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When a dancing master arrived in Boston in 1685 and offered lessons and classes for both sexes during times normally reserved for church meetings, the Puritan ministers went to court to suppress the practice. Increase Mather (1639-1723) took the leading part, writing and publishing this tract, which compiles arguments and precedents for the prohibition of "Gynecandrical Dancing, [i.e.] Mixt or Promiscuous Dancing, viz. of Men and Women ... together." These justifications were certainly shared with the court, which found the dancing master guilty, fined him £100, and allowed him to skip town. Mather's tract on dancing is an overwhelming compendium of sources and authorities: from the Bible, classical authors, Christian Church Fathers, medieval philosophers, and Reformed theologians both Continental and English. None of them, it appears, approved of mixed dancing-because it leads to adultery and worse. The vilest sins and the direst disasters lie only a short step from the dance floor. The Arrow is remarkable for two things (at least): for how much allusion and citation are packed into its brief 30 pages, and for how quickly it escalates the issue into life-or-death scenarios, all vividly painted to emphasize the mortal danger of men and women dancing together.
This Is A New Release Of The Original 1684 Edition.
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Presents arguments from the Massachusetts Puritan preacher against gynecandrical dancing, or promiscuous dancing of men and women. How the Scripture condemns gynecandrical dancing as sinful; Scriptures which seems to condemn promiscuous dancing; Inventors of petulant dancings; Those who have patronized promiscuous dances; How the design of dancing is only to teach children good behaviour and decent carriage; More.
Whether in the private parlor, public hall, commercial "dance palace," or sleazy dive, dance has long been opposed by those who viewed it as immoral--more precisely as being a danger to the purity of those who practiced it, particularly women. In Adversaries of Dance, Ann Wagner presents a major study of opposition to dance over a period of four centuries in what is now the United States. Wagner bases her work on the thesis that the tradition of opposition to dance "derived from white, male, Protestant clergy and evangelists who argued from a narrow and selective interpretation of biblical passages," and that the opposition thrived when denominational dogma held greater power over people's lives and when women's social roles were strictly limited. Central to Wagner's work, which will be welcomed by scholars of both religion and dance, are issues of gender, race, and socioeconomic status. "There are no other works that even begin to approach this definitive accomplishment." --Amanda Porterfield, author of Female Piety in Puritan New England