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This Overview of the Canon Law of the Orthodox Catholic Church is a prcis of the lessons on Canon Law taught to undergraduate students of the Theological School of the Aristotle University of Thessaloniki from 1968; and, after the division of the School into two Departments in 1982, to the undergraduates of the Department of Pastoral and Social Theology. With the passage of time, the content of the lessons underwent adaptations and improvements because of what had in the meantime become His Eminence Panteleimon's established ecclesiological and canonical views on certain matters of Canon Law. These changes were small but nonetheless of the essence. The present edition does not constitute a complete system of Canon Law, but, as its title declares, is an overview thereof.
Previously published: Berkeley, Calif.: InterOrthodox Press, c2006.
Can we know God? What is the relation of creation to the Creator? How did man fall, and how is he saved? Lossky demonstrates the close relationship between the Orthodox doctrine of the Trinity and the Orthodox understanding of man.
Intro -- Contents -- Acknowledgments -- Abbreviations -- 1. The Formation of Ecclesiastical Law in the Early Church -- 2. Sources of the Greek Canon Law to the Quinisext Council (691/2): Councils and Church Fathers -- 3. Byzantine Canon Law to 1100 -- 4. Byzantine Canon Law from the Twelfth to the Fifteenth Centuries -- 5. Sources of Canon Law in the Eastern Churches -- Index of Councils and Synods -- General Index.
The Holy Canons of the Orthodox Church contain the texts of the Orthodox-Christian ecclesiastical rules according to the holy apostles and the Councils of the Church.A collection of this basic canonical account of the Eastern Orthodox Church can serve as a helpful tool to both research and ecclesiastical canonists. Since resources concerning different translations of the Canons in English cannot always be easily found, by publishing these texts we hope to give better access to them for English speaking Orthodox clergy as well as the faithful.
Many regions of the world whose histories include war and violent conflict have or once had strong ties to Orthodox Christianity. Yet policy makers, religious leaders, and scholars often neglect Orthodoxy’s resources when they reflect on the challenges of war. Through essays written by prominent Orthodox scholars in the fields of biblical studies, church history, Byzantine studies, theology, patristics, political science, ethics, and biology, Orthodox Christian Perspectives on War presents and examines the Orthodox tradition’s nuanced and unique insights on the meaning and challenges of war with an eye toward their contemporary relevance. This volume is structured in three parts: “Confronting the Present Day Reality,” “Reengaging Orthodoxy’s Tradition,” and “Constructive Directions in Orthodox Theology and Ethics.” Each exemplifies the value of interdisciplinary reflection on “war” and the potential for the Eastern Orthodox tradition to enhance ecumenical and interfaith discussions surrounding war in both domestic and international contexts. The contributors do not advance a single account of “the meaning of war” or a comprehensive and normative stance purporting to be “the Orthodox Christian teaching on war.” Instead, this collection presents the breadth and depth of Orthodox Christian thought in a way that engages Orthodox and non-Orthodox readers alike. In addition to offering fresh resources for all people of good will to understand, prevent, and respond faithfully to war, this book will appeal to Christian theologians who specialize in ethics, to libraries of academic institutions, and to scholars of war/peace studies, international relations, and Orthodox thought. Contributors: Peter C. Bouteneff, George Demacopoulos, John Fotopoulos, Brandon Gallaher, Perry T. Hamalis, Valerie A. Karras, Alexandros K. Kyrou, Aristotle Papanikolaou, Elizabeth H. Prodromou, Nicolae Roddy, James C. Skedros, Andrew Walsh, and Gayle E. Woloschak.