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All Saints Day is traditionally celebrated on November 1 or the following Sunday to remember and honor those who have died and gone to heaven. This worship experience is designed as a large group gathering or as an open-house. Worshippers progress individually through seven stations, each designed to engage with an additional aspect of death and heaven. Station topics include A video sharing the story of a friend's death (optional) God's presence in tragedy Return from death Burdens and wounds Our limited perspective The valley of the shadow of death Burial as a beginning Remembering those who have died Included in this text are the complete instructions for setting up each station, as well as a list of additional supplies you will need (such as a piece of foil, etc.). You'll also find instructions to be copied and placed at each station, explaining to worshippers how to experience each element of worship.
Logan connects the passion of the historical figure, John Wesley, to reach out to people with the good news of Jesus Christ with the current realities of the church. In the challenges of a time when people seek spirituality and yet, dismiss the church as not spiritual, Logan dispels this notion and shows how grace and concepts of societies invite others into deeper relationships with God. In describing current church problems, Logan offers practical prescriptions for healthy congregational ministries in outreach and evangelism.
Loneliness has reached epidemic proportions, according to many sources. In an age of mobility and fraying civic life, we are all susceptible to its power. But what if loneliness is a necessary part of the human condition? What if it is a current that leads us deeper into belonging--to ourselves, to each other, and to God? In The Great Belonging, writer and spiritual director Charlotte Donlon reframes loneliness and offers us a language for the disquiet within. Instead of turning away from the waters of loneliness for fear they will engulf us, she invites us to wade in and see what we find there. In vulnerable, thoughtful prose, Donlon helps us understand our own occasional or frequent loneliness and offers touchpoints for understanding alienation. We can live into the persistent questions of loneliness. We can notice God's presence even when we feel alone in our doubts. Ultimately, Donlon claims, we can find connection that emerges from honesty, and she offers tools, resources, and practices for transforming loneliness into true belonging.
This revised, expanded edition of the Common Worship President’s Edition contains everything to celebrate Holy Communion Order One throughout the church year. It combines relevant material from the original President’s Edition with Eucharistic material from Times and Seasons, Festivals and Pastoral Services, and the Additional Collects.
Worship should be about more than just your ears. Worship means more when we’re experiencing more than simply the spoken, read, and sung word. That’s why Delia Halverson and Karen Appleby have written Creating Holy Space; to help us worship with our eyes as well as our ears. The book contains suggestions for worship visuals tied to each Sunday of all three years of the Revised Common Lectionary. These visuals can be assembled on the altar, placed elsewhere in the sanctuary, or photographed to be used for projection. The weekly entries describe each of the four readings for that Sunday, and suggest viuals appropriate to each, creating a multi-sensory experience of worship bound up with the day’s lectionary theme.
Nathan Foster has lived with the spiritual disciplines all his life, but has had to find his own unique path. As he sought - sometimes rebelliously - to develop habits that would enable him to live more like Jesus, he encountered problems both personal and universal. Gradually he discovered creative new ways to practice disciplines such as fasting, meditation and simplicity, to live as Jesus lived. With a foreword from Nathan's father Richard, who provides a fresh introduction to each of the disciplines, The Making of an Ordinary Saint invites us to be formed into the likeness of Christ's character.
Everyday worship practices—from praying the rosary to moments of recognizing the beauty of God's creation, from being moved by the power of music to praying Vespers on an iPad—not only take place at different locations and during different days of the week but also dynamically interact with one another. The Liturgy of Life examines the interrelationship between the practice of Sunday Eucharist and the many nonofficial worship practices that mark the everyday lives of Christians who continually negotiate the boundaries of official teaching on liturgy. Drawing on the writings of theologians and sociologists of lived religion and data from an ethnographic research project, this timely work stretches the contextual horizon of liturgical scholarship and presents a provocative and dynamic paradigm of Christian worship for the twenty-first century.
The Common Worship Main Volume is the primary worship and service book for the Church of England. It contains material used on Sundays by most churches: a variety of Communion services and non-eucharistic forms of worship, as well as the basic Baptism service and the Psalms. Full contents: The Declaration of Assent The Calendar A Service of the Word Morning and Evening Prayer on Sunday Morning and Evening Prayer from the Book of Common Prayer Night Prayer (Compline) Night Prayer (Compline) in Traditional Language Prayers for Various Occasions The Litany The Litany from the Book of Common Prayer Authorized Forms of Confession and Absolution Creeds and Authorized Affirmations of Faith Holy Communion including A Form of Preparation, Order One, Order One in Traditional Language, Order Two, Order Two in Contemporary Language, Supplementary Texts, Seasonal Provisions Thanksgiving for the Gift of a Child Holy Baptism Collects and Post Communions Collects and Post Communions in Traditional Language Rules Lectionary The Psalter Canticles
Lesser Feasts and Fasts had not been updated since 2006. This updated edition, adopted at the 79th General Convention (resolution A065), fills that need. Biographies and collects associated with those included within the volume have been updated; a deliberate effort has been made to more closely balance the men and women represented within its pages.
Fully revised and expanded, this new work is the first major revision of the liturgical calendar of the Episcopal Church in more than 40 years! It is the official revision of Lesser Feasts and Fasts and authorized by the 2009 General Convention. All commemorations in Lesser Feasts and Fasts have been retained, and many new ones added. Three scripture readings (instead of current two) are provided for all minor holy days. Additional new material includes a votive mass of the Blessed Virgin Mary, many more ecumenical commemorations, plus a proper for space exploration. For years the oft revised volume, Lesser Feasts and Fasts (LFF), has served parishes and individuals mark part of the holiness of each day by providing Scripture readings, a collect, a Eucharistic preface, and a narrative about those remembered on the church's calendar that day whose lives have witnessed to the grace of God. Holy Women, Holy Men (HWHM) is a major effort to revise, but also to expand and enrich LFF. Where LFF provided two readings (gospel and other New Testament) plus a psalm, HWHM adds an Old Testament citation. Where LFF was limited to few non-Anglicans in the post-reformation period (and few non-Episcopalians after 1789), HWHM dramatically broadens appreciation for other Christians and their traditions. Over-emphasis on clergy is redressed by additional laity, males by females, and "in-church" activities by contributions well beyond the workings of institutional agendas. These almost daily commemorations occupy over 600 of the book's 785 pages, by far the lion's share of its content. Remaining sections address: principles of revision and guides for future revision; liturgical propers for seasons (Advent/Christmas, Lent, and Easter); and new propers for a miscellany of propers usable with individuals (or events) not officially listed in the formal calendar. Two cycles of propers for daily Eucharist are also included, one covering a six week period, the other a two year cycle.