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‘Mana’, a term denoting spiritual power, is found in many Pacific Islands languages. In recent decades, the term has been taken up in New Age movements and online fantasy gaming. In this book, 16 contributors examine mana through ethnographic, linguistic, and historical lenses to understand its transformations in past and present. The authors consider a range of contexts including Indigenous sovereignty movements, Christian missions and Bible translations, the commodification of cultural heritage, and the dynamics of diaspora. Their investigations move across diverse island groups—Papua New Guinea, Solomon Islands, Vanuatu, Fiji, Tonga, Samoa, Hawai‘i, and French Polynesia—and into Australia, North America and even cyberspace. A key insight that the volume develops is that mana can be analysed most productively by paying close attention to its ethical and aesthetic dimensions. Since the late nineteenth century, mana has been an object of intense scholarly interest. Writers in many fields including anthropology, linguistics, history, religion, philosophy, and missiology have long debated how the term should best be understood. The authors in this volume review mana’s complex intellectual history but also describe the remarkable transformations going on in the present day as scholars, activists, church leaders, artists, and entrepreneurs take up mana in new ways.
Tiruvarur in the Thanjavur district of Tamilnadu was the centre of Saiva and Sakta worship from very ancient times. The Saiva cult revolved around the Tyagaraja icon enshrined in a temple bearing the name of the image. Interestingly, Tyagaraja is not the principle deity but a processional icon and is in fact an amalgam of three deities--Siva his consort Uma and their child Skanda. Tyagaraja is a Somaskanda and the first visual representation of this composite deity can be traced to the time of Pallava rule.
Mercenary King Chen Qingyang returned to the city to protect his comrade's sister. the goddess. In the bustling city, Chen Qingyang was like a fish in water, carefree and at ease. And to see how the previous generation's soldiers would use their iron fists and wits to build a business empire...
If the ancient kingdom of Sumer was the due of the serpent or bull hero who defeated the old serpent or bull and had access to the Divine Mother we can understand why her love appears to be a dangerous boon in later ages. For year by year the chosen of Ishtar has to encounter a foe of his own blood and one of the two "bulls" is dispatched to the country without return. -from "The Divine King" Thoroughly fascinating and totally engrossing, this 1930 work is an exploration of myth and magic in ancient cultures and how they tapped into the most elemental of human experiences-sex, death, tribalism, and war-to lay the foundations of modern religion, contemporary politics, and even the tradition of scientific inquiry. Armchair anthropologists, readers of comparative mythology, and anyone interested in the fundamental basis of the human subconscious will find this book extraordinarily enlightening. Hungarian anthropologist GZA RHEIM (1891-1953) was the first professor of anthropology at the University of Budapest, a position he held from 1919 to 1938, when he fled to the United States to escape the unrest of Europe just prior to World War II. He is also the author of The Riddle of the Sphinx (1934), The Origin and Function of Culture (1943), The Eternal Ones of the Dream (1945), and The Gates of the Dream (1952).
With the war with the Kingdom of Nadasha brought to a close, Ruri Morikawa lives a peaceful existence as the “Beloved” of the Nation of the Dragon King... that is, until another Beloved is attacked. For their safety, the Nation of the Dragon King ends up taking the Beloveds of two other nations under their wing. However, with one being spoiled and self-centered and the other being hard-headed and strong-willed, the Nation of the Dragon King gets a little more than they bargained for. How will Ruri and the others handle these two and the growing threat targeting Beloveds?!
More than two decades since his death, Martin Luther King, Jr.'s ideas—his call for racial equality, his faith in the ultimate triumph of justice, and his insistence on the power of nonviolent struggle to bring about a major transformation of American society—are as vital and timely as ever. The wealth of his writings, both published and unpublished, that constitute his intellectual legacy are now preserved in this authoritative, chronologically arranged, multi-volume edition. Faithfully reproducing the texts of his letters, speeches, sermons, student papers, and articles, this edition has no equal. Volume One contains many previously unpublished documents beginning with the letters King wrote to his mother and father during his childhood. We read firsthand his surprise and delight in his first encounter (during a trip to Connecticut) with the less segregated conditions in the North. Through his student essays and exams, we discover King's doubts about the religion of his father and we can trace his theological development. We learn of his longing for the emotional conversion experience that he witnessed others undergoing, and we follow his search to know God through study at theological seminaries. Throughout the first volume, we are treated to tantalizing hints of his mature rhetorical abilities, as in his 1945 letter to the Atlanta Constitution that spoke out against white racism. Each volume in this series contains an introductory essay that traces the biographical details of Dr. King's life during the period covered. Ample annotations accompany the documents. Each volume also contains a chronology of key events in his life and a "Calendar of Documents" that lists all important, extant documents authored by King or by others, including those that are not trnascribed in the document itself. The preparation of this edition is sponsored by the Martin Luther King, Jr. Center for Nonviolent Social Change in Atlanta with Stanford University and Emory University.