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2031: twelve years after a worldwide meltdown of the internet and national governments. Alberta is one of the only stable societies on the planet. An overseas organization decides to acquire it. The mayor of Calgary's best warrior has a son who's returned from adventuring. He must prove himself in battle to save his province, his family, and his sanity. Zach McKinley returns home from years of war to find his province changing. After the flash decimated the internet and government, rich people are getting richer in post-apocalyptic Alberta as their children behave badly. In fact, they're leading enemy forces straight to them. Combat operators are the backbone of provincial security, and they're being asked to choose between Calgary's mayor and the city's wealthiest families. Those who are loyal are in danger of being banished if the mayor is deposed. The McKinleys would lose everything if the families with most money prevail. And now, the biggest threat to Alberta since the flash wants the resources that keep its people alive. Zach suffers from PTSD and emotional injuries that scar his past. But with his family and his life on the line, he must fight and win or lose his mind.
A thorough analysis of the right-wing interests contributing to the downfall of American democracy The war on American democracy is at a fever pitch. Such a corrosive state of affairs did not arise spontaneously up from the people but instead was pushed, top-down, by six private sector special interest groups—big business, the House Freedom Caucus, the Federalist Society, Fox News, white evangelicals, and armed militias. In American Apocalypse Rena Steinzor argues that these groups are nothing more than well-financed armies fighting a battle of attrition against the national government, with power, money, and fame as their central motivations. The book begins at the end of Lyndon Johnson's presidency, when the modern regulatory state was born. Agencies like the Environmental Protection Agency and the Food and Drug Administration ensured that everything from our air to our medicine was safe. But efforts to thwart this "big government" agenda began swiftly, albeit in the shadows. Business leaders built a multi-billion dollar presence in the Capitol, and the rest of the six interest groups soon followed. While the groups do not coordinate their attacks, and sometimes their short-term goals even conflict, their priorities fall within a surprisingly tight bullseye: the size and power of the administrative state. In the near-term, their campaigns will bring the crucial functions of government to a halt, which will lead to immediate suffering by the working classes, and a rapid deterioration of race relations. Over the long-term, as the prevalence of global pandemics and climate crises increase, an incapacitated national government will usher in unimaginable harm. This book is the first to conceptualize these groups together, as one deconstructive and awe-inspiring force. Steinzor delves into each of their histories, mapping the strategies, tactics, and characteristics that make them so powerful. She offers the most comprehensive story available about the downfall of American democracy, reminding us that only by recognizing what we are up against can we hope to bring about change.
This book traces the use of apocalyptic images in contemporary Canadian fiction.
M. James Penton offers a comprehensive overview of a remarkable religious movement, from the Witnesses' inauspicious creation by a Pennsylvania preacher in the 1870s to its position as a religious sect with millions of followers world-wide. This second edition features an afterword by the author and an expanded bibliography.
Apocalyptic (end times) beliefs are found across different religious cultures and time periods, especially those influenced by the Abrahamic faiths. These apocalyptic beliefs are often associated with radicalized politics and what we would today often describe as “populist” movements and leaders. What are the roots of such beliefs? How have they developed over time? In what ways do they impact the modern world? In a series of case studies—ranging over different faiths, time periods, and global locations—this book explores how and why these beliefs have become so often the driver of radicalized politics.
Using the doomsday scenarios of global warming, nuclear winter, and ozone depletion as examples, Haller (contemporary studies, Wilfrid Laurier U., Canada) explores how one should judge the criteria for evaluating possibilities of catastrophe. His central concern is finding the most rational approach to such possibilities when there is no reliable estimate of the likelihood of catastrophe. He suggests that even if one rejects epistemological and ethical arguments regarding possible disasters, one should be convinced by Pascalian arguments suggesting a precautionary principle even in the absence of reliable evidence. Annotation copyrighted by Book News, Inc., Portland, OR
This volume brings together scholars working in diverse traditions of the humanities in order to offer a comprehensive analysis of the environmental catastrophe as the modern-day apocalypse. Drawing on philosophy, theology, history, literature, art history, psychoanalysis, as well as queer and decolonial theories, the authors included in this book expound the meaning of the climate apocalypse, reveal its presence in our everyday experiences, and examine its impact on our intellectual, imaginative, and moral practices. Importantly, the chapters show that eco-apocalypticism can inform progressively transformative discourses about climate change. In so doing, they demonstrate the fruitfulness of understanding the environmental catastrophe from within an apocalyptic framework, carving a much-needed path between two unsatisfactory approaches to the climate disaster: first, the conservative impulse to preserve the status quo responsible for today’s crisis, and second, the reckless acceptance of the destructive effects of climate change. This book will be an invaluable resource for students and scholars interested in the contributions of both apocalypticism and the humanities to contemporary ecological debates.
The essays in this volume challenge prevailing views on the way in which apocalyptic concerns contributed to larger processes of social change at the first millennium. They should provoke new interest in and debate on the nature and causes of social change in early medieval Europe.
Found in Alberta: Environmental Themes for the Anthropocene is a collection of essays about the natural environment in a province rich in natural resources and aggressive in development goals. This is a casebook on Alberta from which emerges a far wider set of implications for North America and for the biosphere in general. The writers come from an array of disciplinary backgrounds within the environmental humanities. The essays examine the oil/tar sands, climate change, provincial government policy, food production, industry practices, legal frameworks, wilderness spaces, hunting, Indigenous perspectives, and nuclear power. Contributions from an ecocritical perspective provide insight into environmentally themed poetry, photography, and biography. Since the actions of Alberta’s industries and government are currently at the heart of a global environmental debate, this collection is valuable to those wishing to understand the natural and commercial forces in play. The editors present an introductory argument that frames these interests inside a call for a rethinking of our assumptions about the natural world and our place within it.
Salaam, my friends. My name is Omar Ismail. I was born in Calgary, Alberta, to a Somali Muslim immigrant father and a white Canadian mother. Growing up, I never really fit in anywhere. Life is not exactly easy for interracial families out here in redneck country. When I started classes at Mount Royal University, I thought I'd finally be free. Then the Zombie Apocalypse happened, and I found myself in a military unit dedicated to eradicating the Undead. My unit was attacked by a new threat, the Legion of Vampires. Alawa Anakausuen, a Vampire Queen of Cree First Nations descent, turned me into one of them. Now, along with my new Vampire allies, I must battle both the living and the dead to survive in this mad world. Welcome to my absolutely fabulous Afterlife.