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Thirty years after the Alaska Native Claims Settlement Act became law, Alaska Natives are subject more than ever to a dizzying array of laws, statutes, and regulations. Once again, Case and Voluck have provided the most rigorous and comprehensive presentation of the important laws and concepts in Alaska Native law and policy to date. This second edition provides a much-expanded and up-to-date analysis of ANCSA, the Alaska National Interest Lands Conservation Act, and four fields of Alaska Native law and policy: land, human services, subsistence, and self-government. The authors also trace the development of the Alaska Native organizations working to influence and change these policies. Like the first edition, the expanded Alaska Natives and American Laws is the essential reference for anyone working in Native law, policy, or social services, and for scholars and students in law, public policy, environmental studies, and Native American studies.
The Alaska Native Claims Settlement Act passed by Congress in 1971, hailed at the time as the most liberal settlement ever achieved with Native Americans, granted 44 million acres and nearly $1 billion in cash to a new entity -- Native corporations. When this book was published in 1985, that settlement was bitterly resented by the Alaska Natives themselves. Thomas R. Berger, invited by the Inuit Circumpolar Conference to head the Alaska Native Review Commission, traveled to sixty-two villages and towns, held village meetings and listened to testimony from Inuit, Aboriginal peoples, and Aleuts. His report, Village Journey, suggests changes in the law and public attitudes that will be required to reach a fair accommodation with the Alaska Natives and enable them to keep their land for themselves and for their descendants. The author's new Preface deals with problems still facing Alaska Natives and their corporations. This is a new release of the book published in May 1995.
Documents the author's traditional childhood north of the Arctic Circle, his education in the continental U.S., and his lobbying efforts that convinced the government to allocate resources to Alaska's natives in compensation for incursions on their way of life.
The political, cultural, and socioeconomic struggles of Alaska's Native peoples have a long and difficult history of local, national, and even international import. In two volumes, Donald Craig Mitchell offers a new level of historical detail in this readable account of the political and legal dimensions of Alaska Native land claims through 1971. Sold American is an account of the history of the federal government's relationship with Alaska's Indian, Eskimo, and Aleut peoples, from the United States' purchase of Alaska from the czar of Russia in 1867 to Alaska statehood in 1959. Mitchell describes how, from eighteenth-century the arrival of Russian sea otter hunters in the Aleutian Islands to the present day, Alaska Natives have participated in the efforts of non-Natives to turn Alaska's bountiful natural resources into dollars, and documents how Alaska Natives, non-Natives, and the society they jointly forged have been changed because of this process. Take My Land, Take My Life concludes thatstory by describing the events that in 1971 resulted in Congress's enactment of the Alaska Native Claims Settlement Act. Together, these volumes interpret a 134-year history of relations between the federal and state governments and Alaska Natives. Mitchell's story of the rise of new forms of Alaska Native political leadership culminates in the territorial and monetary settlement that, while highly controversial, has provided crucial lessons and precedents for indigenous legal and political actions world wide. Particularly intriguing from his painstaking research in Congressional records are Mitchell's portraits of important players in the Alaska Federation of Natives and the federal government asthey battle for power in subcommittees of Congress. Detailed and provocative, Mitchell'
In a small Tlingit village in 1992, newly converted members of an all-native church started a bonfire of "non-Christian" items including, reportedly, native dancing regalia. The burnings recalled an earlier century in which church converts in the same village burned totem poles, and stirred long simmering tensions between native dance groups and fundamentalist Christian churches throughout the region. This book traces the years leading up to the most recent burnings and reveals the multiple strands of social tension defining Tlingit and Haida life in Southeast Alaska today. ΓΈ Author Kirk Dombrowksi roots these tensions in a history of misunderstanding and exploitation of native life, including, most recently, the consequences of the Alaska Native Claims Settlement Act of 1971. He traces the results of economic upheaval, changes in dependence on timber and commercial fishing, and differences over the meaning of contemporary native culture that lie beneath current struggles. His cogent, highly readable analysis shows how these local disputes reflect broader problems of negotiating culture and Native American identity today. Revealing in its ethnographic details, arresting in its interpretive insights, Against Culture raises important practical and theoretical implications for the understanding of indigenous cultural and political processes.
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