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"A thorough examination of Alfred B. Xuma's life and times, Gish's study not only broadens our understanding of African nationalism at a crucial period, but also sheds light on white liberalism, Pan Africanism, and the world of the educated African elite."--BOOK JACKET.
Revered in South Africa as "An African American Mother of the Nation," Madie Beatrice Hall Xuma spent her extraordinary life immersed in global women's activism. Wanda A. Hendricks's biography follows Hall Xuma from her upbringing in the Jim Crow South to her leadership role in the African National Congress (ANC) and beyond. Hall Xuma was already known for her social welfare work when she married South African physician and ANC activist Alfred Bitini Xuma. Becoming president of the ANC Women’s League put Hall Xuma at the forefront of fighting racial discrimination as South Africa moved toward apartheid. Hendricks provides the long-overlooked context for the events that undergirded Hall Xuma’s life and work. As she shows, a confluence of history, ideas, and organizations both shaped Hall Xuma and centered her in the histories of Black women and women’s activism, and of South Africa and the United States.
Between the end of the nineteenth century and the outbreak of World War 2, Africans displaced by colonial rule created an African-American myth - a myth which aggrandized the life and attainments of African Americans despite full knowledge of the discrimination to which they were subjected. The myth provided Africans in all parts of the continent with much needed succour and underpinned various religious, educational, political and social models based on the experience of African Americans whereby Africans sought to better their own lives.
This book compares African and Afrikaner nationalisms to demonstrate that the transition from apartheid to liberal democracy in South Africa was a neo-colonial settlement that left the economy and the military and security sectors under the control of the white minority, while increasing wide socioeconomic disparities between rich and poor.
This book is purposely and deliberately entitled New African Intellectuals and New African Political Thought in the Twentieth Century. It encapsulates the recent debate about the political and cultural role played by the New African intellectuals in developing modern African political thought. The authors argue that the "New African Intellectuals" was a culturally and politically dominant movement of the twentieth century, despite the fact that it was suppressed and oppressed by white colonialism and racism. It was a political and cultural expression of the oppressed and disposed people. During its cultural and political splay the "New African Intellectuals" was preoccupied with three inseparable historical issues: forming the concept of the New African, constructing the foundations of African modernity, and formulating the principles of African Nationalism. Offering fresh insights that are both empirically and theoretically informed, this book illuminates the processes and consequences of the New African scholars and writers. The political contribution made by the New African intellectuals is traced from its origins in literature, music and language. The discussion concludes with an exploration of the dilemma faced by African languages as they are dominated by European languages. The authors argue that this dominance has resulted to the petrifaction and mummification of African languages because outstanding, even great African writers are not using them in relation to modern technological and linguistic experience. The authors believe that this broad-ranging book will be of interest to all those studying African politics and culture, and who are concerned with understanding modern African societies in the light of post-colonialism.
The acclaimed Dictionary of African Historical Biography, the only single-volume biographical work on Sub-Saharan African history, has been expanded and updated to include entries on over eight hundred people important in Sub-Saharan African history up to 1980.
"This book, better than any I have seen, provides an understanding of the politics and ideology of orthodox African nationalism, or Black Power, in South Africa since World War II. . . . from the Youth League of the African Student National Congress (ANC) of the late 1940s to the South African Student Organization (SASO) and the Black Consciousness Movement of the 1970s."—Perspective "Clarifies some of the main issues that have divided the black leadership and rescues the work of some pioneering nationalist theorists. . . . It's an absorbing piece of history."—New York Times "Informative and well-researched. . . . She ably explores the nuances of the two main movements until 1960 and explains why blacks were so receptive to black consciousness in the late Sixties."—New York Review
An introduction to the complex relationship between African Americans and the African continent What is an "African American" and how does this identity relate to the African continent? Rising immigration levels, globalization, and the United States' first African American president have all sparked new dialogue around the question. This book provides an introduction to the relationship between African Americans and Africa from the era of slavery to the present, mapping several overlapping diasporas. The diversity of African American identities through relationships with region, ethnicity, slavery, and immigration are all examined to investigate questions fundamental to the study of African American history and culture.