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The author praises Gratian’s zeal for instruction in the Faith, and speaks lowly of his own merits. Taught of God Himself, the Emperor stands in no need of human instruction; yet this his devoutness prepares the way to victory. The task appointed to the author is difficult: in the accomplishment whereof he will be guided not so much by reason and argument as by authority, especially that of the Nicene Council.
In "On the Duties of the Clergy" St. Ambrose gives a detailed and definitive instruction on how the early leaders of the Church should behave and how they should lead their flock. An important read for all of those called to become spiritual leaders. -- Amazon.com
The episcopate of Ambrose of Milan (374-97) is pivotal to understanding the developing relationship between the Christian Church and the Roman Empire in late antiquity. As bishop of Milan, Ambrose came into frequent contact with the highest levels of the imperial administration, including the emperors Gratian, Valentinian II, and Theodosius I themselves. He also exerted a degree of leadership in doctrinal matters over the bishops of northern Italy and adjacent regions. Any consideration of Ambrose's career must begin with his own writings. This volume presents some of his most important works: the tenth book of his collection of letters; the letters that are preserved outside his published collection (Epistulae extra collectionem); and his funeral speeches for Valentinian II and Theodosius I. They document not only his influence over the bishops of neighbouring cities, but also his celebrated conflicts with the imperial court over the altar of Victory at Rome, the imperial siege of churches in Milan, the affair of the synagogue at Callinicum, and the massacre of civilians at Thessalonica. In these texts Ambrose sets forth his views about his rights as bishop to govern his church without imperial interference, and to condemn any emperor whose actions were deemed to be sinful. This volume will be of value to students and scholars of the history of the Church and the Roman Empire in late antiquity, and to anyone interested in the passage from pagan antiquity to the Christian Middle Ages.
"Unlike many of his fellows, [James Newton] was knowledgeable, intuitive, and literate; like many of his fellows he was cast into the role of soldier at only eighteen years of age. He was polished enough to write drumhead and firelight letters of fine literary style. It did not take long for this farm boy turned private to discover the grand design of the conflict in which he was engaged, something which many of the officers leading the armies never did discover."--Victor Hicken, Journal of the Illinois State Historical Society "When I wrote to you last I was at Madison with no prospect of leaving very soon, but I got away sooner than I expected to." So wrote James Newton upon leaving Camp Randall for Vicksburg in 1863 with the Fourteenth Wisconsin Volunteer Infantry. Newton, who had been a rural schoolteacher before he joined the Union army in 1861, wrote to his parents of his experiences at Shiloh, Corinth, Vicksburg, on the Red River, in Missouri, at Nashville, at Mobile, and as a prisoner of war. His letters, selected and edited by noted historian Stephen E. Ambrose, reveal Newton as a young man who matured in the war, rising in rank from private to lieutenant. A Wisconsin Boy in Dixie reveals Newton as a young man who grew to maturity through his Civil War experience, rising in rank from private to lieutenant. Writing soberly about the less attractive aspects of army life, Newton's comments on fraternizing with the Rebs, on officers, and on discipline are touched with a sense of humor--"a soldier's best friend," he claimed. He also became sensitive to the importance of political choices. After giving Lincoln the first vote he had ever cast, Newton wrote: "In doing so I felt that I was doing my country as much service as I have ever done on the field of battle."
Letter collections in late antiquity give witness to the flourishing of letter-writing, with the development of the mostly formulaic exchanges between elites of the Graeco-Roman world to a more wide-ranging correspondence by bishops and monks, as well as emperors and Gothic kings. The contributors to this volume study individual collections from the first to sixth centuries CE, ranging from the Pauline and Deutero-Pauline letters through monastic letters from Egypt, bishops' letter collections and early papal collections compiled for various purposes. This is the first multi-authored study of New Testament and late antique letter collections, crossing the traditional divide between these disciplines by focusing on Latin, Greek, Coptic and Syriac epistolary sources. It draws together leading scholars in the field of late antique epistolography from Australasia, Sweden, the United Kingdom and the United States.
"The binding thread throughout this edited collection of Ambrose Bierce's letters is the argument that Bierce has too often vilified as a cynical misanthrope. Joshi and Schultz believe that Bierce's human side has been ignored by scholars, and they work here to rectify this oversight. The importance of this collection is underscored by the fact that no collection of Bierce's letters has been published since 1922. This selection represents a sampling of nearly one-half million words of Bierce's correspondence, which Joshi and Schultz are the first to gather and transcribe." "The letters reveal many sides of Bierce that he deliberately concealed in his literary work: the caring father who keenly felt the deaths of his two sons and took constant interest in the welfare of his only daughter; the literary giant of San Francisco who gathered around him a substantial cadre of disciples whose work he encouraged and meticulously criticized; the vigorous castigator of chicanery, hypocrisy, and injustice wherever he saw it; and the author of coyly flirtatious letters to a number of female correspondents. For the first time, a well-rounded picture of Bierce the man and writer emerges in his own words. The volume ends chillingly with Bierce's last surviving letter, written from Chihuahua, Mexico, on December 26, 1913, which concludes: "As for me, I leave here tomorrow for an unknown destination." Bierce was never heard from again." "The letters have been scrupulously edited from manuscript sources and exhaustively annotated to elucidate obscure historical, literary, and other references."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
The Letters 1-91 of Saint Ambrose.