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Reproduction of the original: An Old New Zealander by T. Lindsay Buick
Published in 1863, this vivid account documents the traditional Maori way of life that was vanishing due to European influences.
From one of America's preeminent historians comes a magisterial study of the development of open societies focusing on the United States and New Zealand
Spanning nearly two centuries from first contact through to settlement and apology, ​this major work focuses on the human impact of the war in the Waikato, its origins and aftermath.
DigiCat Publishing presents to you this special edition of "An Old New Zealander; or, Te Rauparaha, the Napoleon of the South" by Thomas Lindsay Buick. DigiCat Publishing considers every written word to be a legacy of humankind. Every DigiCat book has been carefully reproduced for republishing in a new modern format. The books are available in print, as well as ebooks. DigiCat hopes you will treat this work with the acknowledgment and passion it deserves as a classic of world literature.
For more than five decades, gangs have played a pivotal role in New Zealand crime life, beginning with the bodgies and widgies of the 1950s. Based on 10 years of gang research, this book chronicles the rise of the Hell's Angels and other bike gangs in the 1960s, the growth of the Mongrel Mob and Black Power in the 1970s, and organized crime during the last decade. With descriptions of such events as the Devil's Henchmen throwing Molotov cocktails at the Epitaph Riders in Christchurch's first gang war and Black Power members surrounding Prime Minister Rob Muldoon at Wellington's Royal Tiger Tavern, it also discusses the significance of colors and class. With accounts from gang members, police, and politicians, this violent and sometimes horrifying book transports its readers to a tough yet revealing part of New Zealand life.
A 2010 Human Rights Commission report found that Asian people reported higher levels of discrimination than any other minority in New Zealand. K. Emma Ng shines light onto the persistence of anti-Asian sentiment in New Zealand. Her anecdotal account is based on her personal experience as a second-generation young Chinese-New Zealand woman. When Asian people have been living here since the gold rushes of the 1860s, she asks, what will it take for them to be fully accepted as New Zealanders?