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Critical unmodernized texts of Fielding's legal and social pamphlets from 1749 to 1753.
Paul Rock began studying sociological criminology in 1961 and his intellectual history has run parallel to and in conversation with the evolution of the discipline over that long period. He became a professional scholar when symbolic interactionism, sociological phenomenology and 'labelling theory' were taking form within criminology, and it is to those ways of viewing the social world that he still clings, although he has sought also to reflect critically upon them as time went by. Having completed a DPhil dissertation on debt collection as a moral career, and largely as a matter of serendipity, he was to take to empirical research just as policies for victims of crime were being developed by governments across the developed world and, finding himself embedded as a visitor in a Canadian federal criminal justice ministry when a federal-provincial task force was being mooted, he was able to embark on the first of a sequence of field studies of policy-making centred chiefly on victims. Those two interlaced preoccupations, theoretical and empirical, continually informed much, if not all, of his subsequent work, contributing to what has been, in effect, a running series of comparative ethnographies of government decision-making about the role of the victim in and around the criminal justice system.
The Critical Heritage gathers together a large body of critical sources on major figures in literature. Each volume presents contemporary responses to a writer's work, enabling students and researchers to read the material themselves.
Existing accounts of Fielding's political ideas are insufficiently aware of the structure of politics in the first half of the eighteenth century, and of the ways in which Whig political ideology developed following the Revolution of 1688. This political biography explains and illustrates what 'being a Whig' meant to Fielding.