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This book examines the ideas and influences of a nearly forgotten Swedish-American philosopher, John Elof Boodin (1869–1950). A friend and student of William James and protégé of Josiah Royce at Harvard, Boodin combined Jamesian pragmatism and Roycean idealism in developing original scholarship (nearly sixty articles and eight books) from 1900 to 1947, in addition to a volume of posthumous papers published in 1957. Although he is seldom remembered today, the enduring importance of pragmatism and the rising influence of process theology today suggests that his close reading of early to mid-twentieth-century science and vast grasp of philosophical issues warrants a renewed interest in his work that can be a valuable antidote to the sterile and constricting effects of reductionism and dogmatic materialism prevalent today in both those fields.
The epic wisdom contained in a lost library helps the author turn his life around John Kaag is a dispirited young philosopher at sea in his marriage and his career when he stumbles upon West Wind, a ruin of an estate in the hinterlands of New Hampshire that belonged to the eminent Harvard philosopher William Ernest Hocking. Hocking was one of the last true giants of American philosophy and a direct intellectual descendent of William James, the father of American philosophy and psychology, with whom Kaag feels a deep kinship. It is James’s question “Is life worth living?” that guides this remarkable book. The books Kaag discovers in the Hocking library are crawling with insects and full of mold. But he resolves to restore them, as he immediately recognizes their importance. Not only does the library at West Wind contain handwritten notes from Whitman and inscriptions from Frost, but there are startlingly rare first editions of Hobbes, Descartes, and Kant. As Kaag begins to catalog and read through these priceless volumes, he embarks on a thrilling journey that leads him to the life-affirming tenets of American philosophy—self-reliance, pragmatism, and transcendence—and to a brilliant young Kantian who joins him in the restoration of the Hocking books. Part intellectual history, part memoir, American Philosophy is ultimately about love, freedom, and the role that wisdom can play in turning one’s life around.
Sent to the Middle East by Woodrow Wilson to ascertain the viability of self-determination in the disintegrating Ottoman Empire, the King-Crane Commission of 1919 was America's first foray into the region. The commission's controversial recommendations included the rejection of the idea of a Jewish state in Syria, US intervention in the Middle East and the end of French colonial aspirations. The Commission's recommendations proved inflammatory, even though its counsel on the question of the Palestinian mandate was eventually disregarded by Lloyd George and Georges Clemenceau in favour of their own national interests. In the ensuing years, the Commission's dismissal of claims by Zionist representatives like David Ben-Gurion on their 'right to Palestine' proved particularly divisive, with some historians labeling it prophetic and accurate, and others arguing that Commission members were biased and ill-informed. Here, in the first book-length analysis of the King-Crane report in nearly 50 years, Andrew Patrick chronicles the history of early US involvement in the region, and challenges extant interpretations of the turbulent relationship between the United States and the Middle East.
Published in 1943 amidst the distractions of World War II, Religion of Tomorrow never received the proper recognition it deserved. Now some eighty years later, poet-philosopher John Elof Boodin’s manifesto for a popular Christian renaissance is more necessary than ever. With an informative historical/biographical introduction and more than one hundred textual notes, editor Michael A. Flannery presents Boodin’s spiritual roadmap for a new audience to listen and follow the divine lure towards greater creativity and fulfillment—to “learn by living.” Boodin invites readers to embark upon their own Christian journeys with the poets and sages of the ages at their side. Here Boodin becomes the informed travel guide—well-equipped with the knowledge of history, the tools of science, the sensibilities of a poet, and the empathy of a fellow traveler to be encouraged as was Joshua to “be strong and courageous. Do not be frightened, and do not be dismayed, for the Lord your God is with you wherever you go.”
Illuminating study of the ideas and influences of a near-forgotten American philosopher.
An A–Z encyclopedia covering the principal battles and campaigns, key military and political figures, and the political maneuvering during the Spanish-American and Philippine-American Wars. America's adventure into colonialism began with the destruction of the U.S. battleship Maine in 1898, presumably by a Spanish mine. The four month war against Spain that followed—the shortest declared war in U.S. history—resulted in the U.S. acquisition of the Philippines, Puerto Rico, and Guam. The young giant of the Western Hemisphere was transformed into a colonial power, and the balance of power in the world was changed forever. In this chronicle of an era that has escaped the attention it deserves, military historian Jerry Keenan explores America's war with Spain and the violence that followed. He shows how the United States muddled the administration of the sprawling Philippine archipelago, guided by a policy that President McKinley called "benevolent assimilation." Within a year, the United States was fighting a war against Philippine nationalists—a three year conflict that would give American soldiers their first bitter taste of counterinsurgency warfare in an Asian jungle.
Writing Philosophical Autoethnography is the result of Alec Grant’s vision of bringing the disciplines of philosophy and autoethnography together. This is the first volume of narrative autoethnographic work in which invited contributing authors were charged with exploring their issues, concerns, and topics about human society, culture, and the material world through an explicitly philosophical lens. Each chapter, while written autoethnographically, showcases sustained engagement with philosophical arguments, ideas, concepts, theories, and corresponding ethical positions. Unlike much other autoethnographic work, within which philosophical ideas often appear to be "grafted on" or supplementary, the philosophical basis of the work in this volume is fundamental to its shifting content, focus, and context. The narratives in this book, from scholars working in a range of disciplines in the humanities and human sciences, function as narrative, conceptual, and analytical exemplars to act as a guide for autoethnographers in their own writing, and suggest future directions for making autoethnography more philosophically rigorous. This book is suitable for students and scholars of autoethnography and qualitative methods in a range of disciplines, including the humanities, social and human sciences, communication studies, and education.
The Dictionary of Early American Philosophers, which contains over 400 entries by nearly 300 authors, provides an account of philosophical thought in the United States and Canada between 1600 and 1860. The label of "philosopher" has been broadly applied in this Dictionary to intellectuals who have made philosophical contributions regardless of academic career or professional title. Most figures were not academic philosophers, as few such positions existed then, but they did work on philosophical issues and explored philosophical questions involved in such fields as pedagogy, rhetoric, the arts, history, politics, economics, sociology, psychology, medicine, anthropology, religion, metaphysics, and the natural sciences. Each entry begins with biographical and career information, and continues with a discussion of the subject's writings, teaching, and thought. A cross-referencing system refers the reader to other entries. The concluding bibliography lists significant publications by the subject, posthumous editions and collected works, and further reading about the subject.
This bold, insightful book argues that America today towers as the most philosophical culture in the history of the world, an unprecedented marketplace for truth and debate. With verve and keen intelligence, Carlin Romano—Pulitzer Prize finalist, award-winning book critic, and professor of philosophy—takes on the widely held belief that the United States is an anti-intellectual country. Instead he provides a richly reported overview of American thought, arguing that ordinary Americans see through phony philosophical justifications faster than anyone else, and that the best of our thinkers ditch artificial academic debates for fresh intellectual enterprises. Along the way, Romano seeks to topple philosophy’s most fiercely admired hero, Socrates, asserting that it is Isocrates, the nearly forgotten Greek philosopher who rejected certainty, whom Americans should honor as their intellectual ancestor. America the Philosophical is a rebellious tour de force that both celebrates our country’s unparalleled intellectual energy and promises to bury some of our most hidebound cultural clichés.
His loyalty lasted a lifetime… Surgeon, merchant, vintner, and writer Filippo Mazzei influenced American business, politics, and philosophy. Befriending Benjamin Franklin and Thomas Jefferson, Mazzei was a strong liaison for others in Europe. Mazzei was Jefferson’s inspiration for the most famous line in the Declaration of Independence: “All men are created equal.” Clearly, Mazzei had a gift of language and often used his words to share his ideas about religious freedom. Mazzei encouraged other Italians still living overseas to join him in a country rich with opportunity and promise. Often, when returning from Italy, he booked passages on ships for people who desired to travel to America and employed them on his estate—just to ensure a better, more fruitful life for everyone. During those travels, Mazzei found himself at the center of many fights for freedom.