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In recent peace initiative (a common word) in Muslim-Christian relations, emphasis on the way forward between Islam and Christianity has been a frantic call to "love of God and love of neighbor." This call, argued in this book, provokes rival and parallel logic in the concepts of monotheism between Christian religious leaders and scholars on the one hand and Islamic religious leaders and scholars on the other. Using in places the framework of critical discourse analysis (CDA), the author analyzes some text extracts from a common word in order to expose the underlying problems of ideologies, dichotomies, identity constructions, and orthodoxy claims that are associated with the Islamic Tawhid and Christian Trinity. Drawing from various conferences and workshops convened by both religious communities as well as some social scientist insights, this book finds authentic communication in Muslim-Christian relations grounded in recognition and acceptance of the differences between Islam and Christianity. Recognizing the ideological issues in the usage of the appositional pronouns us Muslims and you Christians as suggesting dichotomy, the author suggests rather the education of both Muslims and Christians, starting from the kindergarten on the religion and beliefs of the other and to re-interpret and revise conflicting Qur'anic and biblical issues pertaining to Muslim-Christian relations.
In recent peace initiative (a common word) in Muslim-Christian relations, emphasis on the way forward between Islam and Christianity has been a frantic call to love of God and love of neighbor. This call, argued in this book, provokes rival and parallel logic in the concepts of monotheism between Christian religious leaders and scholars on the one hand and Islamic religious leaders and scholars on the other. Using in places the framework of critical discourse analysis (CDA), the author analyzes some text extracts from a common word in order to expose the underlying problems of ideologies, dichotomies, identity constructions, and orthodoxy claims that are associated with the Islamic Tawhid and Christian Trinity. Drawing from various conferences and workshops convened by both religious communities as well as some social scientist insights, this book finds authentic communication in Muslim-Christian relations grounded in recognition and acceptance of the differences between Islam and Christianity. Recognizing the ideological issues in the usage of the appositional pronouns us Muslims and you Christians as suggesting dichotomy, the author suggests rather the education of both Muslims and Christians, starting from the kindergarten on the religion and beliefs of the other and to re-interpret and revise conflicting Quranic and biblical issues pertaining to Muslim-Christian relations.
In Common Words in Muslim-Christian Dialogue Vebjørn L. Horsfjord offers an analysis of texts from an international dialogue process between Christian and Muslim leaders. Through detailed engagement with the Muslim dialogue letter A Common Word between Us and You (2007) and a large number of Christian responses to it, the study analyses the dialogue process in the wake of the Muslim initiative and shows how the various texts gain meaning through their interaction. The author uses tools from critical discourse analysis and speech act analysis and claims that the Islamic dialogue initiative became more important as an invitation to Muslim-Christian dialogue than as theological reflection. He shows how Christian leaders systematically chose to steer the dialogue process towards practical questions about peaceful coexistence and away from theological issues.
This book explores 'A Common Word Between Us and You', a high-level ongoing Christian-Muslim dialogue process. The Common Word process was commenced by leading Islamic scholars and intellectuals as outreach in response to the Pope's much criticized Regensburg address of 2007.
A letter printed in the pages of The New York times in 2007 acknowledged differences between Christianity and Islam but contended that "righteousness and good works" should be the only areas in which the two compete. That letter and a collaborative Christian response appear in this volume, which includes subsequent dialogue between Muslim and Christian scholars.
This book explores 'A Common Word Between Us and You', a high-level ongoing Christian-Muslim dialogue process. The Common Word process was commenced by leading Islamic scholars and intellectuals as outreach in response to the Pope's much criticized Regensburg address of 2007.
In Common Words in Muslim-Christian Dialogue Vebjørn L. Horsfjord traces the international interreligious dialogue process between Islamic and Christian leaders that followed in the wake of the Muslim dialogue letter A Common Word between Us and You (2007).
A major and substantial step toward better Christian/Muslim relations was taken in 2008 the effects of which continue in ever-widening circles today. The initiative, called A Common Word Between Us and You, began with a desire to create a pathway to peace through focusing the attention of leaders of the Islamic and Christian faiths, faiths whose adherents comprise over half of the world's population, on their shared values and beliefs-especially the love of God and the neighbor, rather than on their differences. Because of its exceptional significance, Sophia has chosen to celebrate this dialogue by printing several documents that have become part of A Common Word initiative. Included are: the Open Letter, His Holiness Benedict XVI's address to the Vatican Conference, the Archbishop of Canterbury Dr. Rowan Williams' response to the Open Letter, HRH Ghazi bin Muhammad's essay on the theological motives and expectations behind the initiative as well as his address to Pope Benedict XVI on the occasion of His Holiness's historic visit to Jordan in 2009, two articles by Seyyed Hossein Nasr, an article by Miroslav Volf, Reza Shah-Kazemi's paper on "God as 'The Loving' in Islam," an overview of the Vatican Conference by Ibrahim Kalin, the Turkish theologian who was the Muslim spokesperson, and the Final Declaration of the Vatican Conference.