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Stirling Prize for Best Book in Psychological Anthropology, 2018 Graburn Award for Best Book in Anthropology of Tourism, 2018 Douglass Prize for Best Book in the Anthropology of Europe, Honorable Mention, 2018 National Jewish Book Award, Finalist, 2017 Unortho­dox Kin is a ground­break­ing explo­ration of iden­ti­ty, relat­ed­ness, and belong­ing in a glob­al era. In urban Por­tu­gal today, hun­dreds of indi­vid­u­als trace their ances­try to 15th cen­tu­ry Jews forcibly con­vert­ed to Catholi­cism, and many now seek to rejoin the Jew­ish peo­ple as a whole. For the most part, how­ev­er, these self-titled Mar­ra­nos (“hid­den Jews”) lack any direct expe­ri­ence of Jews or Judaism, and Por­tu­gal’s tiny, tight­ly knit Jew­ish com­mu­ni­ty offers no clear path of entry. Accord­ing to Jew­ish law, to be rec­og­nized as a Jew one must be born to a Jew­ish moth­er or pur­sue reli­gious con­ver­sion, an anath­e­ma to those who feel their ances­tors’ Judaism was cru­el­ly stolen from them. After cen­turies of famil­ial Catholi­cism, and hav­ing been refused inclu­sion local­ly, how will these self-declared ances­tral Jews find belong­ing among ​“the Jew­ish fam­i­ly,” writ large? How, that is, can peo­ple reject­ed as strangers face-to-face become mem­bers of a glob­al imag­ined com­mu­ni­ty—not only rhetor­i­cal­ly, but experientially? Leite address­es this ques­tion through inti­mate por­traits of the lives and expe­ri­ences of a net­work of urban Mar­ra­nos who sought con­tact with for­eign Jew­ish tourists and out­reach work­ers as a means of gain­ing edu­ca­tion­al and moral sup­port in their quest. Explor­ing mutu­al imag­in­ings and direct encoun­ters between Mar­ra­nos, Por­tuguese Jews, and for­eign Jew­ish vis­i­tors, Unortho­dox Kin deft­ly tracks how visions of self and kin evolve over time and across social spaces, end­ing in an unex­pect­ed path to belong­ing. In the process, the analy­sis weaves togeth­er a diverse set of cur­rent anthro­po­log­i­cal themes, from inter­sub­jec­tiv­i­ty to inter­na­tion­al tourism, class struc­tures to the con­struc­tion of iden­ti­ty, cul­tur­al log­ics of relat­ed­ness to tran­scul­tur­al com­mu­ni­ca­tion. A com­pelling evo­ca­tion of how ideas of ances­try shape the present, how feel­ings of kin­ship arise among far-flung strangers, and how some find mys­ti­cal con­nec­tion in a world said to be dis­en­chant­ed, Unortho­dox Kin is a mod­el study for anthro­pol­o­gy today. This acclaimed book will appeal to a wide audi­ence inter­est­ed in anthro­pol­o­gy, soci­ol­o­gy, and reli­gious stud­ies. Its acces­si­ble, nar­ra­tive-dri­ven style makes it espe­cial­ly well-suit­ed for intro­duc­to­ry and advanced cours­es in gen­er­al cul­tur­al anthro­pol­o­gy, ethnog­ra­phy, the­o­ries of iden­ti­ty and social cat­e­go­riza­tion, and the study of glob­al­iza­tion, kin­ship, tourism, and religion.
The instant New York Times bestselling memoir of a young Jewish woman's escape from a religious sect, in the tradition of Ayaan Hirsi Ali's Infidel and Carolyn Jessop's Escape, featuring a new epilogue by the author. As a member of the strictly religious Satmar sect of Hasidic Judaism, Deborah Feldman grew up under a code of relentlessly enforced customs governing everything from what she could wear and to whom she could speak to what she was allowed to read. It was stolen moments spent with the empowered literary characters of Jane Austen and Louisa May Alcott that helped her to imagine an alternative way of life. Trapped as a teenager in a sexually and emotionally dysfunctional marriage to a man she barely knew, the tension between Deborah's desires and her responsibilities as a good Satmar girl grew more explosive until she gave birth at nineteen and realized that, for the sake of herself and her son, she had to escape.
“An absolutely crackling, unputdownable mystery told by a narrator with one big, booming voice. I loved it.” —Gillian Flynn, #1 New York Times–bestselling author of Gone Girl One of The Boston Globe’s Best Books of the Year In her riveting debut, journalist Julia Dahl—a finalist for the Edgar and Mary Higgins Clark Awards—introduces a compelling new character in search of the truth about a murder and an understanding of her own heritage Just months after Rebekah Roberts was born, her mother, an Hasidic Jew from Brooklyn, abandoned her Christian boyfriend and newborn baby to return to her religion. Neither Rebekah nor her father have heard from her since. Now a recent college graduate, Rebekah has moved to New York City to follow her dream of becoming a big-city reporter. But she’s also drawn to the idea of being closer to her mother, who might still be living in the Hasidic community in Brooklyn. Then Rebekah is called to cover the story of a murdered Hasidic woman. Rebekah’s shocked to learn that, because of the NYPD’s habit of kowtowing to the powerful ultra-Orthodox community, not only will the woman be buried without an autopsy, her killer may get away with murder. Rebekah can’t let the story end there. But getting to the truth won’t be easy—even as she immerses herself in the cloistered world where her mother grew up, it’s clear that she’s not welcome, and everyone she meets has a secret to keep from an outsider. “Fast-paced, suspenseful . . . rises above the crime-novel genre in its unusual psychological, spiritual and sociological dimensions, entering a world unfamiliar to most people.” —The Washington Post
In this study, Beatrice Hanssen unlocks the philosophical and ethical dimensions of the Trauerspiel study, showing how its thematics persisted well into the later writings of the thirties. For by introducing the materialistic category of natural history in The Origin of German Tragic Drama, Benjamin not only criticized idealistic conceptions of history writing but also expressed an ethico-theological call for another kind of history, one no longer anthropocentric in nature. This profound critique of historical thinking, Hanssen shows, went hand in hand with a radical de-limitation of the human subject, informed by his interest in questions about ethics, the law, and justice. Through an analysis of the seemingly innocuous figures of stones, animals, and angels that are scattered throughout his writings, Hanssen reconstructs the often neglected ethical dimension of his historical thought. In the course of doing so, she not only places Benjamin's work in the context of contemporaries such as Adorno, Cohen, Lukacs, Kafka, Kraus, and Heidegger but also demonstrates the persistence of Benjaminian themes in contemporary philosophy and critical theory.
A vital and timely reminder that modern life owes as much to outlandish thinking as to dominant ideologies What do the Nag Hammadi library, Dan Brown’s The Da Vinci Code, speculative feminist historiography, Marcus Garvey’s finances, and maps drawn by asylum patients have in common? Jonathan P. Eburne explores this question as never before in Outsider Theory, a timely book about outlandish ideas. Eburne brings readers on an adventure in intellectual history that stresses the urgency of taking seriously—especially in an era of fake news—ideas that might otherwise be discarded or regarded as errant, unfashionable, or even unreasonable. Examining the role of such thinking in contemporary intellectual history, Eburne challenges the categorical demarcation of good ideas from flawed, wild, or bad ones, addressing the surprising extent to which speculative inquiry extends beyond the work of professional intellectuals to include that of nonprofessionals as well, whether amateurs, unfashionable observers, or the clinically insane. Considering the work of a variety of such figures—from popular occult writers and gnostics to so-called outsider artists and pseudoscientists—Eburne argues that an understanding of its circulation and recirculation is indispensable to the history of ideas. He devotes close attention to ideas and texts usually omitted from or marginalized within orthodox histories of literary modernism, critical theory, and continental philosophy, yet which have long garnered the critical attention of specialists in religion, science studies, critical race theory, and the history of the occult. In doing so he not only sheds new light on a fascinating body of creative thought but also proposes new approaches for situating contemporary humanities scholarship within the history of ideas. However important it might be to protect ourselves from “bad” ideas, Outsider Theory shows how crucial it is for us to know how and why such ideas have left their impression on modern-day thinking and continue to shape its evolution.
Contains reviews, abstracts, and bibliography of the most recent theological and philosophical literature.
In this six week video study, Adam Hamilton explores the key points in his new book, Making Sense of the Bible. With the help of this Leader Guide, groups learn from Hamilton as his video presentations lead groups through the book, focusing on the most important questions we ask about the Bible, its origins and meaning.