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A collection of new essays exploring the complex and unstable articulations of race and religion. Drawing on original research, the authors investigate how race and religion have defined global relations, shaped the everyday lives of individuals and communities and how communities use religion to contest the power of racism.
Originally published as a hardback in 2003.
This expanded new edition of the classic 1989 collection of essays about Aztlán weighs its value.
From Mesoamerican mysteries to local legends, history waits to be unearthed on Colorado's western slope. Revelations include discovering new evidence in the infamous Alferd Packer case and old Spanish colonial relics near Kannah Creek. Investigators follow the trail of lost Spanish explorers searching for the Seven Cities of Gold and pursue archaeological signs of a prehistoric civilization north of Collbran. Expeditions search for the legend of the Utes' Cave of the Ancients and the fabled location of Aztlán, the Aztecs' original homeland. A crew of historians, archaeologists and scientists, the Western Investigations Team uses ground-penetrating radar, electron microscopy, innovative metallurgic research and newly discovered documents to reexamine fascinating historical questions and contribute new chapters to history.
For the past five centuries, indigenous and African American communities throughout the Americas have sought to maintain and recreate enduring identities under conditions of radical change and discontinuity. The essays in this groundbreaking volume document this cultural activity—this ethnogenesis—within and against the broader contexts of domination; the authors simultaneously encompass the entanglements of local communities in the webs of national and global power relations as well as people's unique abilities to gain control over their history and identity. By defining ethnogenesis as the synthesis of people's cultural and political struggles, History, Power, and Identity breaks out of the implicit contrast between isolated local cultures and dynamic global history. From the northeastern plains of North America to Amazonia, colonial and independent states in the Americas interacted with vast multilingual and multicultural networks, resulting in the historical emergence of new ethnic identities and the disappearance of many earlier ones. The importance of African, indigenous American, and European religions, myths, and symbols, as historical cornerstones in the building of new ethnic identities, emerges as one of the central themes of this convincing collection.
The Franciscan letters and related documents, translated into English and published here for the first time, describe in detail the Pueblo Indian revolt of 1696 in New Mexico and the destruction of the Franciscan missions. The events are related by the missionaries themselves as they lived side by side with their Indian charges. The suppression of the revolt by the Spaniards, and the reestablishment of the missions, was a turning point in the history of the Southwest. The New Mexican colony had been founded and settled in 1598 and had endured until 1680, when an earlier Pueblo Indian revolt had forced the Spaniards co retreat south co El Paso. In 1692, Governor Diego de Vargas led a military expedition into New Mexico that met virtually no resistance, convincing him that he could return and reconquer and resettle the region for Spain. In 1693, after a bloody battle at Santa Fe, the Spanish colony was reestablished in the midst of the concentration of Indian pueblos along the upper Rio Grande. It was then that hostile Pueblo Indian leaders, recalling their victory in 1680, secretly plotted the revolt that cook place in 1696. J. Manuel Espinosa has written a superb introduction placing the Pueblo Indian revolt of 1696 in historical perspective and presenting the important events recorded in the documents that constitute the major part of the book. The letters and writs, by mission friars and Spanish military authorities, reveal the agonizing decisions that the colony of priests, soldiers, and farmers faced in meeting the challenge of undaunted Indian leaders. The documents also contain information on the pueblos and Indian life not found in any other source. This book presents a remarkable view, from the Spaniards' perspective, of the clash of cultures in the pueblos, as well as insights into the causes and results of the Pueblo revolt. The documents contribute greatly to our knowledge of events in northern New Spain that proved very significant in the development of the region. No other work deals in such detail with this period in New Mexico history or provides such broad documentary coverage.
Since the 1950s historians of the colonial era in North, South and Central America have extended the frontiers of basic general knowledge enormously; this rich historiographical tradition has generated robust methodological discussions about how to study the European encounter in the light of the experience of the indigenous peoples of the Americas. By bringing together major research reviews by a series of leading scholars, this volume makes it possible to compare directly approaches relating to colonial North America, Brazil, the Spanish borderlands, and the Caribbean.
Florida Book Awards, Silver Medal for Florida Nonfiction Florida Historical Society Harry T. and Harriette V. Moore Award "Compelling stories of people whose ideas about themselves changed as they struggled to understand new people and circumstances. . . . A rich tale of cross-cultural divisions and mutual disappointments."--Journal of Southern History "Through an examination of Spanish, French, and English written accounts, Murphree contends that despite their differences, Florida’s European colonists all developed common attitudes towards the region’s native populations."--Florida Historical Quarterly "Race and racism simply did not arrive to the shores of Florida. Instead, this volume demonstrates how racism emerged out of the frustrations and failures of the Spaniards, Frenchmen, and Britons to control the land and people of Florida."--Andrew K. Frank, author of Creeks and Southerners: Biculturalism on the Early American Frontier Constructing Floridians explores the ways racial identities developed in peninsular Florida and beyond during the 300 years before the founding of the United States. Daniel Murphree shows how the peoples of Spain, France, and Great Britain and half a dozen Florida tribes--the Guale, Calusa, Timucuans, Apalachees, Creeks, and Seminoles--created understandings of one another and themselves. Murphree argues that the Europeans, frustrated by their inability to "tame" the peninsula, blamed the natives for their problems and that barriers between the Europeans and the Indians hardened over time. His focus on race and identity opens up a rare perspective on the story of Florida's past.
In the late sixteenth century, Spanish explorers described encounters with North American people they called "Jumanos." Although widespread contact with Jumanos is evident in accounts of exploration and colonization in New Mexico, Texas, and adjacent regions, their scattered distribution and scant documentation have led to long-standing disagreements: was "Jumano" simply a generic name loosely applied to a number of tribes, or were they an authentic, vanished people? In the first full-length study of the Jumanos, anthropologist Nancy Hickerson proposes that they were indeed a distinctive tribe, their wide travel pattern linked over well-established itineraries. Drawing on extensive primary sources, Hickerson also explores their crucial role as traders in a network extending from the Rio Grande to the Caddoan tribes' confederacies of East Texas and Oklahoma. Hickerson further concludes that the Jumanos eventually became agents for the Spanish colonies, drafted as mercenary fighters and intelligence-gatherers. Her findings reinterpret the cultural history of the South Plains region, bridging numerous gaps in the area's comprehensive history and in the chronicle of these elusive people.