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An anthology of 70 short stories by writers of African descent. The authors are from Europe and the Americas (about half of them from the United States), and they include Alice Walker, Hal Bennett and John Edgar Wideman.
A powerful examination of soulful journeys made to recover memory and recuperate stolen pasts in the face of unspeakable histories. Survivors of the Armenian Genocide of 1915 took refuge across the globe. Traumatized by unspeakable brutalities, the idea of returning to their homeland was unthinkable. But decades later, some children and grandchildren felt compelled to travel back, having heard stories of family wholeness in beloved homes and of cherished ancestral towns and villages once in Ottoman Armenia, today in the Republic of Turkey. Hoping to satisfy spiritual yearnings, this new generation called themselves pilgrims—and their journeys, pilgrimages. Carel Bertram joined scores of these pilgrims on over a dozen pilgrimages, and amassed accounts from hundreds more who made these journeys. In telling their stories, A House in the Homeland documents how pilgrims encountered the ancestral house, village, or town as both real and metaphorical centerpieces of family history. Bertram recounts the moving, restorative connections pilgrims made, and illuminates how the ancestral house, as a spiritual place, offers an opening to a wellspring of humanity in sites that might otherwise be defined solely by tragic loss. As an exploration of the powerful links between memory and place, house and homeland, rupture and continuity, these Armenian stories reflect the resilience of diaspora in the face of the savage reaches of trauma, separation, and exile in ways that each of us, whatever our history, can recognize.
Culture and institutions.
True ghost stories written in 1892 by Irishman, Henry Frith, reproduced with a biographical notice of Frith and notes on the associated buildings, viz, Hinton Ampner Manor, Alresford, Hampshire; Watton Priory (or Abbey), between Lockington and Cranswick, Driffield, Yorkshire; Ewshott House (or Itchell), Crondall, near Farnham, Hampshire; Denton Hall (or House), Newcastle, Northumberland; Ashley Hall, Bowdon, Cheshire; Birchen Bower House, Hollinwood, Birchen, Lancashire; Burton Agnes Hall, Kilham, Bridlington, Yorkshire; Berry-Pomeroy Castle, Devon; Calverley Hall, Yorkshire; Glamis Castle, Angus, Scotland; Littlecote Hall, Hungerford, Berks; Raynham Castle, Norfolk; Cortachy Castle, Forfarshire.
Originally published in 2000, this second edition was first published in 2010. This is a discussion of the relationship between one group of Singapore Chinese and their ancestral village in Fujian in China. It explores the various reasons why the Singapore Chinese continue to want to maintain ties with their ancestral village and how they go about reproducing Chinese culture (in the form of ancestor worship and religion) in the village milieu in China. It further explores the reasons why the Singapore Chinese feel morally obliged to assist their ancestral village in village reconstruction (providing financial contributions to infrastructure development such as the buildings of roads, bridges, schools, hospitals) and to help with small scale industrial and retail activities. Related to this is how the village cadres and teenagers, through various strategies, managed to encourage the Singapore Chinese to revisit their ancestral village and help with village reconstruction, thereby creating a moral economy. The main argument here concerns the desire of the Singapore Chinese to maintain a cultural identity and lineage continuity with their ancestral home. Ethnographically, this anthropological study examines two groups of Chinese separated by historical and geographical space, and their coming together to re-establish their cultural identity through various cultural and economic activities. At the theoretical level, it seeks to add a new dimension to the study of Chinese transnationalism and diaspora studies.
Kuah explores the centrality of ancestors and ancestor worship of the Chinese in the Diaspora Chinese and China universes. Building on the original work and book on “Rebuilding the Ancestral Village: Singaporeans in China”, this book goes beyond the premise of remaking the ancestral home. Ancestor worship and the ancestors, together with selected cultural practices, constitute an important aspect of the broad Chinese culture shared by these two groups of Chinese and leads to the making of a collaborative cultural basin. This book takes the audience on an ancestor worship journey to uncover the complexity of ancestors and ancestral souls crossing transnational spaces, their choices of ancestral soul homes, the significance of the lineage ancestral house and the engagement of women through food offering contesting patriarchy. It also explores the increasing role of the Mainland Chinese state in appropriating ancestor and ancestor worship as a cultural icon and during the Qingming festival as a socio-moral capital and cultural bridge to foster closer ties with the Diaspora Chinese in its attempt to bring them into its “Chinese civilizational polity”. The book also takes the audience on a photographic journey to visually experience the various rituals and the vibrancy of the ritual performances conducted during the different stage from pre-communal to communal ancestor worship. An essential read for scholars of Chinese society and religion, Chinese migration and diaspora studies.
Old-House Journal is the original magazine devoted to restoring and preserving old houses. For more than 35 years, our mission has been to help old-house owners repair, restore, update, and decorate buildings of every age and architectural style. Each issue explores hands-on restoration techniques, practical architectural guidelines, historical overviews, and homeowner stories--all in a trusted, authoritative voice.
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