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This book examines the partnerships and power struggles between American missionaries and Korean Protestant leaders in both nations from the late 19th century to the aftermath of the Korean War. Yoo analyzes American and Korean sources, including a plethora of unpublished archival materials, to uncover the complicated histories of cooperation and contestation behind the evolving relationships between Americans and Koreans at the same time the majority of the world Christian population shifted from the Global North to the Global South. American and Korean Protestants cultivated deep bonds with one another, but they also clashed over essential matters of ecclesial authority, cultural difference, geopolitics, and women’s leadership. This multifaceted approach – incorporating the perspectives of missionaries, migrants, ministers, diplomats, and interracial couples – casts new light on American and Korean Christianities and captures American and Korean Protestants mutually engaged in a global movement that helped give birth to new Christian traditions in Korea, created new transnational religious and humanitarian partnerships such as the World Vision organization, and transformed global Christian traditions ranging from Pentecostalism to Presbyterianism.
This book examines the partnerships and power struggles between American missionaries and Korean Protestant leaders in both nations from the late 19th century to the aftermath of the Korean War. Yoo analyzes American and Korean sources, including a plethora of unpublished archival materials, to uncover the complicated histories of cooperation and contestation behind the evolving relationships between Americans and Koreans at the same time the majority of the world Christian population shifted from the Global North to the Global South. American and Korean Protestants cultivated deep bonds with one another, but they also clashed over essential matters of ecclesial authority, cultural difference, geopolitics, and women’s leadership. This multifaceted approach – incorporating the perspectives of missionaries, migrants, ministers, diplomats, and interracial couples – casts new light on American and Korean Christianities and captures American and Korean Protestants mutually engaged in a global movement that helped give birth to new Christian traditions in Korea, created new transnational religious and humanitarian partnerships such as the World Vision organization, and transformed global Christian traditions ranging from Pentecostalism to Presbyterianism.
"Provides a critical reassessment of the study of world Christianity that connects historical developments to current debates and new trajectories"--
The cultural landscape plays a momentous role in the transmission of Christianity. Consequently, the global expansion of the church has led to the increasing diversification of world Christianity. As a result, scholars are turning more and more to native cultures as the point of focus. This study examines how this new discourse evolved as well as presenting a missional methodology based on the study of the native landscapes of Korea. Kale Yu argues that the process of formulating and communicating Christianity was less consistent than is usually supposed. By immersing the reader in the thought and lived experience of various Korean contexts, Professor Yu recreates the diversity of cultural landscapes experienced by Korean Christians of different periods in history. The result is a new interpretation of cross-cultural missional interactions.
Spirit Power explores the manifestation of the American Century in Korean history with a focus on religious culture. It looks back on the encounter with American missionary power from the late nineteenth century, and the long political struggles against the country’s indigenous popular religious heritage during the colonial and postcolonial eras. The book brings an anthropology of religion into the field of Cold War history. In particular, it investigates how Korea’s shamanism has assimilated symbolic properties of American power into its realm of ritual efficacy in the form of the spirit of General Douglas MacArthur. The book considers this process in dialog with the work of Yim Suk-jay, a prominent Korean anthropologist who saw that a radically cosmopolitan and democratic world vision is embedded in Korea’s enduring shamanism tradition.
Assessing the grand American evangelical missionary venture to convert the world, this international group of leading scholars reveals how theological imperatives have intersected with worldly imaginaries from the nineteenth century to the present. Countering the stubborn notion that conservative Protestant groups have steadfastly maintained their distance from governmental and economic affairs, these experts show how believers' ambitious investments in missionizing and humanitarianism have connected with worldly matters of empire, the Cold War, foreign policy, and neoliberalism. They show, too, how evangelicals' international activism redefined the content and the boundaries of the movement itself. As evangelical voices from Africa, Asia, and Latin America became more vocal and assertive, U.S. evangelicals took on more pluralistic, multidirectional identities not only abroad but also back home. Applying this international perspective to the history of American evangelicalism radically changes how we understand the development and influence of evangelicalism, and of globalizing religion more broadly. In addition to a critical introduction and essays by editors John Corrigan, Melani McAlister, and Axel R. Schafer are essays by Lydia Boyd, Emily Conroy-Krutz, Christina Cecelia Davidson, Helen Jin Kim, David C. Kirkpatrick, Candace Lukasik, Sarah Miller-Davenport, Dana L. Robert, Tom Smith, Lauren F. Turek, and Gene Zubovich.
Race for Revival retells the story of modern American evangelicalism through its relationship with South Korea. Employing a bilingual and bi-national approach, Helen Jin Kim reexamines the narrative of modern evangelicalism through an innovative transpacific framework, offering a new lens through which to understand evangelical history from the Korean War to the rise of Ronald Reagan.
In 1974 nearly 3,000 evangelicals from 150 nations met at the Lausanne Congress on World Evangelization. Amidst this cosmopolitan setting — and in front of the most important white evangelical leaders of the United States — members of the Latin American Theological Fraternity spoke out against the American Church. Fiery speeches by Ecuadorian René Padilla and Peruvian Samuel Escobar revealed a global weariness with what they described as an American style of coldly efficient mission wedded to a myopic, right-leaning politics. Their bold critiques electrified Christians from around the world. The dramatic growth of Christianity around the world in the last century has shifted the balance of power within the faith away from traditional strongholds in Europe and the United States. To be sure, evangelical populists who voted for Donald Trump have resisted certain global pressures, and Western missionaries have carried Christian Americanism abroad. But the line of influence has also run the other way. David R. Swartz demonstrates that evangelicals in the Global South spoke back to American evangelicals on matters of race, imperialism, theology, sexuality, and social justice. From the left, they pushed for racial egalitarianism, ecumenism, and more substantial development efforts. From the right, they advocated for a conservative sexual ethic grounded in postcolonial logic. As Christian immigration to the United States burgeoned in the wake of the Immigration Act of 1965, global evangelicals forced many American Christians to think more critically about their own assumptions. The United States is just one node of a sprawling global network that includes Korea, India, Switzerland, the Philippines, Guatemala, Uganda, and Thailand. Telling stories of resistance, accommodation, and cooperation, Swartz shows that evangelical networks not only go out to, but also come from, the ends of the earth.
For student research, this reference highlights the importance of Asian Americans in U.S. history, the impact of specific individuals, and this ethnic group as a whole across time; documenting evolving policies, issues, and feelings concerning this particular American population. Asian American History Day by Day: A Reference Guide to Events provides a uniquely interesting way to learn about events in Asian American history that span several hundred years (and the contributions of Asian Americans to U.S. culture in that time). The book is organized in the form of a calendar, with each day of the year corresponding with an entry about an important event, person, or innovation that span several hundred years of Asian American history and references to books and websites that can provide more information about that event. Readers will also have access to primary source document excerpts that accompany the daily entries and serve as additional resources that help bring history to life. With this guide in hand, teachers will be able to more easily incorporate Asian American history into their classes, and students will find the book an easy-to-use guide to the Asian American past and an ideal "jumping-off point" for more targeted research.
In Mission Manifest, Matthew Shannon argues that American evangelicals were central to American-Iranian relations during the decades leading up to the 1979 revolution. These Presbyterian missionaries and other Americans with ideals worked with US government officials, nongovernmental organizations, and their Iranian counterparts as cultural and political brokers—the living sinews of a binational relationship during the Second World War and early Cold War. As US global hegemony peaked between the 1940s and the 1960s, the religious authority of the Presbyterian Mission merged with the material power of the American state to infuse US foreign relations with the messianic ideals of Christian evangelicalism. In Tehran, the missions of American evangelicals became manifest in the realms of religion, development programs, international education, and cultural associations. Americans who lived in Iran also returned to the United States to inform the growth of the national security state, higher education, and evangelical culture. The literal and figurative missions of American evangelicals in late Pahlavi Iran had consequences for the binational relationship, the global evangelical movement, and individual Americans and Iranians. Mission Manifest offers a history of living, breathing people who shared personal, professional, and political aims in Iran at the height of American global power.