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Discusses the South Asian community in America including the history of political activism, an analysis of the shifting ideas of culture, and examines the wave of violence the community experienced right after September 11.
With this book, Clarissa Peterson and Emmitt Y. Riley, III dive into how racial attitudes change and inform political decisions. Peterson and Riley use racial resentment, black blame, and racial identity to investigate the extent to which racial attitudes influence vote choice, evaluations of Black Lives Matter, and attitudes toward public policies. Moving the conversation beyond the study of Blacks and Whites, the authors unpack the potency of racial attitudes among Asians, Blacks, Hispanics, and Whites. In doing so, they challenge our understanding of how racial attitudes are central to political decision making in an environment that is inundated with anti-Blackness. The book reframes discussions of racial attitudes to propose that, like White people, some racial minorities in the United States harbor negative attitudes toward Black people. The authors suggest that while White political attitudes are significantly explained by racial resentment, the overall influence of racial resentment on political decision making among some racial groups, may be mitigated by racial identity. At a time when White supremacists walk unhooded in the streets of America, Racial Attitudes in America Today is essential reading for educators wanting to fully engage with and understand racial resentment in America and undergraduate students in the fields of political science, sociology, history, and psychology.
Religion in American Today describes how sacred powers and secular religions have overtaken and infiltrated Christianity. Secular religion is now dominant in America: It assumes the forms of personal religion and political religion. Christianity makes its living within the confines of these secular religions. The point of the book is to identify the idolatry in what now passes for Christianity. Technology and the political state are socially constructed as sacred powers. As such they are idols. In its slumber Christianity embraces technology and the political state to the point of becoming subordinate to them. Concurrently technology and the political state give rise to the dominant secular religions. Personal religion acts as a consumer service, a psychological technique, to acquire health and happiness in this life. Political religion is a consequence of politics replacing religion in the quest for collective meaning in a technological society. Political movements become religious revivals and political parties, churches. This book is an attempt to awaken Christians to the idols that beckon.
Photographs and descriptions show how U.S. Highway 40, from Atlantic City to San Francisco, has changed since 1953.
This book is illustrated with full-color photographs and memorabilia items and the captures the adventure and spirit of the United States' largest youth organization.
Using an organizational scheme unique among reference works, Native America Today presents 13 "mini-chapters" on individual topics (e.g., "Crafts," "Media," "Representation"), each of which gives an overview of the subject and provides case studies that relate the topic to recent events in select tribal groups. The second major section of the work is devoted to contemporary profiles of tribes and tribal groups, from Apache to Zuni, including a brief history of each, population and geographic data, form of government, and notable leaders. A general index covers both major sections, making this guide supremely accessible. The text is further enhanced by black and white illustrations and an extensive documents section.
American Catholics Today presents trends in American Catholic opinion from 1987 to 2005, using four identical surveys. These surveys depict trends in Catholics' views of the sacraments, church authority, church teachings in the area of sex and gender, and strength of Catholic identity. This book suggests that the future will see more Catholics making decisions about their own faith and fewer Catholics who are fervently committed to church life.