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The first history of polyamory, this work examines the roots of sexual non-monogamy in political thought and countercultural spiritualism and traces its path to mainstream practice and cultural discussion today. Recent studies have found that as many as one in five Americans have experimented with some form of sexual non-monogamy, and approximately one in fifteen knows someone who was or is polyamorous. Although gathering statistics on polyamorous people is challenging, there has clearly been a growing interest in and normalization of relationship practices defined by emotional intimacy and romantic love among multiple people. Over the past decade, the mainstream media has increasingly covered polyamorous lifestyles and the committed relationships of throuples, and popular dating apps have added polyamory as a status option. This book is the first history to trace the evolution of polyamorous thought and practice within the broader context of American culture. Drawing on personal journals and letters, underground newsletters, and publications from the Kinsey Institute Archives, among other sources, it reconstructs polyamory's intellectual foundations, highlighting its unique blend of conservative political thought and countercultural spiritualism. Christopher M. Gleason locates its early foundations in the Roaring Twenties among bohemians. In the 1950s and 1960s it surprisingly emerged among libertarian science fiction writers. The next wave of polyamorists belonged to countercultural communities that rejected traditional Christianity; some were neo-Pagans and New Age tantric practitioners who saw polyamory as intrinsic to their spirituality. During the 1980s polyamory developed as a coherent concept, faced backlash from conservatives, and tried to organize into a social and political movement with a national network. Throughout the 1990s, polyamorists utilized the internet to spread their ideas, often undermining any remaining religious or spiritual significance their ideas held. Polyamory now encompasses a diverse set of people, from those with libertarian leanings seeking unlimited freedom from government interference in their consensual partnerings to those who pursue legal recognition of their relationships, especially issues revolving around children. Offering an original perspective on sexuality, marriage, and the family, American Poly reveals the history of polyamory in the United States from fringe practice to a new stage of the sexual revolution.
This book introduces "the poly gaze" as a cultural tool to examine how representations of polyamory and poly lives reflect or challenge cultural hegemonies of race, class, gender, and nation. What role does monogamy play in American Identity, the American dream, and U.S. exceptionalism? How do the stories we tell about intimate relationships do cultural and ideological work to maintain and legitimize social inequalities along the lines of race, ethnicity, nation, religion, class, gender and sexuality? How might the introduction of polyamory or consensually non-monogamous relationships in the stories we tell about intimacy confound, disrupt or shift the meaning of what constitutes a good, American life? These are the questions that Mimi Schippers focuses on in this original and engaging study. As she develops the poly gaze, Schippers argues for a sociologically informed and cultivated lens with which anyone, regardless of their experiences with polyamory or consensual non-monogamy, can read culture, media images, and texts against hegemony. This will be a key text for researchers and students in Gender Studies, Queer Studies, Cultural Studies, Critical Race Studies, Media Studies, American Studies and Sociology. This book is accessible and indispensable reading for undergraduate student and postgraduates wanting to gain greater understanding of debates around the key concept of heteronormativity.
List of fellows in each volume.
List of fellows in each volume.
This the first color-illustrated reference to polypores and similar fungi specific to the eastern and central regions of the United States and Canada. Welcoming and comprehensive, it accurately presents the currently available information about polypores, emphasizes identification based primarily on macroscopic field characters, and includes observational data drawn from the authors’ extensive experience. It includes new species and genera; addresses changing nomenclature; and provides details about polypores’ biology, morphology, composition, role as parasites, interactions with various arthropods, and purported medicinal applications. The book also highlights how changes in geology, soil structure, and plant species due to factors such as continental drift and climate change have affected the evolution of polypores. Featuring more than 240 species of polypores, extensive and easy-to-use dichotomous keys, and more than 300 color illustrations and multiple maps and line drawings, Polypores and Similar Fungi of Eastern and Central North America is a must-have for amateur and professional mycologists, forest service personnel, mycophagists, and anyone interested in learning more about this remarkable group of fungi.
List of fellows in each volume.
New Religions and the Mediation of Non-Monogamy examines the relationship between alternative American religions and the media representation of non-monogamies on reality-TV shows like Sister Wives, Seeking Sister Wife, and Polyamory: Married & Dating. The book is the first full-length study informed by fieldwork with Mormon polygamists and fieldwork with LGBTQ Neo-Pagan/Neo-Tantric polyamorists. The book tracks community members’ responses to the new media about them, their engagement with television and other media, and the likeness of representations to actual populations through fieldwork and interviews. The book highlights differences in socioeconomic privileges that shape Mormon polygamists’ lives and LGBTQ polyamorists’ lives, respectively. The polyamory movement receives support from liberal media. As reality TV has shifted the image of Mormon polygamy to one of liberal American middle-class culture, Mormon polygamists have gained in public favor. The media landscape of non-monogamy is mediated by, in addition to these alternative religious populations, the norms and practices of the reality-TV industry and by sociocultural and economic realities, including race and class. This book adds to the fields of media studies, critical race and gender studies, new religious movements, and queer studies.