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In the 19th century, American tourists, scholars, evangelists, writers and artists flocked to Palestine. Focusing on works by Melville and Twain, this book throws new light on the construction ot American identity in the 19th century.
This volume provides new insights into the role of U.S. consuls in the Ottoman Middle East in the special context of the Holy Land. The motivations and functioning of the American consuls in Jerusalem, and of the consular agents in Jaffa and Haifa, are analyzed as part of the US diplomatic and consular activity throughout the world, and of Western involvement in the Ottoman Empire and in Palestine during the century preceding World War I. The processes of cultural, demographic, economic, environmental, and settlement change and the contribution of the US consuls and American settlers to development of and modernization of Palestine are discussed. Based on primary archival sources such facets as the role of consuls regarding the use of extraterritorial privileges, Western religious and cultural penetration, control of land and land purchase, non-Muslim settlement, judicial systems, and technological innovations are considered from American, Ottoman, and local viewpoints.
Since the 1950s, millions of American Christians have traveled to the Holy Land to visit places in Israel and the Palestinian territories associated with JesusOCOs life and death. Why do these pilgrims choose to journey halfway around the world? How do they react to what they encounter, and how do they understand the trip upon return? This book places the answers to these questions into the context of broad historical trends, analyzing how the growth of mass-market evangelical and Catholic pilgrimage relates to changes in American Christian theology and culture over the last sixty years, including shifts in Jewish-Christian relations, the growth of small group spirituality, and the development of a Christian leisure industry. Drawing on five years of research with pilgrims before, during and after their trips, a Walking Where Jesus Walked aoffers a lived religion approach that explores the tripOCOs hybrid nature for pilgrims themselves: both ordinaryOCotied to their everyday role as the familyOCOs ritual specialists, and extraordinaryOCosince they leave home in a dramatic way, often for the first time. Their experiences illuminate key tensions in contemporary US Christianity between material evidence and transcendent divinity, commoditization and religious authority, domestic relationships and global experience. Hillary Kaell crafts the first in-depth study of the cultural and religious significance of American Holy Land pilgrimage after 1948. The result sheds light on how Christian pilgrims, especially women, make sense of their experience in Israel-Palestine, offering an important complement to top-down approaches in studies of Christian Zionism and foreign policy."
This book examines the relationship between American Protestants and Palestine from 1842-1917. The eastward views of Palestine drew the ancient biblical past into the present for Protestants, thus bringing a sharper focus to a new frontier and inventing the idea of a Christian Holy Land.
Describing childhood in suburban California, a poignant portrait of growing up in the grid of tract houses and carefully measured streets illustrates the good, the bad, and the difficulties found in being ordinary.
The author chronicles his 2013 investigation and findings surrounding the 2004 U.S. federal arrest and subsequent trials and sentencing of the "Holy Land Foundation Five."
This book is the first to engage with the full range of American travel writing about nineteenth-century Ottoman Palestine, and the first to acknowledge the influence of the late-eighteenth-century Barbary captivity narrative on nineteenth-century travel writing about the Middle East. Brian Yothers argues that American travel writing about the Holy Land forms a coherent, if greatly varied, tradition, which can only be fully understood when works by major writers such as Twain and Melville are studied alongside missionary accounts, captivity narratives, chronicles of religious pilgrimages, and travel writing in the genteel tradition. Yothers also examines works by lesser-known authors such as Bayard Taylor, John Lloyd Stephens, and Clorinda Minor, demonstrating that American travel writing is marked by a profound intertextuality with the Hebrew and Christian scriptures and with British and continental travel narratives about the Holy Land. His concluding chapter on Melville's Clarel shows how Melville's poem provides an incisive critique of the nascent imperial discourse discernible in the American texts with which it is in dialogue.
Complete with maps and photos, a guide provides a comprehensive review of the Israeli-Palestinian conflict through a review of the area's history, its people, significant past and present events, and definitions of commonly used terms.
In America's Holy Ground: 61 Faithful Reflections on Our National Parks, dive deeper into a unique aspect of each park, from Acadia to Zion, and reframe how you think about the parks and your faith. Connections, sabbath, reflection, perspective, beginnings, art, restoration - these are just a few of the themes you'll encounter on your national park journey. A trio of questions with each entry will help you see the bigger picture of your life and new ways to approach your relationship with God, your community, and your faith. Whether you're on the road or at home in your reading nook, think about your favorite national park in a whole new way!
American aliyah (immigration to Palestine) began in the mid-nineteenth century fueled by the desire of Americans Jews to study Torah and by their wish to live and be buried in the Holy Land. This movement of people -- men and women increased between World War I and II, in direct contrast to the European Jewry's desire to immigrate to the United States. Why would American Jews want to leave America, and what characterized their resettlement? From New Zion to Old Zion analyzes the migration of American Jews to Palestine between the two World Wars and explores the contribution of these settlers to the building of Palestine. Joseph B. Glass details the scope and scale of this migration, outlines the characteristics of the immigrants, and constructs profiles of four distinct immigrant groups -- orthodox, middle-class agriculturists, urban professionals, and halutzim (pioneers). Glass studies the motivational factors for emigration from the United States, sources of information and available resources required for settlement, and the political barriers to migration. He examines the activities of the American Zion Commonwealth and its purchase and development of land in Palestine, as well as the settlement initiatives of various American companies and ahuza societies. Glass explores the role of individual men and women in urban and rural settlement on privately purchased and Jewish National Fund land. From New Zion to Old Zion draws upon international archival correspondence, newspapers, maps, photographs, interviews, and fieldwork to provide students and scholars of immigration and settlement processes, the Yishuv (Jewish community in Palestine), and American-Holy Land studies awell-researched portrait of aliyah.