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In this lecture, Cho-Nyon Kim explores his spiritual journey in the Korean religious environment, in which Confucianism, Buddhism, Taoism and Christianity have all influenced cultural practices and been integrated into daily life. He is inspired by the life and thoughts of Ham Sok Hon, a prominent Korean peace activist and Quaker. He asks how we can live a simple life in a complex world. He wants to focus on how we can create a peaceful society in the face of nationalism and self-centredness. Quakerism has similarities to Taoism in its mysticism and its sense of waiting in a meditative way. Cho-Nyon Kim concludes that he must lead his life 'in the manner of those who always seek truth with an open mind'.
In this lecture, Cho-Nyon Kim explores his spiritual journey in the Korean religious environment, in which Confucianism, Buddhism, Taoism and Christianity have all influenced cultural practices and been integrated into daily life. He is inspired by the life and thoughts of Ham Sok Hon, a prominent Korean peace activist and Quaker. He asks how we can live a simple life in a complex world. He wants to focus on how we can create a peaceful society in the face of nationalism and self-centredness. Quakerism has similarities to Taoism in its mysticism and its sense of waiting in a meditative way. Cho-Nyon Kim concludes that he must lead his life ‘in the manner of those who always seek truth with an open mind’. p.p1 {margin: 5.7px 0.0px 0.0px 0.0px; text-align: justify; line-height: 12.0px; font: 31.0px 'Adobe Caslon Pro'} p.p2 {margin: 5.7px 0.0px 0.0px 0.0px; text-align: justify; line-height: 12.0px; font: 9.5px 'Adobe Caslon Pro'} p.p3 {margin: 0.0px 0.0px 0.0px 0.0px; text-align: justify; text-indent: 17.0px; line-height: 12.0px; font: 9.5px 'Adobe Caslon Pro'}
For over twenty years, Fiona has participated in facilitating the Meeting for Learning (a year-long program for spiritual nurture, designed to explore Spirit and Quaker ways), and lives with her partner in a small intentional community that has been a place of spiritual nurture and learning. She has worked as a social worker for many years and now as a university teacher, particularly in fostering critical reflection and spirituality for social workers and critical spirituality for pastoral care workers. A continuing challenge in her spiritual life has been how to integrate her spiritual being in all of these aspects of her life.In the 2010 Lecture, Fiona asks Why seek to live life in union with Spirit? Such a life, in my experience and that of many others, is a fuller, richer, meaning filled and deeper life, connected to that which is eternal. It means moving from what is often called the divided life, beyond opposing forces to a place of wholeness, to integrating all of who we are in all that we do. To do this means holding together these opposites.
In the 2019 Backhouse Lecture, Jason MacLeod shares what he has learnt about accompanying West Papuans – and to a lesser extent Aboriginal people, Bougainvilleans and East Timorese – in their struggle for self-determination.  Through personal stories, he tries to make sense of this experience in ways that might speak more broadly to Quakers.  His lecture is a deeply personal re ection on what one person thinks it takes to animate freedom and accompany Indigenous peoples on a journey from empire to the ‘good life.’
The 2024 Backhouse Lecture God’s ways, not our ways: A dissident Quaker response to disability was delivered by Jackie Leach Scully on Monday July 8th 2024 in Adelaide. Disability has shaped Jackie’s family, career, personal and professional life, and her engagement with faith and spirituality. Drawing on her personal and professional experience, she looks at traditional and contemporary theological engagement with disability. She uses Quaker testimony to explore how Friends are called to respond to disability and impairment and shares some “dissident thinking” about disability with Australian Friends, and others, to help build a world more inclusive of all kinds of difference and diversity.
In the 2022 James Backhouse Lecture, Yarrow Goodley looks at the critical issue of climate justice—at how our responses to the climate emergency have the potential for great suffering, as well as great redemption. In a world where the rich pollute, and the poor suffer, we do not just need to address our rapidly-warming planet, but also the injustices which drive this environmental catastrophe. In conversation with Quaker and non-Quaker activists, Yarrow explores the history of this crisis, and the despair and hope we must negotiate in coming to grips with a problem of planetary proportions. This crisis offers us an unparalleled opportunity to remake our political, economic and social systems, in ways that support a liveable planet, while addressing the profound injustices of our age, especially racial inequality. Yarrow asks us ‘What can we do?’ and seeks to offer ways forward that create hope not just for all people, but for all the living creatures on our small bluegreen planet.
An inspired gathering of religious writings that reveals the "divine reality" common to all faiths, collected by Aldous Huxley "The Perennial Philosophy," Aldous Huxley writes, "may be found among the traditional lore of peoples in every region of the world, and in its fully developed forms it has a place in every one of the higher religions." With great wit and stunning intellect—drawing on a diverse array of faiths, including Zen Buddhism, Hinduism, Taoism, Christian mysticism, and Islam—Huxley examines the spiritual beliefs of various religious traditions and explains how they are united by a common human yearning to experience the divine. The Perennial Philosophy includes selections from Meister Eckhart, Rumi, and Lao Tzu, as well as the Bhagavad Gita, Tibetan Book of the Dead, Diamond Sutra, and Upanishads, among many others.
Over the centuries, Quakers have read non-Quakers regarded as mystics. This study explores the reception of mystical texts among the Religious Society of Friends, focusing in particular on Robert Barclay and John Cassian, Sarah Lynes Grubb and Jeanne Guyon, Caroline Stephen and Johannes Tauler, Rufus Jones and Jacob Boehme, and Teresina Havens and Buddhist texts selected by her. Points of connection include the nature of apophatic prayer, suffering and annihilation of self, mysticisms of knowing and of loving, liberal Protestant attitudes toward theosophical systems, and interfaith encounter.
As the percentage of unaffiliated seekers or Spiritual But Not Religious people or "Nones" increases in America and in the world at large, a sizable number are drawn toward a spirituality of Nature. And while many of these seekers emphasize simply the physical challenge and ignore the theological or philosophical aspect of their relationship to Nature, Wilderness Mysticism seeks to offer a spiritual / theological interpretation for those who want it. In the process, it employs insights and meditation practices gleaned from an ancient tradition - that of Christian Mysticism - and updated in a modern context. Publisher:
Contemplative Druidry is an evolving aspect of modern Druidry. Rather than talking in purely abstract terms, this book focuses first on the experience of people practicing contemplative Druidry now. Only then does it look at the bigger picture and draw conclusions for the developing spirituality of modern Druidry as a whole.'Contemplative Druidry' takes the five months of March-July 2014, and offers a snapshot of how 15 practitioners of Druidry in England today understand and practice contemplative Druidry, and why they value it. Responding to a set of questions either in live interviews or through written responses, they describe both what contemplative Druidry means to them personally, and how they see it fitting in to the context of Druidry as a modern pagan spirituality. In this way 'Contemplative Druidry' acts as a contemplative inquiry, with many voices offering perspectives on contemplative Druidry, its place within Druidry as a whole, and its wider contribution to the development of modern spirituality, particularly within pagan traditions. The contributors, in alphabetical order of first names, are: David Popely, Elaine Knight, Eve Adams, JJ Middleway, Joanna van der Hoeven, Julie Bond, Karen Webb, Katy Jordan, Mark Rosher, Nimue Brown, Penny Billington, Robert Kyle, Rosa Davis and Tom Brown. In his introduction, the author describes the experience which led him, already a practising Druid, onto a more contemplative path. He talks of how he turned outwards to his own community, as well as inwards to his personal practice, and brought together a group dedicated to developing a practice of contemplative Druidry in Gloucestershire, England. The book is in many respects a fruit of this work, and 11 of the 15 contributors are involved in the group. The other four are independently engaged with contemplative and meditative practice in Druidry, and agreed to be part of the book. The main section of the book is divided into three parts. The first is about the people involved - their childhood spirituality, their histories of questing for a spiritual practice and home that made sense, and their commitment to Druidry as an identity and set of values. The second is about practice - formal sitting meditations, ways of contemplative engagement with nature, forms of group practice, contemplative arts, and having a contemplative stance in every day life. The third is about potential - what the practice of contemplative Druidry can do for the individual and its benefits to the community as a whole. The book ends with a set of author's reflections and conclusions, including suggestions about how contemplative practices can become more widely adopted within the Druid community. There are eight appendices, which include models of group programmes and solo practices for contemplative Druidry, and also two threads from the Contemplative Druidry Facebook group, one about contemplation and mysticism and the other on pilgrimage. The book has a foreword by Philip Carr-Gomm, Chosen Chief of the Order of Bards, Ovates and Druids, a significant contribution in its own right under the title: 'Deep Peace of the Quiet Earth: the Nature Mysticism of Druidry'. The foreword endorses the view that contemplative Druidry is an idea whose time has come. 'Contemplative Druidry' is an introduction in that it raises awareness of contemplative practice in Druidry, and potentially in pagan spirituality more widely. It provides documentary recognition of the approach. And it sets a note of contemplative inquiry and exploration, rather than offering a fixed set of teachings that people are invited to assimilate in a top-down kind of way. The book is therefore of interest both to people with a personal interest in contemplative Druidry, and to those with a more general interest in the life and development of modern Druidry, pagan paths more widely, and evolutionary spirituality as a whole.