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Everyone eschews labels yet we all seem to posses them in the minds of legions of politicians, marketers and even the ever-peering government. We are being targeted daily by flaming liberals, left-wing liberals, right-wing conservatives, compassionate conservatives, religious conservatives and liberals, pinko liberals, middle-of-the-road liberals conservatives and liberals, pinko liberals, middle-of-the-road liberals and conservatives and of course by neoconservatives and neoliberals. The search is on for kindred souls -- the types who will open their wallets to support whatever it is the hucksters are peddling. But what to these concepts mean and do their torchbearers grasp the underlying philosophies or do they care? This bibliography lists over hundreds of entries under each category which are then indexed by title an author.
In this first of three volumes, Dorrien identifies the indigenous roots of American liberal theology and demonstrates a wider, longer-running tradition than has been thought. The tradition took shape in the nineteenth century, motivated by a desire to map a modernist "third way" between orthodoxy and rationalistic deism/atheism. It is defined by its openness to modern intellectual inquiry; its commitment to the authority of individual reason and experience; its conception of Christianity as an ethical way of life; and its commitment to make Christianity credible and socially relevant to modern people. Dorrien takes a narrative approach and provides a biographical reading of important religious thinkers of the time, including William E. Channing, Ralph Waldo Emerson, Horace Bushnell, Henry Ward Beecher, Elizabeth Cady Stanton, and Charles Briggs. Dorrien notes that, although liberal theology moved into elite academic institutions, its conceptual foundations were laid in the pulpit rather than the classroom.
This book is revolutionary in intent, and is in many ways quite an uncommon work. It is iconoclastic, as it goes about dislodging roots. It attempts to release the stigmatized Other from entrapment by rationalism and modern liberalism. The stigmatized Other are legendarily marginalized from congenial social relations with mainstream society. They include peoples of color, women, gays and lesbians, among others. Entrapment through misrecognition is captured via marked contrasts existing between two major liberal configurations: modern liberalism and pragmatism. Accordingly the book is tasked with overcoming the systemic constraints placed upon the stigmatized Other to conform when such a demand runs disastrously counter to their inherently irrefragable self-definition. Conformity is reductionist, beholden to dyadic forms of thinking which impose a singular, mathematically-derived God’s Eye View upon reality. The difficulty here is that the imposed criteria for giving meaning, value and purpose to human life, have no place for what the stigmatized Other adopts. On the other hand, pragmatism of a particular stripe establishes a naturalistic, instead of the mathematical basis, for our understanding of human life. Naturalism counsels that human beings should situate themselves directly in the midst of what constitutes their sense of life, with experience providing the bases for all the related determinations. Experience draws upon conditions of flux and uncertainty as the basis of human life. To adhere to the God’s Eye View is to make human beings into ‘desiccated calculating machines.’ This book is located in the heart of this tension. Programmatically, it deconstructs the rationalism/modern liberalism combine, and constructs its replacement in pragmatism complemented by phronesis, as carriers of this alternative mode of thought. Consequential change emerges: a modern liberal world of fixity in social relations, mathematically-derived is displaced by one characterized by intersubjective relations, where lived experience forms its scientific and philosophical bases. The Ancients figure prominently in this book, as it is shaped around the central idea that the emancipation of the stigmatized Other is occurring in the context of perhaps the first engagement between the Platonic and the Protagorean (Sophistic) confrontation which lies at the heart of early Greek thought.
In Thank the Liberals, political commentator and Fox News radio host Alan Colmes explains how people who fight for liberal ideals help our country move forward. With his trademark humor and wit, Colmes walks readers through the founding of our nation and shows how America was based on a liberal idea. Our very founders were progressives, and it's progressives who have led America to be the country it is today. Through legislation, constitutional amendments, Supreme Court decisions, and the actions of grassroots Americans, we see that it is liberal efforts that are responsible for programs intrinsic to our American DNA-programs like Social Security, Medicare, assistance for the needy, and the government safety nets that have saved us during the recent economic downturn. Colmes's goal is to show not only where we are today, but also where we as a nation are going and how it is liberals who will get us there. The divide between conservative and progressive aims has gotten ever more stark, and it seems that many conservatives are trying to take us backward, revoking or rolling back hard-won rights and impeding progress, which at best keeps us stranded in the status quo. This continual push to the right is something liberals must fight, and fight they do. On everything from preserving the separation of church and state, to climate change, regulating immigration, caring for the poor, and making peace, not war, Colmes shows how liberals are leading the way. Thank the Liberals will open readers' eyes to some of the battles that will help define our nation as we move forward. Colmes boldly shows that as America progresses, it will become more liberal, just as it has done throughout history, and that this will enable us to continue to stand out as a beacon of freedom and democracy for the rest of the world.
Conventional wisdom suggests that theology is necessarily unfriendly to the liberal state, but neither philosophical analysis nor empirical argument has convincingly established that conclusion. Examining the problem from a variety of perspectives, including law, philosophy, h...
This volume reveals how a fledgling Fabian journal came to play a key role in the growth of the modern Labour Party. The author compares its first journalists with later generations of editors and writers and rediscovers the early, and lasting, importance of the British Left's best-known magazine.
The Unitarian Universalist religious movement is small in numbers, but has a long history as a radical, reforming movement within Protestantism, coupled with a larger, liberal social witness to the world. Both Unitarianism and Universalism began as Christian denominations, but rejected doctrinal constraints to embrace a human views of Jesus, an openness to continuing revelation, and a loving God who, they believed, wanted to be reconciled with all people. In the twentieth century Unitarian Universalism developed beyond Christianity and theism to embrace other religious perspectives, becoming more inclusive and multi-faith. Efforts to achieve justice and equality included civil rights for African-Americans, women and gays and lesbians, along with strident support for abortion rights, environmentalism and peace. Today the Unitarian Universalist movement is a world-wide faith that has expanded into several new countries in Africa, continued to develop in the Philippines and India, while maintaining historic footholds in Romania, Hungary, England, and especially the United States and Canada. This second edition of Historical Dictionary of Unitarian Universalism contains a chronology, an introduction, an appendix, and an extensive bibliography. The dictionary section has over 400 cross-referenced entries on people, places, events and trends in the history of the Unitarian and Universalist faiths including American leaders and luminaries, important writers and social reformers. This book is an excellent resource for students, researchers, and anyone wanting to know more about Unitarian Universalism.
A panel of top scholars presents the first comprehensive collection of primary sources from Unitarian Universalist history. This critical resource covers the long histories of Unitarianism, Universalism, and Unitarian Universalism in the United States and around the world, and offers a wealth of sources from the first fifty-five years of the Unitarian Universalist Association. From Arius and Origen to Peter Morales and Rebecca Parker, this two-volume anthology features leaders, thinkers, and ordinary participants in the ever-changing tradition of liberal religion. Each volume contains more than a hundred distinct selections, with scholarly introductions by leading experts in Unitarian Universalist history. The selections include sermons, theologies, denominational statements, hymns, autobiographies, and manifestos, with special attention to class, cultural, gender, and sexual diversity. Primary sources are the building blocks of history, and A Documentary History of Unitarian Universalism presents the sources we need for understanding this denomination’s past and for shaping its future.
This book approaches law as a process embedded in transnational personal, religious, communicative and economic relationships that mediate between international, national and local practices, norms and values. It uses the concept "living law" to describe the multiplicity of norms manifest in transnational moral, social or economic practices that transgress the territorial and legal boundaries of the nation-state. Focusing on transnational legal encounters located in family life, diasporic religious institutions and media events in countries like Norway, Sweden, Britain and Scotland, it demonstrates the multiple challenges that accelerated mobility and increased cultural and normative diversity is posing for Northern European law. For in this part of the world, as elsewhere, national law is challenged by a mixture of expanding human rights obligations and unprecedented cultural and normative pluralism enhanced by expanding global communication and market relations. As a consequence, transnationalization of law appears to create homogeneity, fragmentation and ambiguity, expanding space for some actors while silencing others. Through the lens of a variety of important contemporary subjects, the authors thus engage with the nature of power and how it is accommodated, ignored or resisted by various actors when transnational practices encounter national and local law.
Small though it may be, Unitarian Universalism has had a big impact not only on its members but also on the world around it. Rejecting the constraints of other Christian denominations, it sought tolerance for itself and, surprisingly, freely granted tolerance to others. Evolving in its principles and practices over a relatively short lifetime, it shows every sign of developing further, reaching beyond Christianity to embrace what is good in other, more diverse religions. Unitarian Universalism has also regularly been at the forefront in fighting for social causes, including abolition, temperance, women's suffrage, pacifism, educational reform, environmentalism, and others. Unitarian Universalism has also spread with time. First developed in present-day Romania and Hungary, its center shifted early to England, but its most successful story is the way it grew and flourished in the United States. This reference covers numerous subjects, both historical and contemporary, with entries on the places where the church was present, many more on significant leaders, and an impressive number on causes and issues. All the important people, events, and ideas in this religion are included, as well as important late-20th-century battles, including racism and new principles and purposes.