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This ‘philosophical biography’ gives an account of Godwin’s life and thought, and by setting his thoughts in the context of his life, brings the two into juxtaposition. It relates Godwin’s views on politics and morality, education and religion, freedom and society, to the events of his life, notably the revolution in France and its impact on radicalism and reaction in Britain and the parliamentary reforms of 1832.
Jane Hodson's book explores the relationship between political persuasion, literary style, and linguistic theory in four key texts on the French Revolution by Edmund Burke, Mary Wollstonecraft, Thomas Paine, and William Godwin. Situating these texts in the context of more than 50 contemporaneous books on language, as well as pamphlets, novels, and letters, Hodson challenges the notion that the Revolution debate was a straightforward conflict between radical and conservative linguistic practices.
Examines each section of Hume's second Enquiry in detail and considers its place within Hume's philosophy as a whole.
The theme arises from the legal-academic movement "Law and Literature". This newly developed field should aim at two major goals, first, to investigate the meaning of law in a social context by questioning how the characters appearing in literary works understand and behave themselves to the law (law in literature), and second, to find out a theoretical solution of the methodological question whether and to what extent the legal text can be interpreted objectively in comparison with the question how literary works should be interpreted (law as literature). The subject of justice and injustice has been covered not only in treatises of law and philosophy, but also in many works of literature: On the one hand, poets and writers have been outraged at the social conditions of their time. On the other hand, some of them have also contributed fundamental reflections on the idea of justice itself.
A biography of the early anarchist whose life and work was at the heart of British Radicalism.