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In 1962, Irene Aylworth Douglass's husband burst in the door with incredible news. His company had won a bid to build Mangla Dam … in West Pakistan! This would be the world's largest compacted earth dam, in a remote location far from the source of supply. With images of exotic locales and visions of travel in her head, Irene welcomed the opportunity to embark on an adventure. Nothing could have prepared her for the reality of life in Pakistan. Most of the women covered themselves with burqas and did not appear in public. Male superiority and male dominance were so ingrained that Irene couldn't discipline her two-year-old son without repercussions. Children begged in the street while those who needed a servant class to maintain their lifestyle opposed universal education. And yet, despite the clash of cultures, Irene was overwhelmed by the warmth, friendship, and hospitality of the individuals she and her family encountered. An American Woman in Pakistan: Memories of Mangla Dam is a fascinating account that takes us behind the veil of an enigmatic, complex society.
This work presents a hilarious, charming, and astonishing account of one Westerner's life-altering rambles across Iran and the secret counterculture world he discovers. 24 color illustrations.
This book is a result of research undertaken on the subject by the scholars associated with the IDSA project on Pakistan Occupied Kashmir (PoK) - also known as Pakistan Occupied Jammu and Kashmir (PoJK) - which includes both the so-called "Azad Jammu and Kashmir (AJK)" and Gilgit-Baltistan (GB). This was legally a part of the erstwhile princely state of Jammu and Kashmir, which acceded to India in October 1947. The authors of this book seek to provide a critical analysis of the politics of the above mentioned two regions within PoK; throw light on the genesis and evolution of various political parties and interest groups, and acquaint the readers with different personalities playing important role in politics therein. The main aim of the publication is to help the scholars, analysts, and policy-makers to understand the dynamics of the political systems in PoK, the complex interaction of these systems with the government in Islamabad and the responses of the local leadership to Pakistan's strategy of keeping them under strict control in the name of representative governance over the last 70 years.
Article on Sardar Sarovar (Narmada) Project.
This title was first published in 2000: Contemporary academic studies on economic activity and South Asians in Britain have tended to concentrate on self-employment and entrepreneurial business success, and it may be possible to forget that many South Asians came to Britain to work in declining manufacturing industries. The phrase "from textile mills to taxi ranks" is not only a metonym for the movement to a service sector economy, but also presents a shift in place of work for many (Azad) Kahmiri/Pakistani men. The author explores the way in which issues of employment, work, income generation and economic status affect, and are affected by, a section of the Mirpuri/Pakistani "community" based in Oldham. The men discussed have strong emotional, spiritual and material ties to the geographical district of Mirpur and stories of workers and industry, home and aborad, dreams and realities, merge and entwine with the practices of everyday life. The book is both an in-depth study of a specific, racialized group in the North West of England, and a history of the demise of the textile industry and structural changes in the economy of the region and of Britain as a whole.
The unique cultures of minorities and indigenous peoples worldwide – spanning a wide variety of customs and practices – are under threat. This year’s edition of State of the World’s Minorities and Indigenous Peoples highlights the impact of land dispossession, forced assimilation and other forms of discrimination on the most fundamental aspects of their identity, including language, art, traditional knowledge and spirituality. But while the effects of this attrition can be devastating, minority and indigenous cultures have also been critical in strengthening communities and providing activists with a platform to fight for their rights. As this volume illustrates, ensuring that the cultural freedoms of minorities and indigenous peoples are protected is essential if their other rights are also to be respected.
When compared to studies of the Indian diaspora, or even in the wider framework of diaspora studies, there is relatively meagre research about the Pakistani diaspora. This collection is the first to bring together the extant literature and provide both a historical and contemporary set of accounts. It is primarily about the processes associated with migration and settlement as seen from the receiving end. Even though Roger Ballard and Junaid Rana offer accounts of Pakistan's political economy, it is only in Frances Watkins chapter that migrant voices within Pakistan themselves speak. Even in this chapter their life stories are focused on the impact of migration. Though, given the transnational frame in which many Pakistani diasporic communities live, it is not really possible to solely focus on the place of settlement. Indeed, the shift from migration studies to transnational or diaspora research reflects the empirical reality of a non-linear dynamics inherent in migratory movements. Historically the notion that people move and settle in a sequential and traceable manner has been rightly disputed and the circular nature of migratory movements has come to the fore. Even though the issues that are raised in the majority of the chapters are concerned with adaptation and change in new environments, these are always linked or referenced to a transnational frame.