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An eye-opening journey into America's past. Documents how much of the "history" that Americans have been taught in public and private schools and promoted in establishment history texts is at the least, distorted; at worst, it is myth. Before America became a land of predominantly English Protestants, it was a land explored and settled by Irish, Scottish, Spanish, and French Catholics. This work documents that the first known explorers, pioneers, and settlers of America were Catholic. Of the 48 Continental States, Catholics settled first in thirty-three, while Protestants were first in only fifteen. For example: Did you know:-that there were settlements by Catholics in New England before the Pilgrims arrived in 1620?-that Catholics had explored and established settlements in Georgia, the Carolinas, and Virginia before Jamestown was settled in 1607?-that Catholics had celebrated the truly first Thanksgiving feast in America eighty years before the Pilgrims did?
Faherty presents a lively history of the American Catholic Church from colonial days to the present. He appraises Vatican II, especially in terms of changes that council brought to the pursuit of religious liberty. Will Catholics ever build a truly America Catholic Church? Can the Church constructively influence a nation threatened by moral decline? American Catholic Heritage gives the historical context that will shape the answers to these questions.
Awarded third place in pilgrimages/Catholic travel by the Catholic Media Association. Historian Kevin Schmiesing takes you to more than two-dozen sites and events that symbolize and embody America’s rich and sometimes tumultuous Catholic past, including the Santa Fe Trail, Gettysburg, and the Bourbon Trail. You’ll also meet both famous and infamous Catholics—including Augustus Tolton, Dr. Samuel Mudd, and Frances Cabrini—who impacted our nation’s history. The idea for A Catholic Pilgrimage through American History came from Schmiesing’s mother, he says. She turned every childhood vacation into a pilgrimage, purposely inserting religious sites into the family’s journey to places such as Niagara Falls, Washington, DC, or Myrtle Beach. Catholics have been part of the American experiment since the beginning—in founding the colonies and expanding the west, building education and health care systems, abolishing slavery, fighting on the front lines, and advancing science, technology, and space exploration. Each of the twenty-seven sites on Schmiesing’s virtual itinerary—including, the Washington Monument, Wounded Knee Creek, the University of Notre Dame, and Mission San Diego de Alcalá—transports you to a significant time in US history and connects the dots to our Catholic heritage. You will meet notable Catholics such as John F. Kennedy, Black Elk, and Katharine Drexel, and learn more about their contributions to history. You will explore the various and sometimes conflicting roles Catholics have played in key periods and events through the stories of shrines, memorials, and other historic places including: the Catholic Plymouth Rock—St. Mary’s City, Maryland; the Bourbon Trail—Church of St. Thomas, Bardstown, Kentucky; the Pope’s Stone—the Washington Monument in the District of Columbia; a Catholic mission and a Native American tragedy: Wounded Knee Creek, South Dakota; and the home of the first Black priest—the churches of Quincy, Illinois.
Prima Latina is a preparatory Latin course for young students who are still becoming familiar with English grammar. It is intended for teachers with no background in Latin and was developed for children in kindergarten thru third grade.
As Catholic catechists, our relationship with God involves literally hundreds of symbols. We take them for granted and hardly notice when others dont get them, including those we teach. Here Michael Daley offers a fascinating and informative overview of our symbolic language. He breaks these down into core symbols of Catholicism, symbolic persons from Scripture, saints as symbolic persons, virtues, Christian symbols, and symbols of the Mass. Each chapter includes questions for review and reflection, activities for learners, and a prayer starter. This is a must-have resource for anyone who teaches about the faithor just plain wants to know more about it.
Discusses the growing population of Hispanic-Americans worshipping in the Catholic Church in the United States.
Commonwealth Catholicism is the first comprehensive history of the Catholic Church in the State of Virginia. Distinguished historian Gerald P. Fogarty tells the story of Virginia's Catholics in the state's history, from the colonial period to the present. Using archival resources, Fogarty brings to life the events and characters that comprise the Church's colorful and often turbulent history. Catholics in Virginia, as in other parts of the South, were a tiny minority from the beginning and remained so for much of their history. They gathered into small, isolated communities, often without a resident priest. The Catholic population in Virginia was so small, in fact, that there was only one diocese until 1974. Catholics were often suspected of unpatriotic sympathies by their Protestant neighbors and tried to remain unnoticed, blending in, as far as possible, with the prevailing Protestant culture. Full religious tolerance for Virginia Catholics did not come until the Revolution. Reconstructing the available documentary evidence, Fogarty tells the story of these early communities in full detail. Fogarty also brings to life many of the prominent actors in the unfolding drama. Father Matthew O'Keefe, the pastor of the Norfolk region from 1852 until 1886--a period of intense Know Nothing activity--is one example. O'Keefe was asked by two men calling at the rectory door to minister to a dying man. Reaching the Elizabeth River on the edge of Portsmouth, Virginia, the two said that the dying man lay further on. O'Keefe "took a pair of revolvers from his coat, placed the men under citizen's arrest, and marched them into Portsmouth where he turned them over to the sheriff. They subsequently confessed that they had been hired to assassinate him." Commonwealth Catholicism, a considerable accomplishment from one of the most prominent historians of American Catholicism, will remain for many years the definitive study on the subject of Virginia's Catholic heritage.
Be Opened! The Catholic Church and Deaf Culture offers readers a people’s history of deafness and sign language in the Catholic Church. Paying ample attention to the vocation stories of deaf priests and pastoral workers, Portolano traces the transformation of the Deaf Catholic community from passive recipients of mercy to an active language minority making contributions in today’s globally diverse church. Background chapters familiarize readers with early misunderstandings about deaf people in the church and in broader society, along with social and religious issues facing deaf people throughout history. A series of connected narratives demonstrate the strong Catholic foundations of deaf education in sign language, including sixteenth-century monastic schools for deaf children and nineteenth-century French education in sign language as a missionary endeavor. The author explains how nineteenth-century schools for deaf children, especially those founded by orders of religious sisters, established small communities of Deaf Catholics around the globe. A series of portraits illustrates the work of pioneering missionaries in several different countries—“apostles to the Deaf”—who helped to establish and develop deaf culture in these communities through adult religious education and the sacraments in sign language. In several chapters focused on the twentieth century, the author describes key events that sparked a modern transformation in Deaf Catholic culture. As linguists began to recognize sign languages as true human languages, deaf people borrowed the practices of Civil Rights activists to gain equality both as citizens and as members of the church. At the same time, deaf people drew inspiration and cultural validation from key documents of Vatican II, and leadership of the Deaf Catholic community began to come from the deaf community rather than to it through missionaries. Many challenges remain, but this book clearly presents Deaf Catholic culture as an important and highly visible embodiment of Catholic heritage.
This classic compendium of church teaching offers the most complete access to more than 100 years of official statements of the Catholic Church on social issues.