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From the seventeenth century into the nineteenth, thousands of Madagascar’s people were brought to American ports as slaves. In Memories of Madagascar and Slavery in the Black Atlantic, Wendy Wilson-Fall shows that the descendants of these Malagasy slaves in the United States maintained an ethnic identity in ways that those from the areas more commonly feeding the Atlantic slave trade did not. Generations later, hundreds, if not thousands, of African Americans maintain strong identities as Malagasy descendants, yet the histories of Malagasy slaves, sailors, and their descendants have been little explored. Wilson-Fall examines how and why the stories that underlie this identity have been handed down through families—and what this says about broader issues of ethnicity and meaning-making for those whose family origins, if documented at all, have been willfully obscured by history. By analyzing contemporary oral histories as well as historical records and examining the conflicts between the two, Wilson-Fall carefully probes the tensions between the official and the personal, the written and the lived. She suggests that historically, the black community has been a melting pot to which generations of immigrants—enslaved and free—have been socially assigned, often in spite of their wish to retain far more complex identities. Innovative in its methodology and poetic in its articulation, this book bridges history and ethnography to take studies of diaspora, ethnicity, and identity into new territory.
Since the 1990s, the Ankarana region of northern Madagascar has developed a reputation among globe-trotting gemstone traders and tourists as a source of some of the world's most precious natural wonders. Although some might see Ankarana's sapphire and ecotourist trades as being at odds with each other, many local people understand these trades to be fundamentally connected, most obviously in how both serve foreign demand for what Madagascar has to offer the world. Walsh explores the tensions and speculations that have come with the parallel emergence of these two trades with sensitivity and a critical eye, allowing for insights into globalization, inequality, and the appeal of the "natural." For more information, and to read a hyperlinked version of the first chapter online, visit https://madeinmadagascar.wordpress.com.
Chronicles the rich human, plant, and animal diversity of this Isle off the East Coast of Africa, home to lemurs, unusual reptiles, and other creatures more at home in mythology than natural science.
The landscapes of Madagascar have long delighted zoologists, who have discovered, in and among the island’s baobab trees and thickets, a dizzying array of animals, including something approaching one hundred species of lemur. Madagascar’s mammal fauna, for example, is far more diverse, and more endemic, than early explorers and naturalists ever dreamed of. But in the past 2,500 or so years—a period associated with natural climatic shifts and ecological change, as well as partially coinciding with the arrival of the island’s first human settlers—a considerable proportion of Madagascar’s forests have disappeared; and in the wake of this loss, a number of species unique to Madagascar have vanished forever into extinction. In Extinct Madagascar, noted scientists Steven M. Goodman and William L. Jungers explore the recent past of these land animal extinctions. Beginning with an introduction to the geologic and ecological history of Madagascar that provides context for the evolution, diversification, and, in some cases, rapid decline of the Malagasy fauna, Goodman and Jungers then seek to recapture these extinct mammals in their environs. Aided in their quest by artist Velizar Simeonovski’s beautiful and haunting digital paintings—images of both individual species and ecosystem assemblages reproduced here in full color—Goodman and Jungers reconstruct the lives of these lost animals and trace their relationships to those still living. Published in conjunction with an exhibition of Simeonovski’s artwork set to open at the Field Museum, Chicago, in the fall of 2014, Goodman and Jungers’s awe-inspiring book will serve not only as a sobering reminder of the very real threat of extinction, but also as a stunning tribute to Madagascar’s biodiversity and a catalyst for further research and conservation.
This text is the result of the author's journey to Madagascar where she went to undertake a research project into Malagasy oral traditions and myths. The book depicts the various storytelling traditions of the island and includes the story of the author's own adventure.
The first novel from Madagascar ever to be translated into English, Naivo’s magisterial Beyond the Rice Fields delves into the upheavals of the nation’s precolonial past through the twin narratives of a slave and his master’s daughter. Fara and her father’s slave, Tsito, have shared a tender intimacy since her father bought the young boy who’d been ripped away from his family after their forest village was destroyed. Now in Sahasoa, amongst the cattle and rice fields, everything is new for Tsito, and Fara at last has a companion to play with. But as Tsito looks forward toward the bright promise of freedom and Fara, backward to a twisted, long-denied family history, a rift opens that a rapidly shifting political and social terrain can only widen. As love and innocence fall away, their world becomes defined by what tyranny and superstition both thrive upon: fear. With captivating lyricism and undeniable urgency, Naivo crafts an unsentimental interrogation of the brutal history of nineteenth-century Madagascar as a land newly exposed to the forces of Christianity and modernity, and preparing for a violent reaction against them. Beyond the Rice Fields is a tour de force about the global history of human bondage and the competing narratives that keep us from recognizing ourselves and each other, our pasts and our destinies.
"This is a sweeping account of Madagascar past and present, from a land locked in the heart of Gondwana to its emergence as an island, from landscapes populated by dinosaurs to forests filled with the unique array of species alive today, and from a place unknown to people to one where human impact on the environment is a pressing concern. Alison Richard has immersed herself in research and conservation in Madagascar for nearly fifty years, and is an expert guide. Her book, seamlessly integrating scientific research and detailed natural history with personal experiences, shows both what connects this biodiversity hotspot to the rest of the world through time, and what separates it. Along the way, she reflects on how our world views shape the way we interpret evidence and the importance of the stories we tell about Madagascar in our understanding of this unique place and the conservation of its rich natural heritage"--
Millions of African Christians who consider themselves genealogical descendants of one of the Ten Lost Tribes of Israel—in other words, Jewish by ethnicity, but Christian in terms of faith—are increasingly choosing a religious affiliation that honors both of these identities. Their choice: Messianic Judaism. Messianic adherents emulate the Christians of the first century, observing the Jewish commandments while also affirming the salvational grace of Yeshua (Jesus). As the first comparative ethnography of such "fulfilled Jews" on the African continent, this book presents case studies that will enrich our understanding of one of global Christianity’s most overlooked iterations.
The children in Madagascar rejoice in life's natural gifts--singing, working in the fields, helping their parents, and playing with lizards. Divided into three sections: "We Live!," "We Grow!" and "We Feel!," Torina's World: A Child's Life in Madagascar offers a glimpse into daily life in a Malagasy village, and encourages children in Western cultures to examine and reflect on life in a developing country. Ten years ago, author and photographer Joni Kabana spent a month in Madagascar. Her intention was to bring back images for her children showing how other children live. Torina, an eight-year-old Malagasy girl, acted as Joni's guide into this world. Back home, Joni's nine-year-old son, Benjamin Opsahl, helped edit the images and added simple, yet profound text that will engage readers across the world. Torina is now eighteen. She still lives in a small hut with her mother, father and six brothers. Her desire to further her education has been hindered by a lack of financial resources, thus a portion of the proceeds from book sales will provide funding for her education as well as other educational activities in Madagascar. Celebrate diversity with Torina's World, and join with readers young and old in embracing a multi-cultural perspective. To learn more about Torina, her life in Madagascar, and fundraising efforts visit Torinas World.com!
The global agenda of Nature conservation has led to the creation of the Masoala National Park in Madagascar and to an exhibit in its support at a Swiss zoo, the centerpiece of which is a mini-rainforest replica. Does such a cooperation also trigger a connection between ordinary people in these two far-flung places? The study investigates how the Malagasy farmers living at the edge of the park perceive the conservation enterprise and what people in Switzerland see when looking towards Madagascar through the lens of the zoo exhibit. It crystallizes that the stories told in either place have almost nothing in common: one focuses on power and history, the other on morality and progress. Thus, instead of building a bridge, Nature conservation widens the gap between people in the North and the South.