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In this absorbing history, Henry Warner Bowden chronicles the encounters between native Americans and the evangelizing whites from the period of exploration and colonization to the present. He writes with a balanced perspective that pleads no special case for native separatism or Christian uniqueness. Ultimately, he broadens our understanding of both intercultural exchanges and the continuing strength of American Indian spirituality, expressed today in Christian forms as well as in revitalized folkways. "Bowden makes a radical departure from the traditional approach. Drawing on the theories and findings of anthropologists, archaeologists, and historians, he presents Indian-missionary relations as a series of cultural encounters, the outcomes of which were determined by the content of native beliefs, the structure of native religious institutions, and external factors such as epidemic diseases and military conflicts, as well as by the missionaries' own resources and abilities. The result is a provocative, insightful historical essay that liberates a complex subject from the narrow perimeters of past discussions and accords it an appropriate richness and complexity. . . . For anyone with an interest in Indian-missionary relations, from the most casual to the most specialized, this book is the place to begin."—Neal Salisbury, Theology Today "If one wishes to read a concise, thought-provoking ethnohistory of Indian missions, 1540-1980, this is it. Henry Warner Bowden's history, perhaps for the first time, places the sweep of Christian evangelism fully in the context of vigorous, believable, native religions."—Robert H. Keller, Jr., American Historical Review
The Routledge Companion to Global Indigenous History presents exciting new innovations in the dynamic field of Indigenous global history while also outlining ethical, political, and practical research. Indigenous histories are not merely concerned with the past but have resonances for the politics of the present and future, ranging across vast geographical distances and deep time periods. The volume starts with an introduction that explores definitions of Indigenous peoples, followed by six thematic sections which each have a global spread: European uses of history and the positioning of Indigenous people as history’s outsiders; their migrations and mobilities; colonial encounters; removals and diasporas; memory, identities, and narratives; deep histories and pathways towards future Indigenous histories that challenge the nature of the history discipline itself. This book illustrates the important role of Indigenous history and Indigenous knowledges for contemporary concerns, including climate change, spirituality and religious movements, gender negotiations, modernity and mobility, and the meaning of ‘nation’ and the ‘global’. Reflecting the state of the art in Indigenous global history, the contributors suggest exciting new directions in the field, examine its many research challenges and show its resonances for a global politics of the present and future. This book is invaluable reading for students in both undergraduate and postgraduate Indigenous history courses.
Deals with the encounters of Europeans and Indians in colonial North America. A blending of history and anthropology, the author draws on a wide variety of sources, including archaeological findings, linguistics, accounts of colonists, art, and published scholarship.
The period between the American Revolution and the middle nineteenth century dramatically changed New York State and the Iroquois. Upstate metropolises—Utica, Syracuse, Rochester, and Buffalo—were founded and soon witnessed a phenomenal growth, making New York State one of the fastest-growing regions in the country. This development led to the displacement of the Iroquois. Initially, state officials attempted to force the Indians west. In his book, Laurence M. Hauptman shows how state transportation interests, land speculating companies, and national defense policies worked to undermine the Iroquois. When forced removal of the Indians failed, Albany officials pushed for jurisdiction over the Indians, including attempts to tax them. Hauptman goes beyond simply recounting the tragedy that befell the Indians in New York. He includes memoirs and letters of gazetteers, travelers’ accounts, tribal records, personal correspondence, and Indian petitions to Albany and Washington—eloquent documents that reveal a rich culture in crisis.
Twelve papers of a 1982 conference brought together anthropologists, linguists and educators with a common interest in Native language use and non-verbal communications. Their findings will be of interest to those concerned with Native interactions between Natives and non-Natives in North America.
Explore the controversial legal history of the formation of the United States Prestatehood Legal Materials is your one-stop guide to the history and development of law in the U.S. and the change from territory to statehood. Unprecedented in its coverage of territorial government, this book identifies a wide range of available resources from each state to reveal the underlying legal principles that helped form the United States. In this unique publication, a state expert compiles each chapter using his or her own style, culminating in a diverse sourcebook that is interesting as well as informative. In Prestatehood Legal Materials, you will find bibliographies, references, and discussion on a varied list of source materials, including: state codes drafted by Congress county, state, and national archives journals and digests state and federal reports, citations, surveys, and studies books, manuscripts, papers, speeches, and theses town and city records and documents Web sites to help your search for more information and more Prestatehood Legal Materials provides you with brief overviews of state histories from colonization to acceptance into the United States. In this book, you will see how foreign countries controlled the laws of these territories and how these states eventually broke away to govern themselves. The text also covers the legal issues with Native Americans, inter-state and the Mexico and Canadian borders, and the development of the executive, legislative, and judicial branches of state government. This guide focuses on materials that are readily available to historians, political scientists, legal scholars, and researchers. Resources that assist in locating not-so-easily accessible materials are also covered. Special sections focus on the legal resources of colonial New York City and Washington, DC—which is still technically in its prestatehood stage. Due to the enormity of this project, the editor of Prestatehood Legal Materials created a Web page where updates, corrections, additions and more will be posted.
To the Iroquois, "extending the rafters" meant adding onto the longhouse, both in the literal sense of making room for new families and in the figurative sense of adding adopted individuals or tribes to the League of Five Nations. Similarly, this book extends Iroquois studies. The distinguished contributors represent such diverse areas of anthropology as ethnology, ethnohistory, and archaeology. They address issues that cut across disciplinary lines, making this book a significant, state-of-the-art survey. The topics explored revolve around the influence, contributions, field work, and teachings of anthropologist William N. Fenton, a founder of the discipline of ethnohistory. The essays run the gamut from prehistory to contemporary political issues, from individuals to women and nations, and from language to ritual.
This book is Volume I of A HISTORY OF THE SOUTH, a ten-volume series designed to present a balanced history of all the complex aspects of the South’s culture from 1607 to the present. Like its companion volumes, The Southern Colonies in the Seventeenth Century was written by an outstanding student of Southern history. In the America of the sixteenth and seventeenth centuries, just what was Southern? The first colonists looked upon themselves as British, and only gradually did those attitudes and traditions develop which were distinctively American. To determine what was Southern in the early colonies, Professor Craven has searched for those features of early American society which distinguished the South in later years and those features of early American history which help the Southerner to understand himself. The Chesapeake colonies—Virginia and Maryland—formed the first Southern community. These colonies grew out of the same interest which directed European imperialism toward Africa and the West Indies—notably the production of sugar, silk, wine, and tobacco. Craven studies the social, economic, and political development of the Southern colonies as the product of continuing European rivalries that resulted in the colonization of Carolina and Florida. Major emphasis, however, is placed upon British expansion, since Anglo-Saxon influence was dominant in the formation of the South as a region. Craven sees as crucial the middle period of the seventeenth century. Out of the political and social unrest which characterized these years emerged the points of view which gave shape to the American and the Southern tradition.
Tells the social history of the Iroquois people of Ohio during the buildup to removal. A Longhouse Fragmented is a historic ethnography of the Ohio Iroquois and, in particular, of the people known as the Seneca of Sandusky during the early nineteenth century. Using contemporary social theory and interdisciplinary methodologies, Brian Joseph Gilley tells the social history of the Native peoples of Ohio before and during the sociopolitical buildup to removal. As culturally, geographically, and socially displaced Iroquois, the Sandusky Iroquois were fragmented away from American historiographical constructions of Iroquois social history by the American Indian academic establishment. This fragmentation makes the early cultural history of the Ohio Iroquois an ideal foil through which to consider how normalized interpretations of social history come to appear real and have real effects for the subject societies well into the twentieth century. These stories are intended to begin an overdue conversation about the effects of a unified Iroquois history congealed around highly specific categories of knowledge. “This book is groundbreaking in both its content and its theoretical orientation. Reframing the story of the Sandusky Senecas’ removal from a tragic endpoint to an incident in a much longer history of indigenous translocation marks a truly original intervention in the scholarship on Iroquois history, and also sheds new light on a little-known chapter in the history of Indian removal.” — Jon Parmenter, author of The Edge of the Woods: Iroquoia, 1534–1701