The accent of many Greek words has long been considered arbitrary, but amid this inconsistency Philomen Probert discovers some striking features that give clues to the prehistory of the accent system. As well as giving a better understanding of the history of Greek accentuation, this study yields insights into aspects of Indo-European accentuation and into the effects of word frequency on language change.
Although Apollonius of Rhodes' extraordinary epic poem on the Argonauts' quest for the Golden Fleece has begun to get the attention it deserves, it still is not well known to many readers and scholars. This book explores the poem's relation to the conditions of its writing in third century BCE Alexandria, where a multicultural environment transformed the Greeks' understanding of themselves and the world. Apollonius uses the resources of the imagination - the myth of the Argonauts' voyage and their encounters with other peoples - to probe the expanded possibilities and the anxieties opened up when definitions of Hellenism and boundaries between Greeks and others were exposed to question. Central to this concern with definitions is the poem's representation of space. Thalmann uses spatial theories from cultural geography and anthropology to argue that the Argo's itinerary defines space from a Greek perspective that is at the same time qualified. Its limits are exposed, and the signs with which the Argonauts mark space by their passage preserve the stories of their complex interactions with non-Greeks. The book closely considers many episodes in the narrative with regard to the Argonauts' redefinition of space and the implications of their actions for the Greeks' situation in Egypt, and it ends by considering Alexandria itself as a space that accommodated both Greek and Egyptian cultures.