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Presents hymns and spirituals which accompany the Lutheran worship service.
A compilation of scripture, prayers and spiritual readings, this inexhaustible resource contains thematically arranged material for each week of the year and for monthly personal retreats. Its contents have made it a sought-after desk reference, a valuable library resource, and a cherished companion. Includes excerpts from such writers as Thomas Merton, Evelyn Underhill, Albert Schweitzer, Eugene Peterson, Esther de Waal, Thérèse of Lisieux, and many others.
'All God's People: A Theology of the Church' sets out a corrective understanding of the nature of the church universal with a focus on implications for the church local. The book is divided into three basic sections: A Historical Theology of the Church surveys the history of theology of the church, beginning with the early church, the formative years for all Christian theology; A Biblical Theology of the Church examines the Old Testament, Gospels, and apostolic sense of the people of God; A Systematic Theology of the Church seeks to both systematize the biblical theology and synthesize it with contemporary thought. Finally, A Practical Theology of the Church concludes the work relating the book's lessons to the contemporary church climate.
This book examines in depth and at length what the Old Testament and the New Testament hold about the salvation of God's 'other peoples'. The Bible repeatedly witnesses to the universal scope of the divine love for all human beings and the chances of salvation that are available to them. Since the Israelites experienced for many centuries, both at home and abroad, the religion and culture of numerous other peoples, the Old Testament texts have much to say, both positively and negatively, about the religious prospects and destiny of these peoples. In its second half this book scrutinizes what Jesus, the evangelists, Paul and the Letter to the Hebrews indicate about God's loving designs for all human beings. At the end, the book breaks new ground by developing the universal presence of the risen Jesus (along with the Holy Spirit) and his role as universal Wisdom, and the full teaching of the Letter to the Hebrews on the possibility of faith for all people.
“God is spirit, and his worshippers must worship in spirit and in truth” (John 4:24). The Bible tells us that we are to worship the Lord, that we were created for this purpose. But what is true worship? What does the Bible teach about the right—and the wrong—ways to worship God? In this book, pastors Brian Croft and Jason Adkins unpack a biblical theology of worship, discuss the practical matters of planning a worship service, and offer suggestions and insights on the best way to lead a worship service that honors the Lord. The Practical Shepherding series of guides provides pastors and ministry leaders with practical help to do the work of pastoral ministry in a local church. In Gather God’s People, you will learn how to apply biblical doctrine and spirituality to the practice of Christian worship.
Using the wisdom of the past to address the challenges of the present, Christopher Beeley's Leading God's People presents key principles of church leadership as they were taught by great pastor-theologians of the early church, including Gregory of Nazianzus, Ambrose, Augustine, Chrysostom, and Gregory the Great.
Retells twenty-two stories from the Old Testament, including "Noah and the Flood," "Jacob's Ladder," "Samson and Delilah," and "Esther Speaks for Her People."
Akenson brings to light critical similarities among three politically troubled nations: South Africa, Israel, and Northern Ireland.
Cesari argues that both religious and national communities are defined by the three Bs: belief, behaviour and belonging. By focusing on the ways in which these three Bs intersect, overlap or clash, she identifies the patterns of the politicization of religion, and vice versa, in any given context. Her approach has four advantages: firstly, it combines an exploration of institutional and ideational changes across time, which are usually separated by disciplinary boundaries. Secondly, it illustrates the heuristic value of combining qualitative and quantitative methods by statistically testing the validity of the patterns identified in the qualitative historical phase of the research. Thirdly, it avoids reducing religion to beliefs by investigating the significance of the institution-ideas connections, and fourthly, it broadens the political approach beyond state-religion relations to take into account actions and ideas conveyed in other arenas such as education, welfare, and culture.